Hecknology: Part 1 – The Ride of Pride: Transcript & Outline

HECKNOLOGY

The Ride of Pride

January 12, 2014

Ed Young

Technology allows us to experience life like we never have. It opens the door of communication and allows us instant access the world, and the world instant access to us. But along with the opportunities for greatness, it also paves the path for some serious pride in our lives.

In this message, Pastor Ed Young takes a look at some dangers of what we say through technology. We see that what we communicate speaks more than the words we type or pictures we post. And we learn how to win in God’s eyes by taking the focus off of ourselves and placing it where it needs to be.

Transcript

Good morning this morning!  The #1 word in 2013 was the word ‘selfie.’  It tells you a lot about our culture, doesn’t it?  Selfie.  A couple of nights ago Lisa and I went out to eat at an Italian restaurant and we looked around and we were flabbergasted at how many smart phones we saw.  It’s almost as if the smart phones were a part of the silverware.  When I ordered I almost said, “Hey, I’d like some pasta with some marinara sauce and could you give me a side of smart phone?”  You go to a movie and people are checking their phones after the movie before they even look at their date or their spouse.  We’re tethered to technology.

Technology, though, I think sometimes people think that it’s just horrible, it’s bad.  It’s not bad.  Technology is a tool.  Now it can become a tail and the tail is affixed to a pit bull if you let it go, and that pit bull <barking!> can mess you up.  Technology is neutral.  A lot of us have a love/hate relationship with it.  We either love it or we loathe it.  I think it’s time we face it and embrace it, and understand the power of it and utilize it for some amazing things.  And today I’m kicking off this series on technology because I think if the truth were known a lot of us have looked at our iPads and smart phones and we’ve looked at our Xboxes and we’ve said, now and then, “What the hecknology?”  Technology works just enough to keep bringing us back, doesn’t it?  Just enough to keep bringing us back.

I love technology.  I’m not at all, in this series, going to challenge you to burn your technology or throw it away or go back to just one cell phone the size of a shoe box.  We’re not gonna go back to sending smoke signals or Morse code, we’re not going back to the Guttenberg press or anything like that.  No, no, no.  We’re gonna face it and embrace technology, and that’s a good thing.  But you have to ask yourself what the hecknology?  Because if you’re not careful you can end up being wrecknology.  So checknology before you wrecknology.  Get it?  Got it?  I got it, do you got it?  Yeah.

Hey, we live in one of the best places in the world for airports.  Have you noticed that?  Dallas/Fort Worth, we’ve got so many incredible airports it’s ridiculous.  And so often you look up in the sky and it’s littered with plane after plane after plane.  Wherever I’ve lived in the Dallas/Fort Worth area I’ve lived close to airports.  Sometimes I look up in the sky and when I’m really contemplative I say, I wonder where they’re going.  Some people I know are going on vacation.  I’m all about vacations,  they’re fun.  Others are going on business trips.  Others are going maybe to funerals, family reunions, to weddings.  Some are going to serve our country.  Have you ever thought about the people?  Where are they going?  All these people traveling here, there, and yonder.  They’re just taking off and they’re going.  They’re cruising at an altitude of 35,000 feet, or whatever they say.  I think if the truth were known all of us here are on a trip.

Now I shy away from saying all, but I’m pretty confident.  All of us now are on a trip.  An ego trip.  We’re on the ride of pride.  I confess.  I’m a prideful person.  I struggle with pride.  I struggle with my ego.  Technology is a massive mirror.  I think the mirror of technology is more telling than any mirror that we look into.  Technology exacerbates who we are.  It shows the good, the bad, the ugly like nothing we’ve ever seen before.   We go online.  We text.  We Tweet.  We e-mail.  We log onto different web sites and chat rooms and we post all of these pictures on Instagram.  It’s so telling about your life and mine.  Because who you follow is who you will follow.  Who you friend is who you friend, you know?  I can predict your future by some of the friends that you have.  Technology is fascinating.  We can leverage it, I believe, for greatness.

Today, though, I want to talk to you about a subject that is a painful one to talk about.  I mentioned it earlier, I want to talk to you about pride.  Psychologists call it narcissism.  Greek mythology, Narcissus, walking down a path one day.  Looked, saw his reflection in some water.  He began to fall in love with his reflection.  Maybe the first selfie in the history of the world was right there.  And now, all of the thinkers say, “Oh, we have a culture of narcissism, and technology is the major contributor to narcissism, this me-istic mentality.”  I agree.  I totally agree.  We all have struggles with narcissism.  However, God is the one that pinpointed narcissism.  It’s pride.  It’s pride.

See, I can see pride in you but I have a hard time seeing it in myself.  “Oh, you’re prideful.”  Because I have certain things in my mind, certain little components and if you mess up on one of those little components, “Oh!  You’ve got a pride problem!”  And you’re the same.  What is pride?  Pride is giving myself the glory that is only reserved for God.  It’s rebelling against Him.  That’s what pride is.  You think back in time, back specifically in the life of Lucifer, a.k.a. Satan, Lucifer had a pride problem.  He was the worship leader in Heaven, meaning that he was all about giving love and honor and glory to the Lord.  But check out what he said.  It sounds like someone is Tweeting.  It sounds like one of the, maybe, people that I follow or you follow.

“I will ascend to the Heavens.  I will raise my throne above the stars of God.  I will sit enthroned on the Mount of Assembly, on the utmost heights.  I, I, I, me, me, me, my, my, my.  The ride of pride.  The ego trip.  And the plot clots in Psalm 138:6, “Though the Lord is great he cares for the humble.”  The sin: pride.  The win: humility.  “But, he keeps his (say it with me) he keeps his distance from the proud.”  Pride distances us from God.  It attributes to self the honor and glory due to God alone.

The Bible uses the term in Romans, chapter 11, high-mindedness.  It comes from the Greek word ‘to surround in smoke or mist.’   You might say, “Oh, man, that’s just smoke and mirrors.”  Well, you’ve got a pride problem.  So we’ve taken off and we’ve left the Earth’s atmosphere, we’re trying to get into this universe called Me.  We’re surrounded by clouds.  We’re surrounded by mist, and we don’t know which way is up.  Pride is rebellion, pride is deceptive.  Pride is disrespect toward God and it always leads to destruction.  You’re on a doomed flight.  I’m on a doomed flight, when I take this ego trip.  Pride distances me from God.

But notice this.  It also distances me from the gifts and the abilities he has bestowed upon my life.  I have gifts that you don’t have.  You have gifts that I don’t have.  You have abilities I don’t have.  I have abilities you don’t have.  Everything I have comes from God.  Everything you have comes from God.  If I’m prideful I’m like, “I did it.  I’m the man.  I’m quick.  I’m fast.  I’m creative.  I’m visionary.  I’m the leader.  I’m this, I’m that, I’m this, I’m that.”  Pride.

So pride is about elevation.  I’m here, you’re there.  We post something.  I’m here, you’re there.  There’s a picture.  I’m here, you’re there.  Why do we say certain things online?  Why do we post certain pictures?  Why do we read certain things online?  A lot of it is fueled by pride.  Pride.  It distances us from God.  It distances us from his gifts and abilities.  We don’t appreciate it.  We think it’s all about us.  It distances us from the church.  You show me someone who’s kind of numb toward the church, who kind of keeps the church at arms’ length and I will show you someone who has a pride problem.

Because the church is all about worship (God, you’re God, I’m not).  The church is all about serving, getting outside of yourself, losing yourself in this situation.  Someone who’s prideful is like, are you kidding me?

One day the disciples were arguing about who’s the greatest?  Who’s the greatest?  Who’s the greatest?  Who’s the greatest?  Who’s the greatest?  Jesus said you want to become great?  Become a servant.  Humble yourself before the mighty hand of God.  Then about a week later they were reclining at a table.  Now back in the day you can imagine the foot odor that was around.  Just think about the foot odor.  They wore sandals, they walked around, their feet were all funky and dirty.

One time about a year ago Lisa and I were on a transcontinental flight and before we took off this guy removed his shoes.  I’m telling you, I have never smelled something that rancid in my life.  And I was thinking to myself, oh no.  I have got to endure this for 14 hours?  Because you see, I was going to Africa to humbly serve the Lord.  <laughter>   Anyway….  See?  I’m humble in my pride.  I’m prideful in my humility.  Isn’t it crazy?

Thankfully his seat was broken and the flight attendant had to move him somewhere else.  I mean I stood up and worshipped the Lord.  “Thank you Lord-uh!  Thank you Jesus-uh!”  I mean, I don’t know what happened to this guy’s feet.  I have nightmares about that.  The guy sat down in the seat and just took his shoes off.  <whoosh!>

Well, here you got back in the day the disciples reclining, and when you recline that’s when they would eat.  Study your Bible, the history.  So your feet would be in other people’s faces.  No one was there to wash the feet.  You know what Jesus did?  Without saying, “Hey, where’s our foot washer?!?  Do we have a foot washer in the house?!”  He didn’t say that.  He got up and what did he do?  He started washing the feet of the disciples.  Here is the son of God – have you ever thought about the humility of God?   The humility of God, just leaving what Jesus left, becoming man, and then serving?  Wow.  It’s awesome.  Humility.

So pride, we see, distances us from God, from the gifts he’s given us and from the church and from serving, from others, but humility connects us with those things.  Ultimately I’m in the right position.  Your God, God, and I’m not God.  I submit myself to you.  I honor you.  I humble myself before you.  Then that segues into everything I do, say, touch, and feel.  Humility is losing yourself in service.  And we can never arrive there, we can never get there, but I want you to see the difference between the two.  You’ve got pride and you’ve got humility.  I would argue that we can leverage technology to reveal and to show others our humility.  But be careful.  The moment you think you’re humble is the moment you have a perverted form of pride.  Oh man, I’m really humble…. And then I begin to think about things that make me humble.  A-B-C-D.  Oh, OK.  I don’t see that in you so you’re prideful.   I would argue that the most prideful people in the house are not necessarily the ones who are blinged out, who are like, “Yeah!  I’m here, man!  I’m in church!”  Yeah, you can see you’ve got a pride problem.  I would argue, too, that some of the most prideful people in the midst are the most conservative.  Those who are quiet.  Those who look around.  Those who are the martyrs.  You might think… no!  He’s not prideful!  She’s not prideful!  Watch out.  Watch out.  Pride, pride, the ride of pride.  It’s a nasty ride.  It’s a bumpy ride.  You leave the Earth’s atmosphere and you cruise around in this universe called me, and you can’t see because you’re enveloped with smoke and mirrors.  You’re enveloped with this mist.

Have you ever wondered what the passenger list reads like on the ride of pride?  I mean, we’re on this incredible vessel.  You know who the captain is of this plane?  It’s a special plane.  The captain is Ned Narcissist.  “Hi, I’m Captain Need Narcissist.  We’re leaving the Earth’s atmosphere and we’re entering a universe called Me.”  Well, I have stolen, and I don’t steal but I did, I’ve stolen the passenger list of this flight.  And maybe, just maybe, I’m talking to young people, I’m talking to junior high students, I’m talking to high school students, I’m talking to singles, I’m talking to those who are 25 or maybe 95.  Maybe you find yourself on the passenger list.

The first person: Hal Humility.  He’s just humble.  I described him a second ago.  Hal Humility, a man of humble means, a man who is just getting by, a man who just knows what he knows.  He’s not gonna really ask anybody any questions because he kinda knows it all.  He’s not gonna be vulnerable because he’s the man.  Could it be that we have some Hal Humility people on this flight?  Could it be that some of you maybe would be Hal or Henrietta Humility?  You know, you judge people so quickly.  You go maybe on Facebook and say, “Oh man, they’re this.  They’re that.  I can’t believe they said this” or whatever.  Be careful!

There’s also Dana Destination.  Always Tweeting and texting about, “Oh, I’m going here!  I’m traveling over here!  Yeah, you might be in Midlothian but I am in Rome.  You might be in Grand Prairie but I’m in Hawaii.”  And you, like, see this person on Facebook.  You see them on Instagram and it’s like, what?!  I deserve that!  Why do we post pictures of the different destinations?  Could it be, OK, I’m just suggesting, could it be OK, I’m here, you’re there.  Again, elevation, see?  Pride.  I’m here, you’re there.  It’s about me.  I get to travel here to eat this food, to do this, and you don’t do it.

There are some people that I cannot follow because it revs up those envy engines in my life.  <engine sound effect> envy-envy-envy-envy-envy-envy…  Because I begin to say, “I deserve that.  I deserve.  God, I work for you.  I deserve to speak there.  I deserve to… why is this person writing this book?”  Pride.  Pride.  The ride of pride.

There’s another one on the passenger list.  Tim Trophy.  You know the person who’s always parading the trophy friends around?  This happens with students.  You know, that popular girl, that popular guy.  Oh, gotta take a picture with them… do the duck face.  What is that about?  Because see, I can parade my trophy friends around.  See, I’m so insecure that if I get my picture taken with a trophy friend it’ll give me security.  People will think I’m all that.  Pride.  Pride.  Oh, I gotta get a picture with a celebrity.  When you get a picture with a celebrity here’s what it means:  You don’t know them.  You don’t know them.  You go to my office I’ve got a couple of pictures with me and celebrities.  I don’t know those people.  They’re on my ego wall.  But I’m not gonna take the pictures down because whenever I feel insecure I go, whoa!  That’s me with… yeah.. I feel good!  I feel a lot better about myself!  I am something, yeah, uh-huh.  “But Ed, they don’t know you.”  I don’t care.  I’ve got my picture taken with them.  Isn’t that funny how we do that?  Why do we do that?  Pride.  Insecurity.  We’re looking away from God and we think others can satisfy.  Others can carry the freight that only God can.  Our world can’t carry the freight, Tim Trophy, Tina Trophy.

Oh here’s another one of my favorites.  Susan Selfie.  Selfie.  Does that tell you a lot about our world?  Selfie.  Selfie.  <cachoong!… camera sound effect>  Selfie.  Why do we take a selfie?  Then we take them over and over and over again to get that right shot.  Oh, double chin.  Shows my muffin top.  No.  Shows my love handles, no.  I gotta look really cool.   Ya know?  Selfie.  Who do you need to de-friend?  Who do you need to stop following?  They’ll mess you up.  You’ll begin to get into opinion worship.  You don’t worship God any more, it’s like instantaneous.  Now I post this and … how many likes?  And how many comments?  Oh my gosh!  Any comment section you read is from the pit of Hell.  Let me say that again.  That is the lowest of the low.  Rats stay away from that.  The comments section.

Lisa and I tried to go to this restaurant and we called up for reservations.  It wasn’t like super fancy, just this like hot restaurant.  Four days in advance you need to call.  So I go online.  The first three comments about this restaurant were horrendous.  Brutal.  Nasty.  Horrible.  I’m saying to myself, man.  Four day wait just to get reservations just to show up and eat and these people are ripping it to shreds?  Finally we ate there and I looked around.  What if someone stood up while we were eating in this hip restaurant?  What if someone said, “This restaurant is horrible, man!  I hate it!  The waitresses and waiters are bad.  And the owner is a crook. And the food makes me… <pre-vomiting sound effect> upchuck!  Blah-blah-blah!”  Ah they would drag you out like that.  You’d probably get arrested or something.  But we go online and it’s secretive.  No one knows.  I’ll disguise myself.  FSUBowler#12.  You know?  “I hate this restaurant.  The pasta is pitiful.  The food is cold.”  You talk about displaying our depravity?  You go online, I go online, we expose ourselves to these spineless platforms, these people.  It’s amazing.

But there’s another one.  I kinda got off subject.  There’s another one.  Paula Partay.  You know Paula, don’t you?  You’ve seen her.  She’s all over technology.  Paula Partay.  Party all the time, Partay all the time, Partay all the time.  Always at a party.  All those pictures.  She’s a party girl, party girl.  And you post and post and post and it’s like, “I didn’t get invited to that party.  Why didn’t I get an invitation to that party.  I don’t really know that many people.  Look at Paula.”  See?  Again, pride.  Let’s just admit it.  I’m here, you’re there.  Why do we post this?  I’m here.  You’re there.  I’m at this party with all the people, the cool people, and you’re at home in your apartment alone.  You didn’t get invited.

Then we got Sam Soapbox.  You know the soapbox people.  Just one issue.  They’re just obsessed in this one issue, enveloped in this one issue.  One issue, one issue, one issue.  Always they’re just dieseling on about this one issue, one issue, whatever it is.  One issue, one issue, one issue, one issue.  Standing up on their soapbooooox!!!  Oh they love it!

All this e-communication, all this technology.  It’s secretive.  We think we’re secretive but we’re not.  I would argue that when we go online and type out messages or things to other people that it can hurt the other person more than if you met with them face to face.  Don’t ever try to communicate something emotional online.  And what’s so sad about pride is, pride distances us from others and so often I talk to people and they can’t even talk any more.  I mean, yeah, they can go online and do this.  But you sit down with them?  They can’t talk anymore!  They can’t ask you a question about your life.  They can’t engage you.  Pride.  Narcissism.  Whenever they do talk it’s, you know, about yourself.  They might ask you this pathetic question like, “How are you?” and they just ask you that question just so they can wax eloquently about themselves.  See, we’re prideful and don’t even know it.

Oh here’s another one, one of my favorites.  Barbara Bikini.  Posting pictures in a bikini and writing Scripture verses beneath them.  Hey, here’s your homework.  Don’t take a picture and post it of you in your swimsuit.  No!  Don’t do it, don’t think about it.  Somebody help me up here.  I’m gonna start preaching in a second.  What?  You’ve gotta be kidding me.

See, pride, is a form of insanity.  Gonna take a picture of you in a bikini and put it online.  See, back in the day, old-school, we had something called photo albums.  I loved the photo album!  Had your little coffee table in some drawer somewhere.  People ask you a lot of questions and finally you’re like, “Well, I will show you a photo album if you want to see it.”  It’s like, all right.  You only do this with a close friend or family member.  And then they would look, “Oh, this is good,  OK, right.  I can understand that.  You went to Galveston.  Got married in Garland.  That’s cool.”  Put it away.  Now it’s like, “Let me post it for the world to see, baby!”  Pride.  I got this figure, I’ve got this physique, you don’t.  Pride.

Now I’m not saying we should never post a selfie.  I’m not saying we should never post a selfie.  I’m not saying we should never post a picture, but edit your Tweets.  How many personal pronouns are you using?  I did this with myself recently.  It was very convicting.  Very convicting.  Are you an informer or a me-former? Informers are people that are, “OK, let me help you.  Here’s some information.  Here is this or that.”  A me-former is, “This is about me, me me me!!!  Me!  It’s about me!  I learned it’s my sin nature and I want to display my depravity.  It’s about me!  I’m here and you’re there.  And God, you’re way away.  Church, you’re way away.  It’s about me!  Meeee!  It’s about me.  It’s about me.  It really is, it’s about me.  It’s about me.”  Me-former.

“This morning I woke up and I had some gas.”  I don’t care.

“I’m drinking coffee now at Starbucks.”  Whoop-de-do-da-day.  But we’ve gotta post something.  We’ve gotta put something out there, don’t we?  We have to.  We have to.  It’s about me.  Me.  Me.  It’s about me.  It’s me.

There’s another one, this last one.  And this is kinda up in my face.  Ed Ego.  Ed Ego.  See this?  I took that picture about a week ago.  You know where I was?  I was in Miami.  I was with the twins and we went into this really cool cigar shop in Little Havana.  That lady was one of the cigar rollers of Fidel Castro.  It’s very fascinating to watch people roll cigars, those people that really know what they’re doing.  This lady is absolutely unbelievable.  So I said,

“Hey, Landra!” (one of our twins), take this picture.  So I sat down by her – I can’t pronounce her name and she doesn’t speak English, and she’s rolling a cigar there, and there I am.  And when I saw the picture after Landra took it I said, “Let me see the picture… let me see the picture!”  and there were others I didn’t look that great.  But that one, look at my triceps.  Look at the size of my tricep.  It looks like I have a horseshoe on the back of my arm!  And also, you can’t see my little flabby flab because I have a black shirt on, but see, if you look closely the black shirt, there’s a picture of the continent of Africa because as I was humbly serving the Lord on that transcontinental flight I went there and, you know…

Here’s what Christians do.  This is pitiful, guys.  Christians will brag.  I mean, we’ll be so prideful but we’ll throw in words like humbled, blessed, it’s a God-thing, so we’re pimping God now.  I’m just gonna brag.  I’ll just brag and brag and brag, bless.  Anyway, put the picture back up.  I did not post the picture.  Now, first of all my arms are not that big.  Somebody takes a picture and it comes out perfectly.  Lisa and I worked out, back in the day, three years in this gym.  I mean, hard-core training.  Lisa has the genetics and muscularity to really excel.  Well, at the end of our three years of working out with a trainer someone took a picture of us and my brother was like,

“Man, Ed, I’m gonna be honest with you.  Lisa’s arms look a lot better than yours.”  So I just told Lisa,

“You gotta stop working out.  You’re too muscular.  You look too good.”  So my arms are not that big, they’re really small, but right there they look huge.  So I thought, “I’m gonna post that because, I don’t know, I just look good.  Plus I have the Africa shirt on, which means I’m humble. I’m humble to go to Africa and serve.  And God answered my prayer because the guy with funky feet got moved on the flight so I was able to sleep.

Now surely you don’t think things like that before you post pictures, I know it’s just me.  Surely you … you do?  No… You do?  You try to put yourself in a good light?  Like I… pride.  Pride.  I can see it in you, you can see it in me, but it blinds us to its existence.

Pride is the forerunner of all sin.  It’s the precursor of all sin.  I don’t have an anger problem, I’m just emotional.  I don’t have a lust issue, I just have a strong sex drive.  I don’t struggle with envy, I just want what you got.  I’m not slothful, I’m just laid back.  Pride.

So what do we do about it?  Well, on this flight we’re distanced from God and his gifts and the church and others, what do we do about it?  Well, let’s go back to Captain Ned Narcissist.  Let’s land the plane.  Because we left reality.  I would argue that a lot of the stuff that’s online, a lot of the stuff that we post is not even reality.  It’s fantasy files.  It’s ESPN Sports Center highlight-reel living.  It’s not real.  Everything is not a highlight.  So what do we do?  We land the plane.  We’ve gotta get grounded.  And I can hear Captain Ned Narcissist saying,

“Ladies and gentlemen, we’ve started our descent.  In preparation for landing please make sure your seats and tray tables are in their full upright and locked position.  And by all means, please turn off all electronic devices until we’re safely parked at the gate.”  <jet engine slowing down, brakes>

All right, I’m on the ground now.  No longer that ride of pride, that ego trip.  I mean, I’m gonna stay grounded.  But then when I stay grounded I’ve got to stay away from the sin, I’ve got to go and walk with the win.  So I’ve gotta go back through security.  Is that a beat down?  Back through security.  But this security is good because we’re gonna put on a cloak.

1 Peter 5:5, “Clothe yourselves in humility toward one another because God opposes the proud but shows favor to the humble.”

God, I believe you sent Jesus to make up the distance caused by my pride.  I receive that, I humble myself before you.  You be the Lord of every venue of my life, of my direction, of my gifts and abilities, of my future.  I give it all to you.  I submit myself to you.  I’m gonna be grounded in you, God.  That’s what I want.  Because the last thing about pride that’s so scary… pride can distance us from God throughout eternity.  That’s the last thing I want to say.  So you play with pride.  You say, “Well, God grades on a curve.  If I’m a good guy or good girl he’ll let me in.  If I’m sincere he’ll let me in.  All religions, everything, leads to the same ultimate goal.”  That’s like saying you can dial any number arbitrarily on your smart phone and get my number.  There’s only one number.  That’s why Jesus said there’s only one way.   Pride can keep, and it does keep, many people away from knowing Jesus, from eternity.

Technology, what the hecknology?  Pride and humility.  It’s time that we land the plane and humble ourselves before the mighty hand of God.

[Ed leads in closing prayer.]

Hecknology: Part 3 – The Use of Technology: Transcript & Outline

HECKNOLOGY

The Use of Technology

January 26, 2014

Ed Young

Our world of technology leads to some phenomenal results. Some of the greatest advancements of our time have happened because of it. But there are also some dangerous pitfalls that come with technology.

In the final message of the series, Pastor Ed Young unpacks how we can experience balance in an often unbalanced world of technology. And we discover how to use technology to connect with the life God has for us rather than allowing it to use us.

Transcript

<video>

Jimmy Kimmel: Celebrities in particular get a lot of abuse on the internet, especially on Twitter because you have this direct connection. And some people are just inherently cruel.  Some people write very harsh things to famous people without even thinking about the fact that they are people.  So tonight I want to give you a chance to think about it.  What you don’t see when you send a nasty Tweet is that it can actually cause pain.  Over the last few months we’ve been asking some of our celebrities guests to read some actual Tweets directed at them.  And here they are for your amusement and, hopefully, reflection.

Jessica Alba:  I just saw Jessica Alba.  If this was 2007 I’d be really excited.

Dean Norris: Hank, from Breaking Bad is just a fat Bruce Willis.

Justin Bieber: Dear God, Give us back 2pac and we’ll give you Justin Bieber.

Kelly Ripa: Kelly Ripa is kind of amazing when you think about how hard it must be to balance that huge head on a tiny body.

Andy Samberg: Whenever someone tells me that I look like Andy Samberg they’re basically saying: “Guess how big your nose is… very big.”

Pharrell Williams: Pharrell looks like a sewer rat.

Chris O’Donnell: Chris O’Donnell has a potato face.  he does.  #potatoface

Larry King: I saw Larry King at dinner!  But it might have been just a run of the mill goblin.

2 Chainz: 2chainz looks like Whoopi Goldberg

Shaq: you in that buick commercial.  You know u dont fit in that buick

_____??____ : This doesn’t bother me.

<end video>

Well, I thought I would read some mean Tweets about me:

“Ed Young, in your case 140 characters is about 137 too many.”  Wow!

“Ed Young has a fake head.”  I know my head is a hamburger head, no doubt.  It’s giant, but, that’s kinda sensitive.  My father has a big head. My grandfather had a big head.  My great-great-grandfather had a giant bucket head.  I mean, why would someone say that?

Here’s another one.  “Oh brother, more Ed Young kookiness.  I guess this is better than sex sermons.”  I think they’re referring to The Sexperiment, the book that Lisa and I wrote.

Why do we say mean things?  Why do we say things online that we would never say to someone’s face?  Why do we make comments about restaurants or hotels or athletes or coaches or teachers or classmates or teammates or friends?  Why do we say things?  Why do I say things online that I would never say to someone’s face?

Technology is everywhere.  The ubiquitous iPhone, the iPad.  Seems like we’re always wired in or online in some way, shape, form, or fashion.  I would argue… you know, we talk about theology for example.  Theology, we know that God is omniscient.  That means he knows everything.  He’s omnipresent.  That means he’s everywhere.  He’s omnipotent.  That means he’s all powerful.  That’s theology.  Technology would sort of follow in the same line.  Not to the extent of God, yet a lot of us treat it god-like.  Technology, is it omnipresent?  You better believe it.  Can you go anywhere, can you travel anywhere in the world without seeing some form of social media?  There aren’t very many places you can.  Omnipotent.  Whoa!  It’s powerful.  Knowledge is power, power is knowledge.  There’s so much out there to learn going online.  It’s omniscient, it’s omnipotent, it’s omnipresent.

You’ve heard of the Lord’s Prayer, haven’t you?  They asked Jesus, “Hey Jesus, how do you pray?  What’s the model prayer?”  and here’s what he said, and you can say it with me.  “Our Father who art in Heaven, hallowed be thy name.  Thy kingdom come, thy will be done, on earth as it is in Heaven.”  Well, one time I was praying the Lord’s Prayer at a church where my father pastors.  It was on television.  Thousands were packed in.  And right in the middle of the Lord’s Prayer, I had the Lord’s Prayer written down, I forgot the prayer!  I just totally lost it.  Can you blank out up here?  No doubt about it, and I did.  So I said,

“Our Father, who art in Heaven.”  Thousands of people were repeating it after me.  (Our Father who art in Heaven.   I said, “hallowed be thy name.”  (hallowed be thy name).  “Thy kingdom come,” (thy kingdom come), and I just blanked out.  Then I said, “Forever and ever, amen!”  And when I walked and sat down on the front row, I felt about that big, I happened to sit by my mother, of all people.  Only a mother would say this.  She leaned over to me and she goes, “Honey, your voice sounded good!”  Thanks a lot, Mom.

Well we have another prayer that a lot of us pray.  It’s called the Prayer of Technology.  It’s sort of like the Lord’s Prayer.  You’re like, what?  Yeah!  We pray this to the god (lower-case g) of technology.  Let’s repeat it together.  1-2-3, “Our technology, who art online, iPhone be thy name.  Thy comments come, my will be done, on Facebook as it is on Instagram.  Give us this post our daily boast and forgive us our Tweets as we bash those who Tweet against us.  Lead our thumbs into textation and deliver us to me-ville, for Vine I the kingdom and followers the power and likes the glory forever and ever.  #Amen!

I love me some technology.  It’s secretive.  I’m behind the glowing screen and I can say whatever I want.  Not only is it secretive, it’s simple.  Even an idiot like me, a techno-igmo like me, I can even use it.  It’s secretive.  It’s simple.  It’s seductive.  With one tap on the glass, with one finger swipe, I’ve got glowing screens and it appeals to my senses and… but here’s what’s so ironic about it.  It’s secretive, yet who we are when no one’s looking is who we are.  Eventually it will come out.  It’s seductive.  We can be under its control if we’re not careful.  Yeah, we say it’s simple but talk to someone about technology and they’ll go, oh man.

Our relationship is complex.  They almost talk about technology, we almost talk about technology, like it’s someone that we’re married to.  Technology.  What the hecknology?  It’s so fascinating and so stunning to see.  Technology is great.  We need to face it and embrace it.  However, we need to understand that there is a dark side.  It is a ginormous mirror that reflects not only the exterior but the interior of your heart and mine.  Just follow someone.  Just friend someone.  And basically going online is legalized stalking.  We’re voyeuristic.  We love to see what other people are doing.  And granted, we can learn from other people, we can connect with other people, we can ask questions to other people, like we’ve never done in the history of the world.  However, we’ve got to watch it.

Jean Twenge and Keith Campbell, two  researchers in this field, write, “Understanding the narcissism epidemic is important because its long-term consequences are destructive to society.  American culture’s focus on self-admiration has caused a flight from reality to the land of grandiose fantasy.  Permissive parenting, celebrity culture, and the internet are among the causes of the emerging narcissism epidemic.”

Sigmund Freud tagged narcissism, narcissism.  It’s from the Greek mythological figure, who was one day walking by a body of water, saw his reflection.  He began to worship his reflection, narcissism.  And old Siggy has all of these different things that psychologists and sociologists use when they label someone or someone’s behavior narcissistic.  The millennials born after 1980, researchers say, are the most narcissistic ever born in the history, they say, of the world.  Well we’ve gotta take our hat off to Sigmund Freud, that’s a whole ‘nother story, but Sigmund was simply saying what God’s been saying for thousands and thousands of years.  That we’ve got a pride problem!  I’ve got a pride problem.  You’ve got a pride problem.

I’ve talked to a lot of people in my life and I’ve heard people tell me, Ed, I’ve got an anger problem.  Ed, I’ve got a lust problem.  Ed, I’ve got a greed problem.  Ed, I’ve got a problem with envy.  I’ve heard them confess to all sorts of things.  I’ve yet to meet a person who’s told me, who’s looked into my eyes, and gone, “I’ve got a pride problem.”  And the moment you say, “I don’t have a pride problem” is the first marker that you do.  “I don’t have a pride problem!”  Watch out.  We’re prideful in our humility and humble in our pride.  False pride, a perverted form of pride.  Pride.  We can’t get away from pride.

Some people say, “Well, I find it interesting you’re doing a series on technology.”  I hope you realize this is not a series on technology.  This is a series on sinology.  Technology is just a reflector of who we are and what we’re about.  Pride, I can’t get away from pride.  Pride, it’s the forerunner of all sin.  People say, well, I’m not really lustful I’m just a red-blooded American.  Pride.  I’m not really greedy I just like nice things.  Pride.  I’m not really envious, I just want what you got.  I’m competitive.  Pride.  See, pride infiltrates and dominates every area of our life.  Pride.  Pride.

Can you imagine Jesus taking a selfie?  I’ve got to say at least about 99% of all selfies have a form of pride in them.  Don’t be acting like they don’t, they do!  Here I am, healing a blind person.  Here I am feeding 5,000 but I’m gonna make the crowd look like it’s 45,000!  Selfie.  I’ve taken selfies before.  I’ve posted them for you to see.  I’ve been somewhere speaking here in America, somewhere even internationally.  “Oh, get a picture of me!  Take a picture of me!  Show the size of the crowds!  I’m important.”   Could I stand on this stage and tell you that everything I’ve done as senior pastor of Fellowship Church has been because of my humility?  No way.  Could you say that?  Pride.

What does pride do?  Pride elevates.  Think about Lucifer.  He elevated himself, he tried to elevate himself above God.  The half-brother of Jesus, who wrote the book of James, said this about pride.  In James chapter 4, verse 6, “God is opposed (see that means he doesn’t like it – he doesn’t dig it), he’s opposed (he hates it) to the proud, but gives grace to the humble.”  When I’m prideful, here’s the definition, it’s basically power out of control.  Say it with me.  Power out of control.  Whenever I am prideful, whenever it’s about me, whenever I elevate myself above you (and to do that I’ve gotta do that above God as well), it is pride out of control.  It’s like Justin Bieber’s out of control yellow Lamborghini.  That’s a microcosm of pride.  Power out of control.  We must pray for Justin.  We must believe the best for Justin.  But you’ve got to look at someone like that, who has squillions of dollars, anything he wants with the snap of a finger.  Yet his life, it appears, seems to be spinning out of control.   So if pride really worked, if pride got you and me to where we really want to be, the most prideful people would have everything together.  They would be in control.  But I would argue the prideful man or the prideful woman, the prideful student, is out of control!  You look around and go, why are people crazy?  Why is there such insanity?  Pride is the forerunner of all that!  I can run my own life.  It’s about me.  That’s the problem with social me-dia.  I have a hard time getting past the me in media!  Yet, when I understand it’s not about me, it’s about Thee, that’s when things begin to change.  Pride.  Lucifer started it.  Adam and Eve tried to elevate themselves, and we see this time and time again.  Someone will say something to you.  I traveled to this destination.  You’ll go, “That’s nice, but I went there.”  Well I have this new car.  “Well, that car’s nice.  I’ve got a ___.”  Always one-upping.  We’re always looking to improve our lie.  Pride.]  So pride elevates ourselves.  It’s power out of control.

But notice something else.  Pride not only elevates ourselves, it also humiliates others.   Here’s what I do.  You might not do it.  I will cut people down to build myself up.  Am I the only one?  I’ll scroll through my Twitter feed, Instagram, whatever and I will look at this, look at that.  Read that and go, “Oh I would never say that.  I would never post that.  Can you believe that guy?  Can you believe that girl?”  I’m putting them down, may times, to exalt myself.  Pride.  The moment you say you don’t have it is the moment you have it.  I would argue maybe the most modest person here could be the most prideful person here.  Pride.  I want to point the finger at you.  See, I want to say, “Oh, you’re prideful, you’re prideful.” and I want to go, “You’re prideful and I’ll make that post anonymous.”  When I point the finger, though, at you I’ve got three pointing back at me.  God the Father, God the Son, God the Holy Spirit, right?  I’ve got enough to worry about.  I’m a full time job!  And you are as well.

Simon Peter who knew a lot about humble pie.  Simon Peter was the guy that looked Jesus in the eye and said, “Jesus, I will never dis you.  I will never turn my back on you.  I’m the man of the hour, too sweet to be sour, the tower of humble power!”  and Jesus said,

“You will turn your back on me.  You’ll become one of my haters over the next several days.”  This Simon Peter.  Saint Peter!  And you know what he did.  He betrayed Jesus, yet Jesus reinstated him. He discovered what humility was all about.  What’s humility?  OK, pride is power out of control.  What is humility?  Power under control.  Say it with me.  Power under control.  I get under those things God has put over me, so I can get over those things God has put under me.   Oh, I think I’m powerful if I elevate myself.  No, you’re weak.  True power comes when I admit my weakness, when I humble myself under God’s might hand, then I’m in the right position for true power.

So here’s how Simon Peter unpacks this, 1st Peter, chapter 5, verses 6-7.  He says, “Humble yourselves, therefore, under (under, get under it – to go up you’ve gotta get under) under God’s might hand that he may lift you up in due time.”  It’s God’s time.  You run in your lane.  It’s God’s time.  You listen to God’s voice, it’s Gods’ time.  You don’t point your finger at others, it’s God’s time.  You don’t judge others, it’s God’s time.  You don’t compare yourself to others, it’s God’s time.  In due time, then it says, “Cast… (notice here God obviously loves fishing) all your anxiety on him because he cares for you.”  If you’re humble, if I’m humble, I’m gonna be a teachable person.  I’m gonna be flexible.  I’m gonna be grateful.  I’m gonna be vulnerable.

Do you remember in the book of Esther there was a guy called Haman?  I call him Hey-man!  He was on a pride ride.  He had no idea he was prideful.  He was the right-hand person of the multi-squillionaire king of bling.  There was another guy he didn’t like named Mordecai.  Haman prideful, Mordecai humble.  Haman lost it.  You want to talk about power out of control?  He looked at Mordecai, he focused on him, he tried to mess around with him, tried to kill him!  And you read about him elevating himself above everybody, talking about, “Oh I got invited to this.  I’m the king’s boy.  Yeah, I’m the man!  I’m this!”  and they his wife and other friends said, “Hey, Haman!  Why don’t you build some gallows and ultimately you can manipulate the king of bling to hang your arch enemy, this humble man of God, Mordecai on those gallows.  So the Bible says that Haman built these gallows 75 feet high to hang Mordecai from them.  Take a wild guess who was swinging from the gallows the next day.  Haman.  The ride of pride.  Elevating himself above God, above others, self.  Self.

Here’s some homework.  Self.  This is homework.  Self, self, s-e-l-f.  What a great prayer to pray when you wake up in the morning:

S – God, search me.  Search me, God.

E – I Empty my life.  All this junk, all of this funk, I empty my life.

L – Lead me today.  In conversations, in situations, to glorify you.

F – Fill me, baptize me, immerse me in your Spirit.

You begin to do that when you open your eyes in the morning, you begin to do that right before you go to bed, and I’m telling you.  I will bet you cash money you’ll understand what true humility is all about.  Pride, power out of control.  Humility, power under control.

Notice, too, not only does pride elevate and humiliate, it also suffocates the work of God in your life and in mine.  It suffocates it.  You show me someone who’s prideful and I will show you someone who’s not drawn to worship.  Worship is everything we say, do, touch, and feel.  That’s worship.  It’s not just what happens here, we’re commanded to corporately worship God.  Also, we’re to come to church as believers, worshipping and to leave worshipping.  But reveal to me someone who’s struggling with pride and I’ll show you someone who does not have a heart for the church, who does not have a heart for worship.

Also, when I’m prideful, I have this inability to appreciate the workmanship of God.  See, if I’m humble I’m like, oh man, I see God all over you.  I see the gifts of God.  I see what God has done in my life.  I see what God has done everywhere.  I’m so thankful, appreciative to the grace of God.  Now, in Dallas/Fort Worth it’s so sexy to say, “I’m so blessed.  I’m just blessed.”  Celebrities say it.  Politicians say it.  Everybody says, “oh I’m just blessed.”  Oh it’s one thing to say it, it’s quite another thing to live it.

So you say you’re blessed?  Awesome!  So am I.  I’m blessed.  Show me.  I’d rather see a sermon than hear one.  Show me.  Show me your heart for worship.  Show me your heart for the church.  We have more spiritual pygmies in Dallas/Fort Worth than in any other area I’ve ever seen.  You know why we have spiritual pygmies?  People talk a good game here in Dallas but where’s the protein?  Where’s the beef?   Where’s the stuff?  Where’s the humility?  Where’s the generosity?  Where’s the tithe?

One pastor told me recently about Dallas/Fort Worth he said, “You know, we have so many spiritual pygmies here.”

“How do you know,” I said.

“Because none of them tithe.”

Oh yeah, I’m blessed!  Oh really?  Good for you.  Good for me.  But am I really humble before God.  Pride comes before a fall.  Destruction and an arrogant spirit before a fall.  Psalm 139, “Search me, O God, and know my heart.  Test my thoughts…”  so if I have a lack of interest in worshipping God, could have a pride problem.  But if I really have this desire to worship God, that’s good.  Lack of appreciation for the work of God?  Or do I see it in others?  OK that’s good.  A lack of involvement in serving?  Are you serving in the context of biblical community, the local church?  Are you serving?

Several weeks ago I was with a family.  And this family is good people, man.  They’re nice people.  But they’re not involved in church.  And a friend of mine was talking about this family, and we were just talking about how great they are and all that.  And he said,

“Man, what’s so crazy is going to church works!”  I mean it works for students, it works for children.  It works for families.  It works for marriages.  It works for those dealing with addictions.  It work!  We’re wired for it.  It’s power under control.  It just works!  So the most important thing I can tell you when it comes to technology is just go to church!  Go to church.  We’re blessed to be a blessing.

So how do we whittle this down?  How do we knuckle down and do the real stuff?  A couple of quick apps as we wrap this series up.  #1… And before I get into it, it’s checknology before wrecknology.  This is the ubiquitous iPhone, smart phone, it’s everywhere.  It tells more about us than we really, really want to know.

#1 – Edit.  Edit your posts.  Edit your conversations as well.  How many personal pronouns do you use?  I, I, I, me, me, me, my, my, my.  Try us, our.  How about the selfies?  Hey, I would argue, most selfies are in one way, shape, or form a little bit prideful.  So think about those selfies.  What are your posts saying?  What is your Facebook advertising about your life?  Power out of control or power under control?

Second app, remember technology is a tool.  A lot of us have toolboxes.  You use the tools, put them in the box.  You use the tools, put them in the box.  It can become the tail that wags the dog.  Am I the only one who sees people on their phones while driving?  Am I the only one that many times talks on the cell phone while his spouse and family are in the car?  Am I the only one?  Am I the only one sometimes that shares personal information in a public place because I’m talking loud?  I’ve got a loud voice, maybe in the store or whatever and people can hear what I’m saying?  It’s crazy, isn’t it?  It’s a tool.  It’s a great tool.  Think about the tool of Fellowship Church.  The tool of being able to take this message, this thing, around the world.  Think about technology right now.  In London, Miami, South Carolina, and different places here in the Dallas/Fort Worth area.  Think about our children’s ministry in 5,000 churches worldwide.  Technology.  Think about social media.  Technology.  Think about our app.  Technology.  Think about right now we’re seen at Allaso Ranch, our camp.  Technology.  We love us some technology!  Technology is good!  Think about Fellowship of the Next Level, Next Level University!  Technology.  Go to the next level, technology.  But we have to understand technology is a tool.

#3 – Identify your trigger points.  What are the trigger points that cause pride?  Now I would name some of the other sins but pride is the forerunner, the precursor of all sins.  What are those trigger points?  There are certain people I can’t follow because my engines of envy <rumbling sound effect> start rumbling.  Yeah, I Tweet.  I rarely read my feed on Twitter.  I don’t read it.  I can’t.  It puts me in a bad place.  I just Tweet – boom.  That’s it.  And yes I have a big head.  See, that’s still worrying me.  I’m kooky.  That’s still messing me up.

See, a hurtful word, it takes like 15 positive comments to erase a hurtful word.  Those people wouldn’t say that to me, to my face.  No way.  I wouldn’t say bad things that I would say online to your face.  No.  It’s secretive.  It’s anonymous.

Also, spend time – this is a huge one – #4, spend time with people in front of your face!  Haha-ha… I’m at the table with my family and I’m on the phone.  Or they’re looking through whatever, you know.  Or I’m in an important conversation.  Excuse me… let me take this… yeah, well go ahead and put the dog out.  OK, bye.  So you’re saying I’m a dog.  That your dog is… how sad!  How pitiful!  Moms and dads, we set the die and the tone!  We’ve got to do this.  We’ve got to model this.  How about collect technology every day.  Collecnology.  Collecnology.  See collect technology every day.  Are you doing that with your kids?  Eight o’clock, nine o’clock, boom!  Collecnology!  Here’s the basket.  Bam!  Put the phones in there.  Put the technology, even the computers or whatever, turn them off.  Off!  You have a family meal.  Try that three to four times a week together.  Well, it could be at a restaurant.  Have a basket in your house and drop the phones in the basket.  Put them on silent before you eat.  You’ll begin to talk to people in front of you face!  I have a family.  I’ve got brothers and sisters.  I’ve got a spouse.  I can’t believe this!  This is really crazy!

Here’s what people do.  “We eat at restaurants, what do we do then?”  Mama always carries a big ole purse.  Put them on silent, dump them in the purse.  Dump ‘me in the purse!  I’ve seen people while I’m preaching take a call in church!  Talk for a minute.  And sometimes I will just look at them while I’m speaking and watch them put the phone away.  I’ve seen people phone, walk out, talk right back there, come right back in.  Hilarious.

Do you know your kids’ passwords?  Can you pick up their phone any time day or night and read what’s being…

“Well that’s their stuff!  It’s their privacy!  It’s their privacy!”  Who’s paying for the house?  Who bought the flippin’ phone?  Be a parent!  Be a leader!  You try to pick up the phone of your spouse… “oh no, that’s my stuff…”  What?!?  That’s as crazy as people saying,

“Oh, that’s my account.  That’s your account.”  Hey, when you get married… so if you can’t show your spouse who you’re talking to, or they can’t pick your phone up any time, you need counseling.  You’ve got some problems in your marriage.

So.  Checknology before you wrecknology.  Let’s pray.

[Ed leads in closing prayer.]

In the Zone (2011): Part 2 – After The Victory: Transcript & Outline

IN THE ZONE

After the Victory

November 13, 2011

Ed Young

A zoned in life is about being on the receiving end of God’s blessings. It’s about being in a position of blessability. But living in the zone doesn’t stop there.

In this message, Ed Young unpacks a powerful truth that will take all of us to a new level of understanding God’s zone. And as we reflect on a powerful story of Abraham, we discover that the zone isn’t just about receiving the blessings; oftentimes it’s about what we do with those blessings after the victory.

Transcript

Hey, welcome to Fellowship Church.  I’m Ed Young, pastor.  We’re one church in many different locations.  If you’re in Miami, Downtown Dallas, Fort Worth, Plano, or right here in beautiful Grapevine, OR you’re watching online, welcome.  We have a great time here and we’re talking about some really, really cool stuff.

What do you do when you’ve closed the deal?  What do you do when you’ve received a windfall?  What do you do when the operation is done?  What do you do when you’ve finished the lesson plan?  What do you do when you put a W in the Win column?  What do you do after victory?  On the heels of being blessed, what do you do?

Because the choices that are before us are profound ones.  You can tell a lot about someone after something good has happened to them… after they’ve been blessed.  I’m in a series of talks called In the Zone.

Basically, we’ve been saying our great God is for us, not against us.  God is the blesser.  He wants us to live in the zone, in this position of power to receive the blessings of God.  Because we realize in the zone God is the blesser, we understand we’re blessed, then we can become blessings.  What happens, though, when you’re blessed?  What happens when you look tangibly and intangibly and go, wow!  That’s a victory!  That’s a great time in my life!  What happens after that?  What choices do you make?

Abraham is the guy in the Bible we’ve been talking about recently, Abraham the father of our faith.  Abraham lived in a very ungodly place, a place that was totally zoned out.  He was in a place called Ur.  God told him to leave Ur with just his family and go to a land that God was gonna show him.  God promised him that he was gonna bless him and that he (Abraham) was going to be the father of a new nation.  So, Abraham, by faith, did what God wanted him to do.  Well, he did it almost.

The Bible says that a man named Lot, one of Abraham’s relatives, his nephew, so to speak, went with Abraham on this journey.  Lot and his lot caused a lot of drama and trauma.  I think we can all think about people in our lives who sort of have the character qualities of Lot.  As you’re living your life, who are you doing life with?  Who is attached to you?  Who is sort of following you?  Here’s another question.  Who is dragging you down?  Because Lot caused a lot of drama and trauma to Abraham and his mighty company.

So often, people can be like scaffolding.  There’s a building being built and to build a tall building you’ve gotta have scaffolding around it to do some of the tricky and tenuous work.  One day, though, you come to a point where you tear the scaffolding down so the building can be all it should be.  We need to understand that sometimes people in our lives are like scaffolding.  I’m not saying they don’t matter.  I’m not saying they’re no-counts.  I’m saying for us to go to the level and to live in the blessed spot that God has for our lives, we are going to have to separate from the Lots and their lots that cause lots and lots of trouble, drama and trauma, in your life and mine.  So don’t tell me who you’re hanging out with; tell me who you’re separating from.  Tell me who you’re moving away from.  That’s what happened to Abraham.

Abraham was with Lot, there was trouble.  He didn’t fully obey God because of he had been full-on for God he and just his family would have left, yet he allowed Lot to sort of surf in his wake, which he shouldn’t have done.

They came to a point where Abraham said, “Hey, Lot, we need to separate.  We need to part ways.”

Here’s what’s so interesting about the situation.  Abraham, being the senior… Abraham, being the man… gave Lot first choice.  Here Abraham was definitely a “Zoney,” he was in the zone, he understood God was the blesser, he was blessed, he was a blessing, he was a blessing to Lot, giving him first choice.  So Lot looked one way and he saw the beautiful, fertile areas around the Jordan River.  Then he looked the other and he saw this ugly land, this land that was barren and pretty rugged.  Lot didn’t pray.  Lot did not defer to Abraham.

Lot said, “You know what, I will take the area, the fertile region by the Jordan River.  Thank you very much.”  And he went that way.

You can tell a lot about people and their lot by how they respond to opportunities, how they respond to blessings.  Lot went one way. He didn’t talk to God about it, didn’t defer to the man about it, didn’t say, “You know, Abraham, I’m here because of you, bro!  I mean, I am here because you have blessed me and allowed me to travel with you.  You made me a multi-billionaire!”

He didn’t say that.  He just said, “It’s all about me.  I’m going to do what I want to do,” and that’s what he did.  And the Bible says he moved toward the cities of Sodom and Gomorrah.  Two of the most wicked cities in the history of the world.  He didn’t really move into the cities, just on the outskirts of the cities.  He moved toward those areas.

Conversely, Abraham, who was living in the zone, now found himself in the barren place.  He found himself in a place where he had to move regularly, just to find sustenance for all of his stuff.  Because remember, now, we’re talking about two Fortune 500 guys.  The only reason Lot was a Fortune 500 guy was because of Abraham.  But it’s so interesting how quickly people forget the blessings and the source.  You move toward Sodom and Gomorrah, you separate, stuff’s gonna happen.  It’s gonna hit the fan.  An alliance of kings get together, they take Sodom and Gomorrah, then they take Lot and his family hostage and off they go.  Ancient terrorists, if you will.

Abraham, he’s like, “Man, they’re messing with my boy, Lot?”  Abraham got together 318 people, chased them down, dominated them, secured them, and now we come to the victory.

Abraham had just come off the heels of a victory, just come off this W in the Win column.  He’d just come off making more and more money.  He had more and more stuff to add to his billions, and now we want to talk about living in the zone.

Because after the victory, after the windfall, after the high point, after the marriage, after the promotion, that is when we have a choice.  We have a decision to make.  Because our source determines our course.  Our source determines our course. So the king of Sodom, who had been dominated (you won’t believe this) by Abraham, who had been captured with Lot and the other kings by this other coalition of kings, the king of Sodom, the Bible says (in the book of Genesis 14) the king of Sodom comes up to Abraham and congratulates him and gives him like a high five.

“Way to go, Abraham!  Man that was great!  That was really something else.”

And this guy’s name was Bera.  The name Bera is an interesting one.  It means ‘gift.’  So here’s this guy, king of Sodom, one of the most wicked cities in the history of the world, and the guy’s name is Bera, which means gift.  Say Bera with me?  Bera.  Say gift with me?  Gift.  He’s from Sodom.  Sodom means ‘burning.’  Say burning with me.  Burning.  This name, gift, suggests a bargaining.  It suggests a wooing of the worldly system to come into its mix.  What happened to Sodom?  It was burned to the ground.  We go the way of the world; we begin to negotiate with the Bera, with the king of Sodom, what’s going to happen?  It’s going to burn up.

So we have the king of Sodom giving Abraham a high five.  It’s wacky! Now we have the king of Salem, Melchizedek (I love that name), coming on the scene.  Melchizedek also gives Abraham a high five.  What does the word ‘Salem’ mean?  Salem (think Jerusalem) means peace.  Melchizedek, that name means king of righteousness.

Most Bible scholars and theologians, against the backdrop of Hebrews 7, believe that this is a theophany, a pre-incarnate appearance of Jesus in the Old Testament.  Many scholars believe, and of course the Bible substantiates this, I believe this, that Melchizedek was a type of Christ.

And today you’re going to have to put your thinking caps on.  Just, just for a second.  We’re going somewhere.  The teacher, back in the day, “Ed, put your thinking cap on.”  We got those caps on, thinking caps on.

Well the Bible says Melchizedek blesses Abraham.  And now we have Abraham doing something that it’s the first time it’s ever mentioned in scripture.

Now when something is mentioned for the first time in Scripture go, “Whoa!”  because that context, that first usage of it sets the stage for the usage of this principle throughout the pages of scripture.  Are you feeling me?  Are you smelling what I’m stepping in?  I thought you were.

Genesis 14:17-20:  “After Abraham returned from defeating <hard word #1> and the king’s allies with him the king of Sodom (Sodom means what?  Burning…      fi-yah!) came out to meet him in the valley of <hard word #2>.  Then Melchizedek, king of righteousness, of Salem, which means peace brought out bread and wine.”

Are you smelling what I’m stepping in?  Hebrews 7, bread and wine, theophany, a pre-incarnate appearance of Jesus, a type of Christ, we’ve got some communion foreshadowing going on. Do you see it?  OK.  I thought you did.  Bread and wine.  The Baptists would say bread and grape juice.  Bread and wine.

Illus: I spoke at a church the other day (this is hilarious), they had communion and on the table they had a little sign that said “juice” and the other sign “wine.”  I like that.  You can laugh.

He was the priest of God the most high (look at verse 9), and he blessed.  What does it mean to be blessed?  The word is thrown around a lot these days.  I’m blessed.  I’m blessed.  I’m blessed.  No, no.  To be blessed means to be on the receiving end of the tangible and intangible favor of God.  To be on the receiving end of the tangible and intangible favor of God.  Usually when you see the word trust or faith in scripture, there is something tangible tied to it.  We’re tied to the tangible.  Also, too, we’re blessed intangibly as well.

“He blessed Abraham by saying, ‘Blessed be Abraham by God most high, creator of heaven and earth, and blessed be God most high who delivered your enemies into your hand.’”  Then, here we go.. it’s the first time it’s mentioned in scripture, 400 years before the Law…  “Then Abraham gave him a tenth of everything.”

This is the first time we have the tithe mentioned in scripture.  Abraham’s response to Melchizedek, a type of Christ, was to bring him, to give him, the tithe.  I’m blessed.  You’re the blesser. I’m blessable because I’m in the zone.  When I tithe it gives me a perspective on living.  I can be a blessing.  That’s what was happening here.

OK, that’s cool, that’s fine, that’s dandy.  First time tithe is mentioned.  It’s one of the central themes in Scripture, we understand that.  But now this is so whack-a-doodle-do I can’t even believe it.  And when I read it I was laughing out loud.  And then I thought about my own life and my laughter turned to tears.  Because this next part is very convicting.

So after this, after this tithe thing, after being blessed and all that with Melchizedek, now we have Bera (gift), king of Sodom, burning, trying to negotiate with Abraham.  Just say “ha-ha” with me.  1-2-3… Ha-ha.  Turn to your neighbor and say, “That’s whack-a-doodle-do.”  All right, are you with me?

Bera had just been dominated by Abraham.  Now he is coming onto the scene, high fiving Abraham and trying to negotiate with Abraham.  He didn’t jack to negotiate with!  Are you feeling me?  He had nothing!  No skin in the game, no bargaining chip.  He’s trying to negotiate with Abraham.  He had everything to take and nothing to give.  He had everything to take, nothing to give.  It reminds me of the enemy.  John 10, “The thief comes to steal, kill, and destroy.”

The devil owns nothing.  Nothing!  Yet what does he do?  He negotiates with me and you after the blessing.  It’s this optical illusion.  Smoke and mirrors.  Yeah, it looks one way, it looks awesome.  Wow!  There’s a lot in the showcase but there’s nothing in the stockroom.  This optical illusion.  Negotiating with Abraham.

Look at verses 21 and 23.  “The King of Sodom (who had everything to take) said to Abraham, ‘Give me the people and keep the goods for yourself.’”

What?  Hahaha!  “But Abraham said to the king of Sodom, “I’ve raised my hand to the Lord God most high, creator of heaven and earth and have taken an oath that I will accept nothing belonging to you, not even a thread or the thong of a sandal so that you’ll never be able to say, ‘I made Abraham rich.’”

You might want to underline Lord God most high, that’s El Elyon in the Hebrew, which means ‘God is the possessor of heaven and earth.’  He’s the possessor, he’s the blesser.

Who am I?  I don’t have a thing, I don’t have jack to give to God.  He’s all-sufficient.  I’m totally and completely insufficient, yet I’m gonna bargain?  I’m gonna bargain with God?  And we do that over the tithe, don’t we?

“When I get rich, then I will start to pay the tithe.”

“Well, tithing is (some of the smart people), tithing is an Old Testament thing.”

This is 400 years before the Law, brotha, sista!  Every time you’ve got Jesus talking about issues, principles… click!  The bar is raised.  Under the law, for example, “Do not commit adultery.”  Jesus – click! – raises the bar in the New Testament.  “If you look at someone and you think about sleeping with them, you’ve committed adultery.”

So in reality, don’t even go down that path.  You might want to go, “Hey, I will just live in the Old Testament.  I like 10%.”  Because if you really start thinking about it, 10% is just the minimum worship requirement!  We try to negotiate with God!

“Yeah, when I make it, then…”  or, “I will just keep my money myself, the tangible stuff myself, and I’ll give my time.”

Who are you?  Who am I to negotiate with God, the blesser?  I’m blessed, I can be a blessing.  When Abraham gave the tithe it was a perspective thing.

You want perspective in your life?  Perspective in choices?  You want perspective on your relationships?  Perspective with those people and their lot who give you a lot of drama and trauma, you begin to honor God with the totality of who you are, tangibly and intangibly, and you watch and see what happens in your life.  It’s about trust.

Others try to play this deal with God.  They go, “OK, God, when I have everything in order, then I will start tangibly….”  No, no, no, no, no.  The Bible (I don’t have time to get into this) is a book of the firsts.  We don’t wait until everything is in order, we bring the firsts to God.  God’s a God of the firsts.

Illus: Last week before our offering someone mentioned the word tithe and a woman behind one of my friends said, “What’s a tithe?”

That’s a great question.  What is a tithe?  Tithe is 10.  It’s the first 10% of everything we make.  It goes to the house as a minimum worship requirement.  But that’s just one of many things that God wants us to do as we live in the zone.

Let’s go back to the big picture.  The victory, the blessings, the windfall.  We either go the way of Sodom or the way of Salem.  It’s either a bargaining thing or a blessing thing.  What’s it going to be?  What’s it going to be?  The enemy has nothing to give.  Smoke and mirrors, an optical illusion in your marriage, in your friendships, in your career, in your finances, an optical illusion!  He has nothing to give.  Jesus has everything, EVERYTHING to give.  The choice is up to you and me.

And when I really think about victory, help me think here, when I think about the cross.  Think about the cross!  We’re not victims, we’re victors!  The death, burial, and resurrection of Jesus, we’re winners!  We’re living off of a victory.

What’s your response?  Zoned in, in the sweet spot of God’s success, on the receiving end of the tangible and intangible favor of God, reminding myself regularly that my source determines my course, through obedience? Or am I going to be zoned out living in the land of the optical illusion?  The response is up to you and it’s up to me.  Let’s do what Abraham did, because he lived in the zone.

[Ed leads in closing prayer.]

Snapshots of the Savior: Part 1 – Like Jesus: Transcript & Outline

SNAPSHOTS OF THE SAVIOR

Like Jesus

Ed Young

February 21-22, 2004

A while back I bought a digital camera and I thought it would be kind of fun to take a snapshot of a group here at Fellowship Church to capture the nature and essence of what’s going on.  So, I’ll go ahead and kind of pan the crowd.  Let me see if I can get a good picture.  Let me see, I’m not sure….  Okay, oh, there.  Now that is an exciting group right there.  One, two, three, smile.  Boom!  [Ed takes a picture of a group in the audience and it is displayed on the side screens.]  Look at that!  So attentive, so alert, so full of charisma.

If I saw you on the street and handed you that snapshot and said to you, “This snapshot, I believe, captures the essence of what’s going on at Fellowship Church today,” what would you say?  You’d say, “No way, Ed.  I mean those are some people, but that doesn’t capture what’s going on at the church.  To capture the essence of Fellowship Church on a weekend you’d have to take hundreds of pictures.  You’d have to take enough pictures to fill up several photo albums.  You’d have to take pictures of the parkers, the greeters, the ushers, and the people back stage tweaking dials.  You’d have to take pictures of those people working in the children’s ministry, the nursery, the preschool, and the student ministry.  There’s no way with one photo, Ed, you could capture the nature and essence of Fellowship.”

A lot of us carry around a photo album of Jesus in our hearts and in our minds.  Amazingly, most of the photo albums we have are incomplete.  Amazingly, some of us only have two or three snapshots of Jesus, and we think that’s pretty much it.  We might have a picture of Jesus in the manger, another one of him walking on the water, and another one of him dying on the cross for our sins and rising again.  But that’s pretty much it.  That’s why I’m beginning this series today called Passion—Snapshots of the Savior.  The goal of this series of talks is simply this: I want all of us to have a complete photo album when it comes to the most important person to ever walk on planet Earth.  We talk a lot about Christ’s divinity, but so often we miss talking about his humanity.

As I talked about last time, this past summer Mel Gibson’s agent called my office and asked me and several other pastors and leaders from the Dallas/Fort Worth area to go to a small theater and to watch a private, uncut version of “The Passion.”  And to top it off, his agent told us that Mel himself would be in the theater.  We could talk to him and ask him questions.  And I was saying to myself, “Man, this is pretty cool!”  I told Lisa about it and she freaked out.  I’ve never seen her so excited.  She thought she was going, but I said, “No, Lisa, no, no, no, no, no.  I thought you were, too, but they said only pastors and hand selected leaders from the Dallas/Fort Worth area we going.”

I went with a good friend of mine who was also part of the selection and it was funny because both of our wives dropped us off at the theater and I watched them kind of hanging around in the lobby hoping to catch a glimpse of Mel.  And sure enough they saw him up close.  It was really exciting for them.

The movie, though, was riveting.  It’s the most powerful thing I’ve ever seen.  It’s Biblically accurate.  I highly recommend “The Passion.”  It’s a life changer.  I will never, ever look at the last twelve hours of Christ like I see them now.  Mel Gibson has done a phenomenal, masterful job at making the image of Jesus, his humanity, and how he identified with us so crystal clear.  It’s just amazing.  I’m looking forward to the great things that will happen because of this film.

There’s another goal that I have for this series.  I want us, after this series, to look back seven weeks from now and say, “You know what?  I had no idea that Jesus was this multi-faceted and multi-dimensional.  I had no idea that he was all about these things.”  So often, I’ll say it once again, we think about the divinity of Jesus, yet we forget about his humanity.  We only think about the fact that Jesus died on the cross for our sins and rose again.  And you’re right.  That is the point.  That is the message.  That is the focus.  However, his identity is something, his identification is something, his humanity is something we don’t really process.  We don’t really think about it.  We kind of skip over it.  Until this series of talks….

I’m not sure if you’ve noticed lately, but the Presidential election is already underway.  It really is.  You know what I’m talking about.  The candidates are already campaigning.  Politicians will politic, won’t they?  I love to watch their different strategies.  There’s one strategy, though, that every politician falls into.  It’s called the photo-op tactic of campaigning.  The old photo-op, here’s how it goes, and we’ll see this played out hundreds of times over the next several months.

The motorcade will come to a screeching halt, let’s say, in front of a Krispy Kreme donut shop.  [Ed has a strong love for Krispy Kreme donuts] Ray Ban-wearing Secret Service agents will make a line, the candidate will walk into the donut shop, and the employees will applaud enthusiastically.  Then the candidate will put on a Krispy Kreme smock and hat, he will walk behind the counter, and he’ll clumsily try to take those incredibly tasty donuts off the conveyer belt and put them into boxes.  He struggles with it, because it really takes talent to be able to do that.  He’s smiling while the cameras are going off, and he does this for a couple of minutes.  And then when the cameras stop taking pictures, what does he do?  He takes off the smock, takes off the hat, jumps in his motorcade and off they go to another scheduled campaign stop.  Off they go to another place at another time for yet another photo-op.

It doesn’t surprise me.  It doesn’t shock me that politicians do that.  The photo-op is seen all the time.  We’ll see it in Time, Newsweek, The Dallas Morning News, The Wall Street Journal, and so forth and so on.  What does shock me about this tactic is the reaction of the workers in Krispy Kreme.  It’s the reaction of the people on the assembly line in Detroit, the textile mill in Greenville, South Carolina, or the computer plant in Silicon Valley.  Look at the expressions on their faces when these pictures are taken.  You would think they would be saying, “Who are you trying to fool, man?  You’re not really going to be one of us.  You’re not going to get paid by the hour.  You’re not going to wear that smock or those protective goggles or that hard hat or these kind of boots.  You’re not going to do that.   You’re not going to give up your law degree from Harvard or Yale.  You’re not going to give up all your multi-millions of dollars.  You’re not going to do that.  What are you trying to do?  You’re trying to identify and connect with me?!”

You would think they would have that kind of expression, but they don’t.  Instead they have crocodile grins and they’re applauding.  They’re like, “Yeah!”  What they are really saying is, “At least this guy tried.  At least he tried to connect with me and identify with me.  At least he tried.”

These people are settling for what?  An illusion of identification.  Our God did not accept an illusion of identification when he sent Jesus Christ to be born, to die on the cross and rise again.  No, no, no.  Jesus didn’t just do a quick fly over.  He didn’t just come in some cosmic motorcade and walk into a donut shop, smile for the cameras for a couple of minutes and then cruise off to the heavens.  No, no, no.  He identified with us.  He connected with us.  Jesus was fully God and fully man.  Something we can never totally comprehend in our finiteness.

However, it’s something we better study and better try to understand.   Because if we truly understand the whole identification process of Jesus, we will leave this place (I’m talking about Fellowship Church) a different person than the person that entered this church.  The identification of Jesus.  Jesus identified with us.  “Well, Ed,” you might be asking, “How did Jesus identify with us?”

Philippians 2:5-6 says, “Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped…” (NASB).  Look at verse 7, “But emptied himself (limited himself), taking the form of a bond servant, and being made in the likeness of men.”  This doesn’t mean that he emptied himself of his divinity.  Once again, he was fully God and fully man—divinity and humanity.  It does mean, though, he voluntarily limited himself.

Years ago, I was chaplain of the Houston Astros baseball team, which is kind of hilarious because I don’t really like baseball that much.  I admire people who like it and I admire people who play.  But I quit during little league because the ball was too hard.  It came too fast.  I got hit a couple of times and it hurt!  And I said, “I’m through with baseball.”  Every week as the chaplain, I would do a service for the Astros in their clubhouse, then I would go to the opposing team’s clubhouse and do a service for them.  It was pretty crazy.

One day, a major league all-star that I got to know asked me to come on the field and he said, “Ed, let’s play catch together.”  I said, “No thank you.”  He said, “Come on.  I won’t throw hard.”  This guy threw in the 90s.  I said, “I really don’t want to do it.”  He goes, “Ed, I’ll throw 20-25 miles per hour.  That’s it.”  Here’s the key word.  He said, “I will limit my ability.”  I said, “Okay.”  And it still hurt my palm, you know, to catch that ball.

Jesus limited himself.  He could have thrown 90, 95, 100, 200, or 500 miles per hour.  But he threw 25.  He threw 30 just so he could connect with you and connect with me.

HIS OCCUPATION

Think about your job just for a second.  Think about what you do professionally.  Have you ever thought about the fact that Jesus identified and does identify with our marketplace endeavors?  Have you ever just considered that?  Jesus spent more time in the marketplace than he did as a minister.  He spent more time working than he did as an itinerant evangelist.

What does the Bible say about Jesus?  In Mark 6:3 he is called “the Carpenter.”  Not a carpenter, not the son of a carpenter, but “the Carpenter.”  What does that mean?  It meant that Jesus took up the trade.  Back in Biblical times it meant that he was responsible for the excavation work, the foundation work, and the finish out of a project.  Jesus was probably a stone mason.  We have this whacked view of Jesus as some pail, frail, blonde hair, blue-eyed guy.  He had a dark skin tone and long hair.  The guy had to be buff.  He had to be in awesome shape just to do what he did professionally.  We’re talking about a man’s man.

Jesus knows all about pay disputes.  He knows all about boredom.  He knows all about the monotony of work.  He knows all about stress and pressures.  He’s been there.  He’s been there.  Don’t you see the genius of God?  Don’t you see the brilliance of God?  He knew that we would spend most of our time in the marketplace, more time in the marketplace than we would with our families even.  That’s where the rugged plains of reality happen to be in your life and mine.

So often during my moments of whining….  Do you ever have moments of whining?  Surely you do.  “No one understands what I’m going through.  No one understands this deal.  No one understands my job.  No one understands this pay.  No one understands.  No one understands.”  But add two words to that statement: like Jesus.  Like Jesus.  To top that off, work is a gift from God to man.  Work was given to us before sin ever entered the equation of life.  When we understand that, our workplace can become a worship place.

Genesis 2:15, “The LORD God took the man (that’s Adam) and put him in the Garden of Eden to work it and take care of it.”  This verse should put to rest the age old debate about what is the oldest known profession.  It’s landscaping.  It’s right here in the Bible.

It’s about time, though, that the men here, especially, who are so great at compartmentalizing stuff, resign the personal presidency of their life and give it to Jesus.  It’s about time that you allow Christ to sit in the corner office and run the show, call the shots.  There is no way we can ever discover our identity in the marketplace until we synch up with the identity of Christ.  Apart from Christ, I will never know who I am, and you will never know who you are.  Talk to Jesus about the stresses and pressures and junk that you deal with in the marketplace.  He’s our sympathetic Savior.

HIS RELATIONSHIPS

How about relationships?  That’s another way that Jesus identifies with us.  Jesus was brought up in a family.  The Bible says he had four brothers and sisters.  He had best friends.  His best friends turned on him during his greatest point of need.  Have you ever felt that before in relationships?  Have you ever felt misunderstood in relationships?  Maybe you’re a student and you’re saying, “My parents don’t get it.  They just don’t understand.  Who understands?  No one understands.”  You know where I’m going.  Add two words: like Jesus.

Relationships—we’re all about that, aren’t we?  It’s very interesting when you meet someone who’s had a similar background, someone who has “been there,” relationally speaking.  Have you ever met someone like that?  You’re like, “Wow!  That happened to me.  They…yeah, my family was like that and that’s where I am now.”

And when you have that connectivity it’s like the lights come one.  It’s like you have this huge identification thing going on.  I was thinking about that last weekend.  Last weekend I was in the Atlanta area, and I was with a good friend of mine, Andy Stanley.  Andy and I have a lot in common.  Let me tell you what I’m talking about.  I cannot remember a time in my life where I was not recognized by a bunch of people I don’t know.  Why?  Because my father pastors one of the largest churches in America.  He’s on television around the world.  He’s on radio.  He’s written books.  He’s kind of a known guy in the Christian community.  So I grew up in that.

Dad always told me, “Son, if you can do anything else other than being a pastor, do that.”  He said, “The only way you should be a pastor is if you know God is leading you into it.  You’ve got to be led into the pastorate.”  I said, “Okay, Dad.”  And sure enough when I was 21, I felt led into the ministry.  At 28, we began Fellowship Church and God has blessed it.  It’s been an incredible ride.

Well, there is a very small group of people that I can identify with relationally.  It’s a small group of people who’ve grown up like I’ve grown up.  Let’s just face it.  Then I met Andy Stanley.  Andy Stanley’s father is Charles Stanley.  Charles Stanley pastored and pastors one of the large churches in America.  He’s on television all over the country.  He’s written books and done all this stuff.  Andy, at about the same time we started Fellowship Church, started his church, North Point Community Church.  It’s a dynamic church.  And Andy and I met each other several years ago and the connectivity was scary.  I was at his house last Sunday after church and we were talking.  It was like, “Andy, I think that.  Yeah, I understand that!” And we’ve said to each other many times, that there are very few people that understand our background because very few people have that specific background.

Well, take that feeling and that illustration and multiply it exponentially and you’ve got relational connectivity on another planet, on another plane with Jesus, because he has been there.  He knows you.  He knows relationships better than you will ever even realize it or understand it yourself.  Call out to him.  Pour your heart out to your God.  Pour your heart out to your Savior.  Think about your relational past, what you’re going through now and also your relational future.

HIS TEMPTATIONS

There’s another area, though, that I think about when I think about Jesus identifying with us.  It’s about the area of temptation.  The Bible says when you’re tempted, not if.  We’re going to be tempted.  I’m going to be tempted and so are you.  It’s a part of life.  The Bible says Jesus was tempted.

Think just for a second, where are you tempted right now?  Are you tempted to mess around your parents?  Are you tempted to be disrespectful to them?  Are you tempted to maybe lie or to exaggerate something in the marketplace?  To say something’s worth “X” amount but it really isn’t?  Are you tempted to be unfaithful to your spouse?  What area do you really feel like you’re being tempted in right now?  What area do you feel that cross pull?  You know what I’m saying?  You might be saying to yourself, “Well, Ed, you know, no one knows the force of my temptation.  No one knows what I’m dealing with.  I mean, I’m on this island, man.  No one gets it.  I’m here by myself and there’s no one in this predicament.”  You’re wrong.  “No one understands.”  You’re wrong.  I’ll add two words again: like Jesus.

Hebrews 2:18, “For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted” (NASB).  Remember that word “aid.”  He is able to come to the aid.  Do you know what the word “aid” means in the original language?  It’s the picture of a mother running to the cry of her infant.  All these high tech parents these days have these baby monitors, and moms can hear that little cry, “Ah!  Eeh!  Ahhh!”  They have rabbit ears and they’ll run to the cry of their infant.  That’s awesome, isn’t it?  When I’m tempted, when you’re tempted in any realm, all we’ve got to do is cry out and Jesus will come to our aid.  He will strengthen us.  And Scripture tells us that we will never get into a situation where he will not give us the strength and the power to escape.

Do you remember when Jesus went one on one with Satan?  We talked about that several weeks ago.  Jesus used the power of the Word and the power of the Spirit of God.  Two things that are available to us right now.  We don’t serve a sequestered Savior or a detached deity.  We serve someone who has been there.  Jesus knows the potency and the pull and the power of temptation more than we will ever know it.  You know why?  Because he didn’t sin.

The sinless one knows it to a greater degree than we will every experience it.  So don’t let the evil one say, “You’re the only one dealing with it.  You can’t say no.  You can’t turn the other way.”  Yes you can because Jesus will give you the strength and power to do so.  He’ll come to your aid.

Hebrews 4:15, “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin” (NASB).  Here’s something that is really cool.  Jesus is our high priest.  I don’t have to go through a priest, an earthly priest, to get to God.  You don’t have to go through an earthly priest to get to God.  Jesus is our High Priest.  If you’re a child of God right now, the Bible says Christ, our high priest, is in heaven articulating words and prayers that we can’t even say to the Father himself.  If that’s not good news I don’t know what is, because so many times when I’m praying I just don’t know what to say.  Are you like that?  “I just can’t find the words, God.  I, I mean…”  Jesus promises me and he promises you that he’ll take our mumblings, our stumblings and our words and even give us new words.  And he will articulate stuff to the Father and help us and encourage us and empower us.  He’s our High Priest.  Theologians call this the priesthood of the believer.  24/7 we can go into the throne room of God by our High Priest, Jesus, himself.

HIS SUFFERING

Think about the sufferings that Jesus went through.  Think about the pain.  That’s something that we can identify with.  Are you going through pain right now?  Suffering?  The Bible says Jesus was hungry.  It says that Jesus was tired.  It says that Jesus was angry.  It said that Jesus was down.  I can identify with that, can’t you?

How about physical pain?  Do you have the pain of arthritis, maybe?  Some other physical pain that no one really knows about but you and maybe your spouse or a couple of close friends?  Or maybe you’re dealing with cancer right now?  Maybe you’re dealing with some sort of physical pain.  Jesus identifies.  He’s experienced pain like we will never, ever experience it.

Isaiah 53:3 was penned hundreds of years before Christ came.  It says, “He was despised and rejected by men, a man of sorrows, and familiar with suffering.”  He was rejected by men.  As I said earlier, his best friends turned their backs on him during his greatest time of need.  And then—check this out—as he was paying for your sins and mine on the cross, the Father couldn’t look at sin.  The Father separated himself from the Son.  You want to talk about rejection?

Look at Mark 6:3—here’s what the people said who were taking offense at Jesus.  They said, “Isn’t this the carpenter?” They were saying, “Hey, blue collar kid.  You’re the Messiah?!”  “…Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon?” They teased him, “Oh yeah, aren’t you the illegitimate kid?”  They knew there was some mystery behind the birth of Jesus.  These guys didn’t believe in Christ until after he rose from the dead?  “‘Aren’t his sisters here with us?’  And they took offense at him.”

Has anyone every made fun of you because your skin’s a different color?  Jesus was a Jew under Roman control.  Again, he’s connected.  He’s identified.  He’s been there.  All we think about so often is just the divinity of Jesus.  And that’s great.  We’ve got to do that.  But we’ve got to think about his humanity too, don’t we?  His identification with us?

Isaiah 53:5, let’s go back, “…He was pierced for our transgressions,
he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.” 
Jesus identified with you and me to such a degree that he became sin.  He took our junk, our rebellion, our guilt, our pain, and our moral foul ups; everything we’ve ever done wrong, thought wrong; everything we will do wrong and everything that is bad in our lives.  He took all of that upon himself.  We don’t deserve it, but he did it.  That’s how much he has identified with us.

God saw this cosmic chasm caused by our sin, and because God wanted to identify with us to such a degree, he commissioned Jesus to live a sinless life.  The Bible says Jesus was 100% righteous.  Isn’t that something?  Perfect.  And because he was 100% righteous, he voluntarily was nailed to a Roman cross.  Then the Bible says he rose again.  And Christ’s resurrection is the evidence of living a 100% righteous life.  Thus, when I identify with Jesus and receive him, I find my identity in Christ and the righteousness of Christ is imputed into my life.  So now when God sees me, he doesn’t see Ed Sinner, Ed Moral Foul Up, Ed Mess Up.  He sees Jesus.  He sees the righteousness of Christ.  And this whole thing plays out in his humanity and his divinity, his salvation and his identification.

Let me go back to this camera for a second, this high tech digital camera.  What if God could take a picture of you?  What if God could take a picture of me?  Think about that.  What if God could do that?  What would we see in the picture?  Would we see a sinner?  Would we see just a guy or a girl?  Or would we see a snapshot of the Savior?

Snapshots of the Savior: Part 3 – Rabbi: Transcript & Outline

SNAPSHOTS OF THE SAVIOR

Rabbi

Ed Young

March 6-7, 2004

This past week I was thinking over my academic career and the impact of teachers on my life.  I had several teachers that were really, really incredible to me.  I think about my 3rd grade teacher Mrs. Blaze.  She taught me and encouraged me to study and to be creative.  I think about my 7th grade teacher, Colonel Robert Kerr.  Colonel Kerr taught me discipline.  I would have made a better grade in his class, but his breath reeked of nicotine and caffeine, so I kind of stayed away from Colonel Kerr.  I think about my P.E.  coach, Lee Coty, in Columbia, South Carolina.  Coach Coty would always scream at me, “Move those feet!  Get the lead out!”  Coach Coty had an impact on my life.  Dr. Robert Leach, who taught me mathematics at Florida State, was a great teacher and even made math exciting.  Dr. Ward S. Gideon, who was my Greek professor at seminary, was an unbelievable teacher.

In fact, if you’re a teacher, would you stand?  If you are a teacher in any realm, just stand for a second.  Let’s give it up for the teachers here, because teachers are under-appreciated, underpaid and under-rated.  Teachers are awesome!

We can all look back on our lives and think about teachers that really made significant marks on our academic careers.  Maybe they shaped you and formed you into who you are.  I’m in a series called “Passion –  Snapshots of the Savior.”  We’ve been looking at different snapshots of the person of Christ.  We’ve seen that Jesus identified with us and was passionate about doing that.  We saw last time that Christ was passionate and is passionate about others, about servanthood.  Well today, we’re going to look at an aspect of Christ’s life that most of us overlook.  Most of us don’t even think about it.  In fact, if we have a photo album of the person of Christ in our minds, we usually don’t have this picture.  This picture of Jesus is conspicuously absent.  The snapshot I’m talking about is the photograph of Jesus, the teacher.

Yes, Christ came to save us; we know that.  He came to instruct.  But also Jesus Christ of Nazareth came to teach us how to live.  He was the quintessential communicator.  And again, so often we overlook it, we don’t think about it, we miss the genius of Christ’s teaching.

Jesus only had 36 months to teach.  Three years—that was it.  He knew he had to communicate the essence of his being during that small window of time, and he did it.  The best teacher who ever walked on the face of the earth is Jesus Christ.  Whether you be friend or foe, atheist or agnostic, you’ve got to say Jesus was an awesome teacher.

But I’m going to show you today that we can’t just say Jesus was a good teacher.  I laugh when people say, “Well, Jesus was just a good teacher.”  He did not leave that option open for us, and I’ll kind of chase that in a little while.  Why, though, was Jesus such an amazing teacher?  Why?  Check out the Gospels for a second.  Matthew 7:28, “The crowds were amazed at this teaching.”  Mathew 13:54 (NKJV), “They were astonished….”  Mathew 22:22 (NKJV), “When they heard these words, they marveled….”

People walked miles just to hear Christ teach.  They scaled mountains, they climbed on rooftops, they went without food for a long, long time just to hear what he was talking about.

IDENTIFICATION

Maybe you’re saying, “Why?  I hear you, Ed.  People were amazed, astonished, and all that.  But why?”  Well, one of the reasons is because Jesus met people’s felt needs.  Read about him in the Gospels.  See how he taught.  He was all about identification.  You see, the other religious leaders during that day would not talk to the masses.  They would just talk in little, special venues to the elite.  Jesus talked in established venues like synagogues.

Also, though, Jesus talked in communities.  He went out and walked and lived and illustrated people’s lives.  He always started with a felt need, whether it was an encounter with the woman at the well, whether he was talking to Nicodemus….  And that was the first episode of Nick at Night, because Nicodemus came to Jesus at night and Christ said, “Nicodemus you must be born again.”  Whether it be Christ’s interchange or interaction with the rich young ruler, he said, “Hey rich guy, you’ve got a stumbling block in your life and it’s all about wealth.”

Jesus always dealt with people’s felt needs, whether they needed healing, whether they needed a word or a touch.  Jesus always started there.  I was doing some research a while back on communication and I discovered that in all of our brains we have something called the reticular activating system.  Isn’t this unique?  And this is at the stem of our brain.  The reticular activating system was placed there by God himself so that we would not freak out over all the stimuli.  Because if we responded to all the stimuli, we would have to be committed to the Ha-Ha House.  Thank God, literally, for the reticular activating system.  It sifts through all the stimuli and it tells me what I should remember, what I should hold as important to me, things I value, things that scare me and things that are unique.  That is what I respond to; that is what I remember.  And that is what you respond to and that is what you remember.  God knew this a long time ago.  And that’s why Jesus started with our felt needs, our felt needs.

Luke 4:18-19—this is Christ’s first sermon.  He gave this sermon in Nazareth, and I’ve stood at the exact spot where he delivered this sermon.  It’s a very, very powerful place, but that’s a whole other story.  Luke 4:18, here’s what Jesus said, “The spirit of the Lord is upon me, for he has appointed me to preach Good News….”  Do you know what good news means?  It’s the Gospel, good news.  It’s good and it’s news.  [the verse continues] “…to the poor.  He has sent me to proclaim,” Christ said, “that captives will be released, that the blind will see, that the downtrodden will be freed from their oppressors, and that the time of the Lord’s favor has come.” 

Isn’t that amazing?  Jesus was saying, “I’m going to preach good news—good news to free you up, good news for you to have a purpose and power and strength and a clear conscience.  Good news.  Good news about your past—your sins are going to be forgiven and forgotten.  Good news about the present—there is meaning in your life right now.  Good news about the future—a decade from now or eternity.  I’m all about that.”  And that’s what Jesus talks about, felt needs.  People connected with him, people understood where he was coming from.  Maybe he asked a question, maybe he made a comment, maybe he just touched for someone, or maybe he prayed a prayer.  People just locked in.

Question: can something be true and irrelevant?  You’d better believe it!  The worst injury I’ve every had in my life, and I’ve told you this before, was several years ago when I dropped a 40-pound dumbbell on my great toe.  It broke my toe in 40 places and the bone was sticking out of the nail bed in four places.  It was horrendous.  I cannot describe to you the pain, because all the nerve endings are on the tips of our fingers and on the tips of our toes.  I was rushed to the hospital where several doctors from Fellowship Church happened to be on call.  And you know you’re hurt bad when the doctors look and go, “Ohh!  Ahh!”  And I want to show you my toe.  [Ed takes off his shoe to show how his toe has healed.]  I usually show my toe off about every two years, and if you have a problem with it just close your eyes, okay?   Get a good shot of this.  Now look.  Is that a beautiful great toe on my left foot, that toe right there.  It’s gorgeous, isn’t it?  Beautiful, beautiful.

When I got to the emergency room, these doctors had all these shots ready, and they gave me 20 shots in my toe.  (I had to preach that night, because it was on a Saturday morning.)  The doctors did not say, “Hey Ed, I want to give you the Latin terminology for the word ‘shot.’  I want to give you the historicity of the emergency room and how the hospitals have evolved over times.”

They didn’t say that.  That would have been true, but irrelevant.  I was saying, “I am hurting!  Give me some relief.  Give me drugs!  I need them now,” and they began to shoot me up.  Thankfully, too.  Get one more shot of my toe.  A friend of mine, who goes to Fellowship church, is a plastic surgeon who rebuilt my nail bed.  So, now the hottest cosmetic procedure out there is the nail bed augmentation.  A lot of people don’t have it, but I have it.  And I’ve got the best looking big toe around!

Something can be true and irrelevant.  Jesus talked about stuff that was true and relevant.  And if someone thought it might be irrelevant, by his illustrations and word pictures, he would show its relevance.  Jesus was all about felt needs.  He was all about identifying with us.

INNOVATION

He didn’t just stop at that, though.  He didn’t just say, “Well, I’ll meet the needs of my listeners and that’s that.”  No, no, no.  He went somewhere else.  He went to innovation.  Every time he met a felt need, he would illustrate the felt need with a parable, with an example, with a word picture or something the audience could connect with, something they could go, “Oh, ah ha.”  He would use something that would make the reticular activating system go, “Bing, bing, bing!  That’s important, that’s valuable, that’s something I need to pay attention to!”

Jesus was the master illustrator, the master story teller.  Read about it in the gospels, the synoptic gospels—Mathew, Mark, and Luke.  Basically, they are sermons and stories that Jesus gave to his listeners.

I get the opportunity to speak right here on this stage about 41 weekends a year, I preach five times, 41 different weekends a year, and about two or three weekends I’m traveling somewhere to speak.  Here is what I’ve discovered about all of my teaching over the years.  If I’m talking about just principles and precepts, people are like going, “Oh, okay…,” but once I start telling a story like my toe was crushed, once I start taking my sock off, people are locked in.  Why is that?  There is something about a story.  I love to hear people tell stories, don’t you?  I just love it!  You tell me a story and I’ll be like, “Wow, really?”  It touches us.  There’s a depth to it.  Jesus understood what we’re just understanding—74% of us are visual learners.  God knew that when the Bible was written.  He’s always using word pictures and illustrations to communicate his truth to mankind.

For example: a piece of fruit with Adam and Eve, salt with Lot, some grapes with Samson, a ram with Abraham, a little basket with Moses, and ultimately, a cross to the world.  Innovation, creativity.  The Trinity is all over creativity.  The Trinity is who God is—God the Father, God the Son, and God the Holy Spirit—three in one and one in three.  The Father invented innovation, the Son modeled innovation, and the Holy Spirit empowers innovation.

Jesus was all about innovation, all about creativity.  He preached from boat bows and beaches, he drew in the sand, picked up fish, pointed to a child and said, “There’s a sower.”  He talked about a building that had fallen down.  Contemporary and creative—something that blew others away.

Look at Mark 12:37, “The large crowd listened to him with…” With what?  “…with delight.”

I laugh, not in a mean way but in a funny way, when people say about church, “Man, that church is just into entertainment.”  I say, “Yeah!  That’s what we should be all about!”

But wait a minute, I drift you back to Scripture.  Mathew 7:28, “The crowds were amazed at his teaching.”  Sounds like they were entertained to me.  Mathew 13:54 (NKJV), “They were astonished.”  Sounds like entertainment to me.  Mathew 22:22, “When they heard these words they marveled.”  Sounds like entertainment to me.

You know what the word “entertainment” means?  I looked it up: to capture and hold someone’s attention for an extended period of time.  That’s my goal.  And it’s my goal because why?  I just want it to be my goal?  No.  The reason it’s my goal is because it’s Christ’s goal, that’s what he was about.

If you ever go to church and you’re bored, don’t blame God.  Blame the communicator, because if the communicator ever gives a boring message from the most exciting book out there, they’re slandering the nature and the character of God.  What’s so sad about the church is the fact that most of us grew up in churches that were boring.  Maybe you were a member of the first church of the frozen chosen, I don’t know.  Church, Gallop said, is the most boring place to be.  We should be the most creative and innovative place to be.  A church should not stand out if it’s creative, a church should stand out if it’s boring.  The question should not be “How does my church get creative?”  It should be, “What’s keeping it from being creative?”  You want creative, you want innovation, you want illustration, you want word pictures, you want examples, and you want visuals?  Look at Jesus.  Look at Him.

The master story teller one time said, “Picture a camel.”  Of course everyone in this audience could picture a camel, camels were prolific back then.  Middle East, camels, okay?  Then Jesus said, “Picture a needle.  Got the needle?”  Everyone probably goes, “Yeah!  Camel.  Needle.”  Then he said, “Put the camel through the eye of the needle.”  That was some Hebrew humor!  People were going, “Oh my, you can’t put a camel through the eye of a needle!  Come on, Jesus.”  He said, “That’s how difficult it is for a wealthy person to get into the kingdom of God.”

He felt needs of the greedy and the wealthy people, their self reliance.  They made it on their own, yet Jesus was saying, “You have to rely on the work of someone else to get you where you need to go.  Wealth can be a stumbling block.  Does wealth have you or do you have wealth?”  Camel.  Needle.  See the identification and the illustration?

One time Jesus said [paraphrased], “See that big old tree right there?  What if you could just chop all the logs off and put the tree right in your eye?  And what if you pointed out a little spec of sawdust in someone else’s contact lens, while you had this big log, this big tree in your eye?”  Think about that picture.  I did a whole big series on it a while back.  I did a message called “Yank the Plank.”  Do you remember that?  That’s hilarious!  Great word picture, because all of us have a tendency to judge others.  “Oh, I can’t believe him.  I can’t believe she would wear that.  Look at this group.”

Jesus said, “Hey, don’t’ worry about those people.  You worry about yourself, worry about the plight, the log, the sequoia tree in your own eye.”  What if Jesus happened to be in the flesh today, right here, 2004, in Dallas/Ft. Worth?  What would he do?  He would talk to us in modern day terms, things we could identify with.

What if he told the story of the Prodigal Son?  He’d probably say, “Hey, picture a young guy, 18 years old, in Highland Park.  Picture the guy saying, ‘Hey Dad, I want my trust fund now.’  The guy takes his money, jumps in his dad’s Gulf Stream 5, and flies to Las Vegas.  The pilots drop him off, he checks into the Mirage Hotel, spends all his money on gambling, topless clubs, and buys a Lamborghini.  Finally, after going through all this stuff, this guy ends up sweeping floors at the local McDonalds right up the strip.  He finds himself digging through trash cans eating Happy Meals that the kids have discarded and then drinking warm Coke and he says to himself, ‘Life has got to be better than this.  This is horrible.  Can you believe I’ve done this?  I’ve blown all of my father’s money.’ And this guys turns and he hitchhikes all the way back to Highland Park and he says to himself, ‘What can I say to Dad?  I don’t have the words to say.  Dad’s hunting dogs are better than I am right now.’  And then when the taxi drops him off in front of this mansion.  His dad runs out, greets him, takes him on a shopping spree at Neiman’s and throws a party for him at The Mansion [a high-end steak restaurant in Dallas/Ft. Worth].  That illustrates the father’s forgiveness.  It doesn’t matter how far away we are from God; it doesn’t matter if we’re in the trash can rummaging around for kid’s meals and Happy Meals and drinking warm Coke.  If we’ll come to our senses and turn around, the Father will forgive us.”  Maybe Jesus would say something like that.

He was talking about the parable of the sower.  He might say, “Picture the ChemLawn man.  Let’s imagine some of the grass seed falls on the sidewalk and the birds come down and peck the seed and cruise off to their nest and eat the seed.  Let’s say the ChemLawn man drops some seed into the flower beds, but the weeds choke the grass out.  But say some of the grass seed falls on fertile soil and the sprinkler system hits it, it germinates and it turns into beautiful Bermuda.”  Christ might say, “Well, that’s the response to me.  I’m the ChemLawn man.”  The seed is the Word.  And the different soils represent your life and mine.  Sometimes when Christ’s seed is sown, it hits the hard, sidewalk-like heart, and the bird comes and the evil one comes and snatches it away.  Other times, if the seed hits maybe a flower bed in the crowded life in your life or mine, materialism or greed or whatever just chokes the seed out.  And sometimes the seed falls on fertile soil and someone turns to Christ and they give everything to him and they get involved in the church and all of that.  Jesus, the master illustrator, the master communicator.

And if you really study the teaching ministry of Christ, you see that Christ did not speak in classical Greek.  He spoke in Aramaic, the street language of the day.  Isn’t that something?  The Son of God had a choice, classical Greek or Aramaic, and he chose Aramaic.  And if you continue to study his teaching and his Aramaic, a lot of the words he used had a rhythm and a rhyme to them.

And on top of that, the parables that he told were not some stories just off the top of his head.  It wasn’t like, “Oh, alright, I’ll talk about this.”  They were things that were thought through, things that were tight, things that had a meaning and a principle and a precept, things that illustrated something.

Why do we do what we do here at Fellowship Church?  Why do we teach the way we do?  I want to show you some things that we’ve done in the past, a couple of months ago here at Fellowship Church.  Watch this for a second.  [A video showing different illustrations and message series ideas, a creative montage, is played on the side screens.]  Those are just 13 things that we’ve done.  They are all about creativity.  Why?  Because Jesus is our model.  Our challenge is taking something very deep, very complex, very intricate and making it simple.  I didn’t say simplistic.  I said simple.

The apostle Paul was worried about people muddying up the Gospel.  The apostle Paul was worried and freaked out about people making it complex.  Here’s what he said in 2 Corinthians 11:3, “But I am afraid that …your minds may somehow be led astray from your sincere and pure devotion to Christ.” 

Jesus made the complex simple, and that is our goal.  That is our call as communicators.  Jesus identified with us, he illustrated it and also, he applied the stuff.  Every time you hear Christ talk, every time you hear someone teach from the Bible, you should have two things down in your heart of hearts: what you need to know and what you need to do.

APPLICATION

At Fellowship Church, like the teaching ministry of Christ, we want to say things that affect you and change your lives between services.  We’re not just about information, we’re about application and transformation.  69% of Christ’s words were words of application.  Where does application take place?  Where do we live it out?  We live it out in this venue, the local church.  Because when gifted communicators—whether it be in music or video, in children’s church or whatever—open God’s word and teach, great and wonderful and supernatural stuff occurs.

Hebrews 10:25 says, “Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another–and all the more as you see the Day approaching.”  We should, as believers, gather together for a corporate feeding, a corporate teaching.

In the early church, in Acts 2 and Acts 4, they dedicated themselves to teaching.  It’s not just about the Holy Spirit of God.  Yes, when Christ comes in he puts the Holy Spirit inside of our lives and the Holy Spirit teaches us.  What does the Holy Spirit teach us?  He teaches us what he’s written down.  He’s written down God’s word.  Thus, we should sit under teaching corporately.

Also, we should sit in private teaching.  We should learn to feed ourselves, to read the Bible on our own.  Also, we should have a small group feeding in relationship and sharing biblical and scriptural principles.

After the greatest sermon ever preached, the Sermon on the Mount, Jesus said two things, and I’ll read them for you.  In Mathew 7:24-27, he said, “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.  The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.  But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.  The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” 

Which one are you?  Are you just hearing, or are you hearing, listening, and applying?  Are you building your house and your life on shifting sand, or are you building it on the rock?  We can’t just say that Jesus was a great teacher.  Yes he was.  But we can’t stop there.  We have basically two options when it comes to the person of Christ: he was either a loony tune or he was Lord.  The good teacher thing is not an option.  When anyone says that, they’re advertising their ignorance, because Christ said, “I’m God.”  What is he in your life?

What’s Love Got To Do With It?: Part 1 – R&B: Transcript & Outline

WHAT’S LOVE GOT TO DO WITH IT?

R&B

February 2, 2014

Ed Young

Love is powerful. It’s unpredictable. It’s something that can change our lives. And it’s something much more potent than an emotion!

Through this thought-provoking look at the story of Ruth and Boaz, Ed Young shows us how to experience the right relationships. And he reminds us that when it comes to finding the ultimate love, it’s all about getting in the right rhythm!

Transcript

Good morning!  Today we’re opening up a brand new series I’m really, really excited about called, “What’s Love Got To Do With It?”  What’s love got to do with it?  Now we have many different locations here checking out Fellowship Church.  We’re one church in many, many, many different locations.  Let’s welcome all of our different places right now.   We can just cheer a little bit.  Since we’re talking about love I’ve invited my man, Greg Fears, Jr. to help us in today’s opening session.  We’re gonna have some music behind this romantic series.  How do you like that?  Oh we can clap better than that, come on now!  All right, all right, yeah, yeah.  Because, Greg, man, he can just play with it.  Feel the flow.  I love it.  I love it.

We’re talking about a little bit of R&B.  Can you do some R&B?  That’s the title of today’s message.  A little bit of R&B.  You know what R&B is?  Rhythm and blues.  It’s a style of music.  A little bit of R&B.  Well, we’re gonna put a new spin on R&B.  R&B today stands for a couple of characters in the Bible.  Ruth and Boaz.  A little R&B.  Ruth and Boaz.  Those are kinda interesting names.  Specifically I want to talk to you today about finding the right person for you.  You might be going, wait a minute.  I’m a parent.  I’m a single parent.  I’ve been married for 32 years (I’m talking about myself now… 32 years Lisa and I’ve been married).  How does this have to do with my life?  All of us know people who are single.  About half of our church are unmarried and about 90% will get married, and that’s some good news for singles.  So we better understand what it means to choose the right person.  Within this process when it comes to choosing the right person we can apply this to our marriages, even a marriage for three decades.  We can apply it to grandparenting, we can apply it to every age and stage of life.  A little bit of R&B.  Now this love story, I’ve gotta say, is maybe the greatest love story I’ve ever seen.  So against the backdrop of Ryan Gosling and Rachel McAdams, against the mindless maze of romance novels and Hallmark channel and Lifetime movies (sometimes I watch those.  I’m kinda forced to watch those now and then) we’re gonna talk about a real love story.  I’m not saying those aren’t love stories but we’re gonna talk about the real, real deal.

Is it just me or have you ever noticed when you see a chick flick the guys act like girls.  Have you noticed that?  They’re always serving, they’re always incredible chefs, they’re always taking the trash out without having to be bothered with that.  They’re kind and understanding and sweet.  It’s kinda funny, isn’t it?  They’re always rich.  And then if you go see a movie about men, you know, a man’s movie, the girls are always aggressive.  They like hunting and fishing and fighting.  And they’re always in the mood… always.  It’s hilarious, isn’t it?  It’s really funny.  We’re different.  Is that profound or what?  A man and a woman, we are definitely different.

Well, let’s go back and let’s look at this R&B because there’s a relational rhythm that we’re gonna get into that God wants us to get into.  When we meet the central person of this book, Ruth, she is not in rhythm.  She’s singing the blues.  She is from a place called Moab.  Moab?  Yeah, Moab.  Moab, if you know your geography, was east of the Dead Sea.  Now I’ve been in the Dead Sea before.  I’ve swum in the Dead Sea.  In fact, you’re not really swimming, you’re floating.  You can’t really sink.  Nothing lives in the Dead Sea.  So I’m here to tell you, if you’re living in Moab relationally speaking, you’re dead.  If you make your bed in Moab, if you’re mesmerized by Moab, you’re not gonna discover the greatness God has for you.  And Ruth, this icon of the faith, is from Moab.  This wheels-off culture.  A place that was just nuts.  Our culture is kinda going nuts.  The last verse in the book of Judges, Judges chapter 17, verse 6, and this was sort of during that time period.  It says, “In those days there was no king in Israel and everyone did what was right in his own eyes.”  Does that sound like our world today or what?  Everyone did what was right in their own eyes.

Did you watch the Grammy’s?  Everyone did what was right in their own eyes.  You read, watch the news, everybody is doing what is right in their own eyes.  The mantra today is, “you’ve gotta do what’s right for you.  Feel your heart.  Go with who you are.”  Everything is relativistic.  There’s no truth, it’s just what’s true for you.  And what’s true for you is true for you.  What’s true for me is what’s true for me.  It sounds so sexy, it sounds so cool.  The problem is, it’s ungodly and it doesn’t work.  If it worked our culture would be hitting on all cylinders.  It doesn’t work.  That’s where Ruth found herself.

Her husband had just died, she’s singing the blues.  She attaches herself to her mother-in-law, ladies, Naomi.  Naomi’s husband had just died as well.  Now back in the day when a husband died, I mean if you were a widow, good luck!  If you were a widow you were penniless, downtrodden, depressed.  It was a bad situation.  I’m talking about really, really bad.  Well, Naomi decides to go back home.  I mean, she’s a home girl.  Israel is her home.  She’s living in Moab, and she shouldn’t have really been there, but she’s like, “Nah man.  I’m going back.”  So this girl, Ruth, attaches herself to Naomi and they go all the way back, back, back, back, back, back, to Israel.

Now think about that for a second.  That is some serious, serious loyalty.  And here’s the first thing, the first beat you’ve got to understand.  I want you to write this down. #1 – You’ve got to make the move from Moab.  If you’re gonna get into God’s relational harmony, say it with me, you’ve got to what?  Make the move from Moab.  Because too many people are still dropping the flirt and chasing the skirt in Moab.  Have you made the move from Moab?  I’ve gotta ask you?  Have you made that move, because Ruth left.  She left what?  She left her customs, she left her past, and she left her gods to follow Naomi and to go to Israel and to follow the God of Israel.  Read your Bible… it’s an amazing story!

I mean, here’s this girl.  She is a Moabitess and she’s like, “Man!  I ain’t got nothin’!  I mean, I’m looking around.. what’s the deal?  I’m gonna attach myself to Naomi, my mother-in-law, and we’re gonna make the move from Moab.  If you’re dating somebody… Hey students, singles, if you’re dating somebody, #1 Have you made the move from Moab?  #2, Have they made the move from Moab?   Have they made the move from Moab. Have you left your past?  Your customs?  Your gods?  And are you moving toward the Promised Land?  Because Israel, we know, is the Promised Land.  Have you made the move from Moab or are you still kinda mesmerized by Moab?  Are you still making your bed in Moab?  Because if you are, relationally, you’re gonna be dead.  The Dead Sea.  Who wants the Dead Sea?  I don’t.  So make the move from Moab.  That’s what happened.

Here’s the second beat of this rhythm.  Greg, I want to hear some rhythm now <Ed beat-boxing>… Hey you know what?  I gotta stop him.  Let me stop just for a second.  Not only can Greg play the keys, he can tear the drums up.  Would you like to hear a quick drum solo?  Somebody?  Somebody.  Just go ahead.  Watch this.  Now, our drummer is great but Greg, I’m telling you man, this guy can kill it.  And I want you to think about, again, the rhythm.  God’s rhythm.  We gotta get that rhythm.  For some of us that’s very difficult.  All right, just go!

All right, Greg, that’s it, brother!  Unbelievable!  Awww… that sounds like a golf clap.  We’re not at The Masters.  That’s what I thought.  OK.  Make the move from Moab.  Have you made the move from Moab?  Parents, make sure your kids have made the move.  Make sure the people they’re hanging out with have made the move.

#2 – Watch the work.  Watch the work.  If you’re dating somebody, if you have your eye on somebody, are they working or are they shirking?  I mean, do they really work?  Ruth comes to town with Naomi.  I’m sure social media is just blowing up.  “Man, what’s Naomi doing?  She’s back.  Home-girl’s back.  Who is this beautiful girl she has with her?  I heard her husband died, too.  Man, what’s the problem?  What’s the deal?”  And here’s what I love.  Instead of Naomi and Ruth just sitting there doing nothing… how many people in our culture like to do this?  “I’m just gonna sit.  I’m just entitled.  My family will take care of me. The government will take care of me.  Oh yeah, I’m strong enough to work, I can work, but I’m just gonna sit there and just do what I’m gonna do.”

Ruth didn’t do that.  This girl from Moab takes initiative.  She gets up, doesn’t have jack (I’m tellin’ you it’s a love story.  You wait… you wait, ladies. You’re gonna start crying in a second).  And she just starts working.  It’s harvest time in Israel.  So back in the day the welfare system was basically this.  You’d have people to cut down the grain, and when some of the grain would drop down behind the trucks, probably a couple of F-250s, those people who were poor would pick up the excess grain and they would take it home and use it, and it would feed them.  That was the welfare system.  Well, Ruth says, “Naomi, I’m going to work.”   So she goes out and she’s gleaning in the fields, picking up the wheat.  Guess who is checking her out?  Billionaire Boaz.  Billionaire Boaz.  Big-time Boaz.

Boaz owned all of this property, all of this real estate.  And he’s like, “Man, who is that?”  Let me stop.  You’ve got to relate to someone and ultimately marry someone who catches your eye.  You’ve got to say, “Who’s that?”  If you don’t say ‘who is that?’ <wa-wa-wow!> it’s not gonna be right.  God gave us this chemistry, God gave us this attraction for a reason.  Isn’t that good?  We have that wooo!  Yeah!  OK, OK, OK.

So he saw Ruth, saw her gleaning.  Bad hair day, baseball cap on, nose running because of all the sinus problems, you know all the stuff in the air, yet he said, “who is that?”

Let me let the Bible unpack it.  Ruth chapter 1, verse 16, “Ruth replied (this was right before this thing happened), “Don’t urge me to leave you, Naomi, or to turn back from you.  Where you go, I will go. (wow!)  Where you stay, I will stay.  (You want to talk about commitment and loyalty?)  Your people will be my people and your God, my God.”  So again, as I’m segueing into this next verse.  When you say that you’re only going to date and ultimately mate with people who have made the move from Moab, you’re cutting out 70% of the pretenders and saying there’s only 30% of the contenders.

Now, Ruth chapter 2, verses 6-7.  “The foreman replied to (billionaire) Boaz,

‘Oh, you mean that hot girl there?  Well, she’s the Moabitess who came from Moab with Naomi.’”  And Boaz was like,

“Yeah, I heard about that.  I saw that on Twitter.”

“She said, ‘Please let me glean and gather among the sheaves behind the harvesters.’”  So again, she’s behind all the trucks and everything.  And she went into the field.  I mean, she’ll do whatever it takes. I love that.  I call that the diamond in the jungle theory.  All the single people, all the single guys, the diamond in the jungle theory.  The woman that you’re thinking about walking down the wedding runner with, she better be happy if she’s dripping with diamonds – I mean diamonds in both nostrils and the ears, belly button, everything.  She’s gotta be happy on Rodeo Drive or in Rhodesia.  She’s gotta be happy wearing diamonds or in the jungle.  If not – get ready we’re gonna have church right now… watch this – if not, you better head for the hills-ah!  You betta get outta town!  You betta run!  You betta say, “I’m not gonna mess with you any more-ah!”  If I had half a church…”  yeah.

Now some of the places I speak, people’d be on their feet running around, but that’s not us and that’s cool.  You gotta be who you are.  But Greg, thank you, man.  But isn’t true?  Isn’t that so true?  So what is the work ethic of the person you’re dating.

I’d be lying to you if I said the first thing that attracted me to Lisa was her work ethic.  But now I look back and I’m serious.  I was a young guy.  I saw her at church!  Hahaha!  It’s a great place to meet somebody.  And most people are meeting somebody online these days, which is cool.  But I saw her at church and I was like, whoa.  But then as I got past, you know, the shine and everything, I watched her work ethic.  And it really meant a lot to me.  I remember back in the day we went to Florida State together.  And I was getting ready to pop the question.  I was getting ready to take that step and give the ring.  I had the ring and she knew I had the ring, but I got cold feet!  I did.  And I began to go, whoa, man.  I don’t know.  This is it.  I mean, I love Lisa, this is it.  She’s beautiful and I’m going around Florida State.  And I’m playing basketball there and 3:1 ratio girls to guys.  And I’m going, man, these girls are pretty here.  This is it, man.  I mean, this is it.  Wow.  So I started thinking about Lisa has made the Moab.  She’s followed the Lord tenaciously and she has an incredible work ethic.  I mean, she’ll do anything.  She’ll be happy if she’s dripping in diamonds or in the jungle.  She’s happy on Rodeo Drive, she’s happy in Rhodesia.  So that was one of the big things. I’m just being totally frank here.  Because guys, we’re always a little, I’m just telling you ladies, we’re a little commitment-phobic.  All of us are.  We say, even if we say we’re not, we are.  When girls commit, I mean, bam!  It’s like with the whole heart.  Guys we’re like…. Hmmmm…. It’s OK!  We’re guys!  We’re not that smart.  That’s all right.  So I’m just telling you.  That’s a good place to clap.  I’m just telling you, make sure, make sure the woman that you’re thinking about, or the guy you’re thinking about, is a worker.  He doesn’t have this entitlement mentality.  “I’ve gotta live in that zip code, drive that kind of car…”  Whatever.  That’s fine and dandy but they’ve gotta be in love with you.  And what is love?  Commitment on steroids.  That’s what love is.  So, Greg, we’re in the rhythm right now, aren’t we?  We’ve made the move from Moab, all right?

Secondly, we’ve watched the work.  Well, here’s where the love story gets crazy.  Ruth is collecting the excess wheat falling off the trucks in Billionaire Boaz’s fields.  Boaz sees her… whoa!  So then, Ruth is like, well, this guy’s really nice and whatever.  She goes back to Naomi and goes,

“Naomi, man, look at this food I brought back.  And I met this really nice guy.  Multi-billionaire.  Big-bucks Boaz.”  And Naomi’s like,

“Say what?”

“Boaz!”

She said, “Boaz?!  Boaz is your dead husband’s closest relative!”  now you gotta put on your thinking cap now.  She began to explain to Ruth the Levirate law. And here it is.  Don’t miss this.  This is for Hallmark.  This is for Sandra Brown.  This is for, I don’t know, Matthew McConnaughey and Jennifer Aniston.  This is it, right here.  The Levirate law stated the nearest male relative to the deceased husband had the option to marry the widow to further the family name and to take care of everything, and to redeem everything in the situation.  So all of a sudden, Naomi is like,

“Oh girl!  You hit the jackpot!  He’s Godly and wealthy.  Unbelievable! Boaz!  Boaz!  This is unbelievable!  Thank you, Lord!  Thank you, Lord!”  People say, “Well, it was just serendipitous, well it just happened.  Our paths just crossed.”  No, no, no, no, no.  If you’ve made the move from Moab, if you’re following the Lord, nothing happens by chance.  Nothing.  No relationship happens by chance.  We might not take advantage of it but it’s not there by chance.

“Oh it’s just by chance I met you.  Just by chance we’re …”  No, no, no, no!  Everything happens, God is orchestrating it.  We either respond or not.  And here’s what I love about our girl, Ruth.  Here’s the truth about Ruth.  She was a risk-taker.  And once she heard about that law… I mean, Boaz didn’t know everything about it.  She was like,

“Well what do I need to do?”  And Naomi said,

“Tonight, Boaz is gonna be on the threshing floor.”  Now the threshing floor is you take wheat and just crush it <pounding>  and you separate the wheat, the stuff that you eat, from the chaff, the stuff that just floats away in the wind.  It’s nothing.  You separate that.  You’ve got to crush it, and then when you crush it, it separates.

So often what happens?  God allows us to be crushed (somebody help me) to separate the wheat from the chaff.  So often you don’t know who your friends are, you don’t really know what the deal is until you’ve been crushed.  And then when you’ve been crushed, turn around and if you see wheat, that’s the real deal.

That’s been one of the things too, another thing I’d say about dating.  I mean, you go through a tough time, you’re betrayed.  You’re crushed.  Turn around.  Is she still there?  Is he still there?  I mean that’s huge.  But if you have to chase them down… “Oh come back… boo-hoo-hoo!”  Uh-uh.  Uh-uh.

So, going back to the story.  Naomi says,

“Ruth, if you sneak into the threshing floor, Boaz will be sleeping there because he doesn’t want anybody to steal his wheat.  And he’s gonna thresh too.  If you’ll lie down at his feet (now don’t read here that they were having sex because they protected their purity.  That’s another beat we’ll get into in a second) but she said when you do that, Boaz will know this Levirate thing is happening.

So she puts on her best cologne, her best outfit, and she sneaks into the threshing floor.  All these guys… <snoring sounds> and she finds Boaz.  She sleeps at his feet <sniff-sniff>… “Something smells good!”  He looks up and there she is.  Wha!!!  Incredible!  Here’s Billionaire Boaz, single, and this hot lady is sleeping at his feet.

Now let me stop.  Another part of this relational rhythm is you’ve got to protect the purity.  Protect the purity.  He did it God’s way.  He could have slept with her easy.  He had homes all over the place.  No big deal, you know?  And she came from a very ungodly environment.  But they said, you know what, we’re gonna trust you, God.  And we have to trust God with the totality of who we are, even our sexuality.  You gotta trust him.  God knows.  I like that…. Doom-doom-doom.. because it gets quiet when you talk about sex.  That’s OK.

So, Boaz saw it and he says, “Man, I’ve had my eye on you.  Let’s do this deal.  I love the Levirate law, ad you’ve taken the risk to sleep at my feet.  This is like a romantic comedy on steroids.  This is unbelievable.  God definitely has a sense of humor.”  But then he goes, “oh no!”  Every time you’re watching the Hallmark channel, every movie it always happens.  Every movie it always happens.  Every book it always happens.  What happens?  Guy and girl, they meet.  Their paths cross.  They fall in love.  And you think they’re gonna get married and all of a sudden – wah-wah-wah….. some problem happens, a misunderstanding, whatever.  And then they’re, “Oh no!”  They’re apart and then he chases her down and he wins her love, and they live happily ever after.  Every one of them’s the same.   The chase.

Well, Boaz goes, “Ruth, this is horrible but I’m not the closest relative.  There’s some idiot (no, he didn’t say idiot, I just said that), there’s some loser downtown who is closer to your deceased husband than me.”  But he says, “I will take care of it.”  So, ladies, how romantic.  When he said that, that morning, he downs a couple of shots of espresso, goes to the city gate.  He wheels and deals and tells this guys,

“Man, do you really?  Do you want to redeem this girl?  She doesn’t look that good anyway, kinda homely…”  No he didn’t.  I’m just saying, I’m just making this up.  But he probably did.  He just wheels and deals.  He was a great businessman, great business guy.  And the guy goes,

“Yeah, I’ll take the land but I don’t know about the woman.”  Boaz goes,

“Well, hey.  If you take the land you’ve gotta have the woman.”  And the guy goes,

“Well I don’t want it!”  So Boaz says,

“Well, I will take her.”  So he (is this romantic, ladies?) redeems Ruth.  Multibillionaire redeems Ruth.  That’s romantic.  And of course they live happily ever after.

OK, how many times have you made decisions in your life and you’re like, oh this seems so insignificant.  It doesn’t seem like a big deal.  Yeah, I’ve made the move from Moab and I’m working for the things of God, and I’m a loyal friend and I’m trying and I’m protecting the purity that I have.  And then as you get older and you look back and you go, “Oh.  My.  Goodness!  Whoa!  I had no idea!  That was awesome!  That little decision was crazy good!”  Well, check this out.  Once we get to eternity we’ll look back on our lives in eternity and we’ll be like, “What?!?  <laughter>  this is crazy!”  Romantic comedy.  We’re gonna be laughing with God.  This is nuts.

OK, why did I say that?  Guess who was related?  Guess who was the grandmother of King David?  Ruth.  And she was the great-great-great-great-great grandmother of… he’s from Bethlehem… born in a manger… Jesus, who is our redeemer.  Boaz was called the kinsman redeemer.  Who is our redeemer?

Well, we’re in Moab.  We have nothing to offer him.  God sent Jesus to be our kinsman redeemer.  We risk everything by saying, “Lord, I give it to you.  I bow at your feet.”  We take a step of faith.  When we do, what happens?  We’re redeemed.  We’re a part of God’s family.  And we can tap into his inheritance forever and ever and ever.  That’s a great place to clap right there.  I want to clap myself for that!  So see, on one level this is a love story that’s cool and hot and very 2014, but on another level, the subplot is even more significant.  Because Boaz is a picture of Jesus.  God’s relational rhythm.  Make the move.  Watch the work.  Obviously you need to look for loyalty.  And protect the purity.

Last question.  What’s love got to do with it?  Maybe you didn’t hear me.  What’s love got to do with it?  Let me say it once again.  What’s love got to do with it?  Everything.

As our heads are bowed and our eyes are closed, let’s just thank him for being our redeemer.  Let’s just thank him for being our savior.  Our lover.  Our friend.

[Ed closes in prayer.]

What’s Love Got To Do With It?: Part 2: Transcript & Outline

WHAT’S LOVE GOT TO DO WITH IT?

Happily Ever After

February 9, 2014

Ed Young

It’s the fairy tale ending we all want to hear. It’s the ideal ending to a perfectly crafted story. But is ‘happily ever after’ the kind of ending we’re designed and created to discover?

In this message, Pastor Ed Young takes another look at a unique and powerful love story found in the Old Testament. As he unpacks each character, we discover that ‘happily ever after’ requires some very strategic and very intentional steps. And when we are willing to do things God’s way, it’s the kind of ending we can all experience.

Transcript

Good morning!  What’s love got to do with it?  That’s what we’re talking about today.  We’re talking about this secondhand emotion.  We’re talking about commitment.  We’re talking about pledging yourself to a position no matter what the cost.  Well, since we’re talking about love and love stories I’ve invited my man back.  I’m talking about Chuck Bethany!  Let’s give him a round of applause.  Because since we’re talking about romance we need some music, don’t we?  What do you think?  Valentine’s is right around the corner.  Guys are you square for Valentine’s?  Hope you are.  Are you?  I like it… I like it!

Today I want to tell you a story, and this story is a true romance novel.  It’s found in the book of Ruth.  Now, Ruth is nestled over in the Old Testament.  I think it’s the greatest love story out there not only because of the character development but also the subplot.  Last week we opened this series, What’s Love Got To Do With It? And we talked about Ruth.  Basically Ruth was from a land called Moab.  She left Moab, went to God’s country, Bethlehem.  You know, where Jesus was born.  She happened to meet (because her husband had died in Moab), she happened to meet billionaire Boaz, this man of God, called the kinsman redeemer.  Basically, as we left them last week, we saw that they lived happily ever after.

I don’t know about you but I like to live happily ever after.  When I was a kid my mother would read me all those children’s books, all the epic children’s books.  And they lived happily ever after.  Go to a movie and what do you want?  You want a good ending.  Or maybe someone reads a book or whatever and we say, how does it end?  And now and again if you’re reading something or watching something you might fast-forward to the end.  Or maybe you’ll turn to the last chapter because we like an ending.  I would argue we’re made for happily ever after.  We’re made for it.  All of us face an ever-after.  We either face it with God or without God.  Yet we find that Ruth and Boaz lived happily ever after.

Well today I want to give you the back-story of Ruth and Boaz, this couple.  And what I love about the Bible is the Bible keeps things real.  No smoke and mirrors, no veneers, I mean it’s like boom, boom.  Keeps it real.  The Bible, in many circumstances and in many areas, is not G-rated, it’s R-rated.  So if you’re ready to tackle that, here we go.  Are you ready?  Yeah, I think you are.

Now the book of Judges, the last verse says something pretty scary.  It says, “In those days there was no king in Israel and everyone did what was right in their own eyes.”  Does that sound like 2014 or what?  I’m just gonna do right in my own eyes.  If it’s true for you and you don’t hurt anybody (sounds sexy) you go ahead and do it.  I’m just gonna do what I’m gonna do.  What’s true for me is true for me.  What’s true for you is true for you.  That’s what was going on in the book of Judges.  And that’s where we find ourselves with Ruth.  Ruth was in Moab.  She was a Moabitess.

But to give you kind of the backdrop of the story let me open up the book of Ruth.  Ruth, chapter 1, verse 1, check it out.  “Now it came about in the days when the judges governed everyone was doing what was right in their own eyes that there was a famine in the land.”  The food was scarce, all right?  “And a certain man of Bethlehem in Judah went to sojourn (that means he took a little trip) to the land of Moab.”  Moab.  I love that name, don’t you?  Moab.  It sounds like some exercise equipment.  I need some mo-abs!  anyway, Moab.  “… with his wife and two sons.”  So we’ve got, and don’t let these names confuse you, but we’ve got Elimelek, his lovely wife Naomi, and their two sons, Kilion and Mahlon.  They bolt from God’s country because the food was scarce.  They go to a land that God said not to go to, that God said to avoid.  They go to a land called Moab.  Where’s Moab?  Moab is on the eastern side of the Dead Sea.  I’ve swum in the Dead Sea before and it’s eerie.  All this salt floating around.  You can’t even sink.  You know what, we’re gonna get another trip on to Israel.  Who wants to go to Israel with me?  I’m serious.  We’re gonna go.  You watch for it, over the next year, we’re gonna all go to Israel.  It’s an awesome trip.  Swimming in the Dead Sea.  We’ll all swim right there.  It’s pretty crazy.  We can look to the east and there’s the land of Moab.

Moab was wheels-off.  A decadent culture.  The gods they worshipped, one God named Chemosh, when you wanted to please Chemosh at certain times you would simply sacrifice children to him.  There was another god, Baal-Peor, the god of perversion.  Ginormous orgies, the god of pornography.  Those body parts we cover were uncovered.  The god of prostitution.  The god, one commentator said, of anything goes.  Sounds like our culture, doesn’t it?  Just look around.  I mean, you’ve driven down north breast, I mean Northwest Highway before, haven’t you?  We live in Moab!  We live right there in Moab!

So you’ve got Ruth living in Moab and then you’ve got this other chick named Orpah (I didn’t say Oprah) living in Moab.  And here’s some trivia about Oprah.  I even looked this up.  Originally Oprah was named Orpah from this Moabitess, yet her family didn’t like the way you had to pronounce it so they changed it to Oprah.  And speaking of Oprah, I want to give away a new car to everyone who showed up today at church!  Yeah.   No one believes me.  That’s OK.

So, this family, they leave God’s country.  It’s supposed to be just for a little while.  And they go to Moab, where they’ve got more food.  I would rather have an empty stomach and a full heart in God’s country than have an empty heart and a full stomach outside of God’s country.  How about you?  Isn’t that a fact?  Many times we’ll go, like, well it’s getting tough!  It’s getting difficult in God’s country.  Man it’s really difficult.  Well, there’s no opportunity without opposition.  And when you have opposition that means you’ve got a real opportunity many times.  The opposition should alert you and me to our position where God wants to put us.

Well, Elimelek was like, “No, no, no.  I don’t like, kinda having some hunger pangs so I’m just gonna go and take my family from Bethlehem (which means the house of Bread, Jesus said in John 6:35, “I am the bread of life.”  And he was born in Bethlehem, get it?  Get it?  Are you feeling me?  Yeah.  I know Chuck’s feeling me).  They left the house of bread and they moved into the house of blues.  They moved to Moab.  What in the world are they doing in Moab?  I mean, come on Elimelek!  Somebody stand up and lead somebody!   Just cowering, just caving in.  So they make their bed, they make their whole living in Moab.  And here’s what’s so sad.  When they moved to Moab, not only did they move to Moab, Moab moved into them.  And that’s what happens.  Whenever you make the move or I make the move from God’s place, out of God’s will, to Moab, not only do we move into Moab, Moab will move into us.  And when we move into Moab, here’s the Tweet of the day, are you ready for this?  When we move into Moab, #1 it takes us farther than we want to go.  We stay there longer than we want to stay.  And it costs us more than we’re willing to pay.  I would clap right there.  I think that’s a clapping line right there.

I’ll say it again.  When we live in sin, outside the will of God, it takes us farther than we want to go.  “I can’t believe I’m into Moab this deep!”  We stay there longer than we want to stay!  “I only meant to stay here like for a day or a couple of hours and it’s been 10 years!”  That’s how long Elimelek and his family stayed in Moab.  And it ends up costing us more than we want to pay.

“Well, Ed, what do you mean?”  Guess who clocks out?  Elimelek.  He does in Moab.  Every time I go to a funeral, every time you go to a funeral, the body in the casket preaches a sermon.  It’s the last sermon.  When I do weddings, no one pays attention when I do a wedding.  They can care less what I’m saying.  But when I do a funeral, I mean they are locked in.  Because we’re talking about life or death.  Elimelek preached a sermon.  Naomi should have woken up and smelled the espresso but she didn’t.

Then her two boys, they married these two hot Moabite women, Ruth and Orpah.  Guess what?  They clock out.  So stay with me.  You’ve got four people moving from the house of bread to the house of blues and only one coming back.  Because Naomi, this widow who was depressed, despondent, downtrodden.  She’s like, I have nowhere to go.  Because back in the day if you were a widow you had nothing.  All the property, everything was about the man.  If you were a woman, too bad.

So here is Naomi, again just hammered by grief.  Definitely in a dark, deep time of depression.  Let me tell you something about depression.  Depression is real.  Don’t ever think it’s fake.  Don’t tell somebody who’s depressed, “Hey, snap out of it.  Hey, just think good thoughts.”  I mean that’s fine and dandy but it’s amazing how many times in the Bible men and women of God went through depression, went through a time of darkness.  So you’ve got Naomi, she’s been in Moab now for a decade.  And now she says, I’m gonna go back home.  I’m gonna go back to B-town, Bethlehem.  I’m worthless.  And she wanted to change her name to Mara, which means bitter.  That’s how bad it was.

Well, you won’t believe this.  Her two daughters-in-law, now this is a miracle.  Orpah and Ruth, the Bible says they attached themselves to their mother-in-law.  That’s a miracle.  You know I’m just kidding, right?  He knows.  They attached themselves to the mother-in-law, Naomi.  And they look at her, think about it, Naomi’s old, man.  And they’re young at the zenith of their life.  And they probably made their way back to Bethlehem, back from Moab, back from outside of the will of God into the will of God.  Don’t you know they saw the Lord in Naomi’s life, even though she wasn’t really living it totally and completely for God.  They saw something different so they just made their way back.  Three women.  Burdened with guilt.  And maybe, just maybe, they pulled over in a Chick-Fil-A parking lot.  I don’t know.  But think about it.  Three chicks who’d been filleted by the world.  And here’s what is so whack about it.  Here’s Naomi, she’s going, “I’m going back to Judah.  To Bethlehem.  I’m leaving this ungodly place.  I’m leaving Chemosh and Baal-Peor, and all this other wheels-off-ness.  Yet she encourages (and I kind of understand why she did this, but then again I don’t), she encourages Ruth and Orpah to go back to Moab.  Three times, read your Bible, “Return to Moab.  Don’t hang out with me.  Go back!”  go back, go back, three times.  Return, return, return.  Go back, go back, go back.  Now that’s some pressure.  Presha busta pipe!  Right?  And Orpah was like, she’s kinda lagging behind and she’s like, well I’m not sure.  I mean, I want to go with you, Naomi, but now she looked up at the Chick-Fil-A sign, then looked back to Moab, and she thought, “Man, I’m gonna go back to my religion.  I’m gonna go back to my relatives.”

I meet so many people who say, “Well, I’m not sure about giving my life to Christ, because what will my relatives think?  What will my grandmother think?  What will my uncle think?  I’m not sure about being baptized.  What will my relatives think?  Hey, God bless your relatives, that’s great, but you’re big enough and old enough and responsible enough now to make the decision yourself.  Because when I get into Heaven, God’s not gonna say, “Hey Ed, first of all let me talk to your grandfather.”  No, no, no.  He’s gonna be talking to me.  He’s gonna be talking to you.

I will never forget.  One time I was at a baseball game, of all places.  A guy invited me to go to this box.  And I was hanging out there and I was in the back.  It’s weird that I even did this, eating hot dogs.  I don’t even eat hot dogs.  But when I eat one I just have to eat like three of them.  I love hot dogs, although I don’t eat them.  But I found myself eating hot dogs.  A guy came up to me that I recognized from a Jewish background.  He told me that he had been coming to Fellowship Church and he said he really enjoyed it. And he said,

“I’m just kind of on the edge of giving my life to Christ.  But my relatives, I mean, I’m Jewish, dude.  I am Jewish!  What are they gonna say?  What are they gonna do?”  And I said,

“Yeah, I understand there’s gonna be pressure.  But Jesus was a Jew and I think Jewish people make some of the best Christians I know.  Because they have this capacity, they’re God’s chosen people and all that, whatever.”  So while I’m talking to him, this guy in this box at the back of the box while I’m stuffing my face with hot dogs (and I like mustard on them.  That’s it.  Mustard and onions, that’s it), while we’re doing that this guy’s getting ready.  He like wants to do the deal where we are.  And right when we’re talking some idiot, and I’ll say it, an idiot comes up and tries to talk him down from making this decision.  And this idiot tells me,

“Oh, yeah, I’m a Christian.”  I’m just praying to the Lord, “Lord, take this idiot away.  He’s gonna ruin the deal.”  He’s messing the whole thing up.  Thankfully he walked away. And in that box, this guy bowed down his knees and asked Christ to come into his life.  Is that amazing?  You talking about facing your religion?  You talking about facing your relatives?   So that’s what’s in play here.

So, Orpah’s like, “I don’t know.  It’s a lot of pressure.  And you know I could look back and…” Here’s the deal.  Naomi, she was not in her right mind.  She wasn’t living for the Lord.  Don’t take advice, especially relational advice, from people who are living in Moab!  Don’t do it!  Because they’re gonna have crazy mc-craze advice for you and me!  You ever talk to someone and you’re like, man, that advice is crazy mc-craze!  It’s nuts!  What’s Ruth doing?  I mean, I understand some of it.  “Go back to Moab… go back…”  What-what?  What? What?!

Well, they got to this decision time and as you know, love is a decision.  Someone asked me several days ago, in fact I was getting my hair cut and this lady was cutting my hair and there were some people and we were talking and stuff.  And she was asking me about Fellowship Church, blah-blah-blah.  And they were asking about love.  And I said,

“You know, love is a decision.  It really is.  There’s strong emotion, but it’s not like it’s emotion and flowers and hearts and chocolate candy coming down from the sky 24/7.  I love my wife.  Today I told her more than I did 32 years ago, but some days we don’t feel in love.”

“I’ve never met anybody who’s been married over 10 minutes.”

“Oh, I feel in love every second…”  No you don’t.  You’re lying.  It’s commitment, right?  I mean, yeah, you have to have the chemistry.  I understand that.  You’ve got to be attracted.  But once you step over the line you understand that love is a decision.  It’s lived more at 98.6 than 102.5.  (it’d be a good place to clap… somebody clap).  But our culture says differently.

So anyway, we get to the parking lot (you thought I’d forgotten Chick-Fil-A), in Chick-Fil-A Orpah goes back to Moab.  And sadly we don’t hear from her again.  It wasn’t a happily ever after ending.  On the other hand Ruth (Baby Ruth is my favorite candy bar), Ruth follows Naomi and she works in these fields and meets billionaire Boaz, who probably looked at her and said, “You’re my baby, Ruth.”  He probably said that.  That’s where we get the candy bar from.  And he redeems her.  That was sad.  He redeems her, marries her, and they live happily ever after.

Did you know this?  I just looked this up and I was blown away.  Did you know that Boaz’s mom was a hooker?  A prostitute?  We would say a ho.  Rahab!  That was Boaz’s mom!  Doesn’t that give you confidence?  Godfidence?  And now God has used Ruth, a Moabitess, in this crazy land.  God has used her in this beautiful romance novel.

Let me stop for a second.  You are a central figure in God’s love story.  So am I.  But the question is, have you acquiesced to him and allowed him to do what he wants to do in your life?  Because we will never understand love until first of all we respond to this irrational, one-of-a-kind love from the God of the universe.

Well, Orpah bolts and here’s what Ruth says, baby Ruth.  Here’s what she says.  nce again, I can’t believe it.  Naomi gives Ruth an opportunity to bolt but Ruth is like, no way, no way!  Check this declaration out.  Ruth chapter 1, verse 16.  “Don’t urge me to leave you or turn back from following you.  For where you go, I will go.  And where you lodge, I will lodge.  Your people shall be my people and your God, my God.”  She is not just a professor of her faith, she is a possessor of her faith.  There are a lot of people that we meet, especially in DFW.  There are more spiritual pygmies than anyplace in the world.  So many people we meet, they profess but they don’t really possess.  Isn’t that a fact?

I think about Elimelek. You remember Elimelek, earlier in the story, who moved from the house of bread to the house of blues?  You know what his name means in the Hebrew?  God is my king.  Wow.  He didn’t quite live up to that, did he?  The moment I become a follower of Christ my last name is Christian.  My full name is Edwin Barry Young Christian.  And if you’re a follower of Christ, Christian is your last name.  I ask myself regularly, Ed do you live up to your name?  Are you living up to your family name?  Or are like Elimelek going, “Yep, uh-huh.  Oh yeah.  God’s my king but I’m gonna live in Moab.”  As you read the Scriptures they’ll get even deeper.  You’ll see right before Orpah left and made the move back to Moab, you know what she did?  She kissed Naomi.  How many people in this area kiss God on Sundays but live in Moab the rest of the time.  Interesting.  But you’ve gotta love Baby Ruth.  The truth about Ruth.  The proof is in the pudding.  She said, “I am fully and totally committed.”

It reminds me of Psalm 37:23, “The steps of a good man (or good woman) are ordered by the Lord and he delights in their way.”  I’ve gotta ask you. Have you made a declaration of your faith to God?  Yep, you’re gonna have well-meaning people, people like Naomi saying, “Don’t do it!  Don’t think about it!  You shouldn’t do it!”  So it’s either Bethlehem or Moab.  It’s either the Promised Land or the wilderness.  Moab.  Moab.

That’s a weird name.  Yesterday as I was trying to put the finishing touches on this message I began to look and research the Hebrew behind Moab.  What is Moab?  Where did that name come from?  And what I saw just like, rocked me.  You remember back in the day (because we’re going to Israel next year and we’ll do this), remember back in the day before this story you had Abraham.  And I’m coming back to where we are, this is about the love story too.  Don’t worry.  Abraham and Lot.  Abraham, heavy hitter.  The dude was absolutely, transcendently wealthy.  So he had this relative with him, Lot, and it was like two Fortune 500 companies moving through the wilderness.  I mean, these people were like major, major players.  So it became so big, so crazy that Abraham said,

“Lot, man, we gotta part ways, brother.  People are fighting, all this competition. I will give you first choice.”  Now that’s amazing because Abraham was the man.  He should have chosen first.  So Lot looked one way and it looked like West Texas.  I’m not dissing West Texas but you know what I’m saying.  He looked the other way, beautiful mountains and fertile plains, and he said,

“You know what, Abraham?  I’m not going to West Texas.  I’m going here.”  And that’s where he went.  And ultimately he went to Sodom and Gomorrah.  Lot did.  So he ended up being in Sodom and Gomorrah.  And you know what God said?  God said, “I’m gonna judge Sodom and Gomorrah.  The fire is gonna fall on Sodom and Gomorrah.”  And to give you the Wikipedia, Lot and his family got the insider information and God allowed them time to flee Sodom and Gomorrah, because the fire was falling.  And God said,

“Don’t look back when the cities are going up in flames.  Don’t look back.”  So Lot and his family <panting>, but Lot’s wife stopped and this was a look that killed.  She turned back <whoomp!>  Turned into a pillar of salt.  And as I’ve said, and I will say it again, I’ve been in the Dead Sea.  I’ve swum in the Dead Sea, and to this day there are pillars of salt around the Dead Sea.  Some of them even look like humans.  I’m serious.

Wouldn’t that be a great zombie movie?  You’re like floating in the Dead Sea and you feel someone scratching… oh it’s Lot’s wife!!! <bphbpbhbpbhbhb!>  Salt going everywhere.  <shudder>  It scares me.  That’s not in the story, I just made that up.  It’s my imagination.  Yet, Lot’s wife turned into a pillar of salt.  So then from there she dies.  Lot escapes (and this is where it gets R-rated) to a cave with several of his daughters.  The daughters say, “The world is coming to an end!”  They get their daddy drunk.  They both have sex with him, both get pregnant.  One of the sons is named Moab.  Guess who found the land of Moab?  Lot’s incestuous son, Moab.  Isn’t that crazy?  And then you’ve got Lot’s wife, who looked back… boom!  And now you think about Orpah, who looked back… boom!  That’s freaky, isn’t it?  Moab.  Moab.  Bethlehem.  Bethlehem… Moab.  God’s country… or the enemy’s country.

And then I started thinking about these different characters.  I started thinking about Boaz.  Because we’ve got Boazes here at church.  Some single girls are like, “I just would love to meet a Boaz.”  They’re here!  How do you find them?  You start doing what Ruth did.  Be others-centered and you begin to work and serve and you’ll find Boaz.  I’m not saying he’s gonna be a billionaire, I’m not saying that, but I’m saying he’s gonna be rich in ways that money can’t touch.  Boaz.  Boaz.  Boaz.  We got some Boazes here.  Boazes who love God.  Boazes who are standup people.  Even though you might be from Rahab, cool.  You love the Lord, you’re mature, you’re on fire.  We’ve got people like that here at Fellowship Church and at our many campuses.  Thank you for your Boazes.

Now we also have people like Naomi.  You’ve been in Moab.  You’ve kinda back-slidden, fallen away from where you should be walking with God, but you’ve come to your senses.  You’ve gone through a difficult situation and now you’re like, all right.  I am making the move back to the house of bread.  We’ve got a lot of people here like Naomi.  We love you.

Also, too, we’ve got some people here like Ruth.  You’ve grown up, yo’re a Moabitess.  Here and there.  You’re into this, you’ve been into that, but you’ve made a declaration of your faith.  You’ve said, “Jesus I give my life to you.” And now you’ve made this step.  You’re in the Promised Land.  You’re in the house of bread, feeding (John chapter 6, verse 35) on the cosmic carbohydrate, Jesus.  He said, “I am the bread…”

Still others, we’ve got some Orpahs here.  And if you’re an Orpah, man, we love you!  And I don’t care if you stood in the Chick-Fil-A parking lot and gone, “Well, I don’t know…” and you’re tossed this way and that way.  You’re thinking about Moab.  Moab’s pulling at you.  That relationship, that relative, that Baal-worship, that religion.  And maybe you have some people that even are well-meaning but they’re not giving you good advice.  They’re saying, “Go back to Moab!  Stay in Moab!  Stay back there!”  Just like that idiot said to me while I was sharing Christ with my Jewish friend, “Oh no, don’t.  You better think about it.  Stop.  No I wouldn’t do that now.”

I would challenge you to turn, to roll the dice, to take the step, Orpah, into freedom, into emancipation, into salvation.  And this is the foundation, friends, of love.  This is the foundation of it.  So is it gonna be Bethlehem or Moab?  Where are you in God’s love story?  Boaz, Naomi, Ruth, or Orpah?

One last thing, then I’m gonna go.  Moab was the incestuous son of Lot.  What a founding father.  But then I even looked up in the original language what Moab meant, the name Moab, and the name means “who is your father?”  Here’s how I put it:  Who’s your daddy?  So if I’m in Moab, I’m asking, “Who’s your daddy?  Who’s your daddy?  Who’s your daddy?  Who’s your daddy?”  God.  He needs to be your father. And he will adopt you into his family only through the Son.  Our Boaz, kinsman redeemer, Jesus Christ.

[Ed leads in closing prayer.]

What’s Love Got To Do With It?: Part 3 – What’s In a Name: Transcript & Outline

WHAT’S LOVE GOT TO DO WITH IT?

What’s in a Name?

March 2, 2014

Ed Young

True love communicates more than we can ever fully comprehend. It lets us know who we are and reminds us of our value. And often, that message is shared in unique and powerful ways.

In this message, Pastor Ed Young looks at the story of Ruth from a different perspective. And as he reflects on the names of those involved, we discover that what’s in a name can actually point us to the truth of God’s love for us.

Transcript

INTRO: Are you guys familiar with those name tags, those iconic “Hello!  My name is…” name tags.  They were introduced in 1959 and they’re still very, very popular.  You go to a social event, you go to a party many time when you want to do name tags you have the “Hello, my name is..” and then of course you write your name.  Someone told me a while back the best place to put your name tag is right in line with your right shoulder.  You probably knew that because when you shake people’s hand your eye automatically goes up to the name and you see, “Hello, my name is…” and then you’ve got it.

A name is a very interesting thing.  We’re tagged with names.  Some of us are tagged with names.  Some of us are tagged with nicknames.  A lot of people change their names.  It’s real popular especially if you’re a musician or an athlete.  Names.  What does your name mean?  What does your name carry with it?  People say, “I want to have a good name.”  My name should carry integrity.  People want to have a good name.  And then we look at people’s names and we tag them with names and when we hear a certain name we think about a certain thing.

ILLUS: Just the other day, Lisa and I were shopping in a big, big store that I will not mention from this stage.  But it’s a national chain and a guy walked up to us in the quintessential uniform with a big nametag.  His nametag said, “Bill” on it.  I’m trying to be a friendly guy so I said,

“How, Bill.  How are you?”  and he goes,

“Oh, that’s not my name.”  I said,

“Yeah, but it’s on the name tag.  Bill.”

“Yeah, but that’s not my name.  And don’t tell the manager but I lost my nametag!  And I’m just using my friend’s name, so I’m not really Bill but you can call me Bill.”  Pretty funny.

I think all of us have been that way before.  I think all of us have walked around with nametags that aren’t really our name.  Maybe, just maybe you’ve walked around with a nametag that says broken.  Failure.  Adulterer.  Liar.  Cheat.  Depressed.  Divorced.  And maybe, just maybe you’re walking around with that nametag, and if you call yourself that, if I call myself a certain name, then I will begin to act out my identity.  I’m here to tell you that’s a false identity.  So many of us are walking around with nametags that aren’t really our name.

I saw just the other day that identity theft costs us $1.52 billion.  People stealing your identity and mine.  Identity.  It’s like we have a whole generation that doesn’t know their identity any more.  We’re going to talk a little bit more about that today.  I’m going to tackle the subject of what’s in a name.  Who is your identity?  What’s your identity?  Hello, my name is…. Well, you go ahead and fill in the blank.

If you have your Bible, turn to the book of Ruth.  Ruth, chapter 1, I will read verses 19-20.  We’ve been in this series on the book of Ruth, one of the most epic love stories imaginable.  And this love story, guys, is not just for women.  It’s for us as well.  And I think today we’re gonna get a real sense of the power of a name. Because I’m telling you, if you want to look at an all-name team just read the book of Ruth.  You’ve got some crazy names.   Let me begin reading with Ruth 1:19-20.  “So the two women…”  Now the two women that make the all-name team, Naomi – I love that name.  Naomi means pleasant.  And Ruth.  Ruth means devoted, a true friend.  “… so the two women (Naomi and Ruth) went on until they came to Bethlehem.”

We know Bethlehem.  Jesus was born in where?  Bethlehem.  Bethlehem is called the House of Bread.  The House of Bread, that’s what it means.  “So the two women went on until they came to Bethlehem.  When they arrived in Bethlehem the whole town was stirred because of them.”

Social media was blowing up.  Guess who’s back in town?  Naomi is back in town.  The pleasant one is back in town.  Who is this Moabitess she has with her?  And this Moabitess was named Ruth, and the book Ruth is where we’re reading.  I’m sure Ruth didn’t have any idea, she was clueless, that one day she would have a book in the Bible named after her.  But anyway, strange things happen.  “So the women exclaimed, ‘Can this be Naomi?’”

I don’t know if they were talking about cosmetic surgery, I don’t know what they were talking about, but they were like, can this be Naomi?  She looked different.  But really it was nothing about looking happy, she looked horrible.  She looked bad.  She looked torn up inside.

“’Don’t call me Naomi,’ she said, ‘call me Mara.’”  So now she’s gonna change her name.  Like a celebrity or an athlete.  I’m gonna change my name!   “Call me bitter,’ she said.”  Mara means bitter.  So Naomi means pleasant, and now she says, “call me just the opposite, call me bitter.”  She’s going back from Moab to Bethlehem, call me bitter.  Well the ladies were having none of it.  They were like, “We’re not calling you bitter.  We’re not calling you Mara.  We’re not gonna be a part of this name change, we’re gonna call you Naomi,”  Which means pleasant.

“Don’t call me Naomi….” and here she is, blaming God, “… because the Almighty has made my life very bitter.”  Oh really?  So you’re gonna point the finger at Yahweh.  “I went away full… (that means with a family, a husband and a couple of sons.  And of course the husband and the sons died tragically in a land called Moab)… “I went away full but the Lord has brought me back empty.  Why call me Naomi?  The Lord has afflicted me; The Almighty has brought misfortune upon me.”

Kinda depressing, isn’t it?  Kinda bitter, isn’t it?  Here’s a woman, Naomi.  She was called pleasant, now she wants to be called bitter.  Because she’s encountered death.  Her husband has died, her kids have died, and now she’s just hanging out with the two widows from her sons’ marriages.  And one widow stays in Moab, the other, Ruth, goes with Naomi back to Bethlehem.  I know this might be a little confusing so I thought I’d draw it out for you.  <Ed draws out on the clear board…>

Here, is the Jordan River.  Here is the Dead Sea.  I’ve swum in the Dead Sea, if you can call it that.  You don’t swim, you float.  Here would be Bethlehem, and Bethlehem means House of… There you go!  You guys are great!  And here is J-town, Jerusalem.  This would be God’s country.  This would be an area known as Moab.  I just read about it.  Stay with me.  Don’t get lost in the names.  Moab.  This is interesting.  In the Hebrew.  Mo.  Ab.  Mo means “who”?  Ab, or Abba, means “Daddy”.  I didn’t make that up.  When we make the move to Moab… because remember Naomi was right here in Bethlehem.  The House of Bread.  Let me draw a loaf of bread.  This is a nice loaf.  It’s hot.  She was in the House of Bread with her husband, Elimelech, with her two sons, Mahlon and Chilion.  They decided, because of a famine in the land, because the food wasn’t really flowing, they decided to go from Bethlehem to Moab.

Understand that trek was a trek of disobedience.  Because God said “Don’t go.  Don’t even think of hanging out in Moab.”

I would rather live in God’s country and have a full heart and an empty stomach, than to live in Moab and have an empty heart and a full stomach.  That’s what God says.  God has, remember this, an incredible agenda for every life here.  And his agenda should be lived out in God’s country.  Well, they decided, all right, we’ve got a shortage of food.  So this little family of four, they cruised over to Moab.  And one, two, three, four.  They make the journey to Moab.

It started out with, “Hey, I need a passport!  I want to go to Moab!  Just for a couple of weeks!”  Yet, when we move to Moab we want to bring a passport, but we end up being a permanent resident.  See, when we go the opposite way of where God wants us to go we bring our passport.  I’m just gonna be there for a little while. Just mess around with Moab a little while.  But what ends up happening is we reside there.

They wanted to stay for a couple of weeks.  They stayed for a decade.  Whenever we go to Moab, it takes us farther than we want to go, we stay there longer than we want to stay, and it always costs us more than we want to pay.  Always.  When we go the opposite direction.  So they knew intuitively, scripturally, biblically, they knew that they were moving outside the will of God to move from the House of Bread to the house of blues but they did it anyway.

And I think it’s a powerful metaphor because the Bible says “the wages of sin is…” that’s right.  “Death.”  The compensation for our conduct is condemnation.  So they experienced… I will do some tombstones here… three … some grass… three deaths.

Every time someone dies, and I traveled to a funeral several days ago, every time someone dies they preach their last sermon.  Naomi’s husband preached his last sermon and tragically her two sons preached their last sermon.  Did God cause this death?  No.  I do, however, believe it is the consequences of living away from God, what happened in this situation, and God allowed it to bring Naomi back to her senses.

Moab.  Who’s your daddy?  When I go Moab on you and when you go Moab, we think we’re chasing stuff and we think we’re free.  “Oh, I’m in Moab! I’m free!  I can do whatever I want!”  And we chase this, we chase that, we chase that, we chase this.  And in our search for freedom, those things we’re chasing for our freedom end up enslaving us.  They end up dominating us.  We end up on our backs and Moab has his foot on our throat and he’s asking, “Who’s your daddy?  Who’s your daddy?”

Because we’re born in separation from God.  We’re not born in a relationship with God.  Obviously we’re made in God’s image but we’ve all gone Moab.  And the wages of sin, the Bible says, I’ll say it again, is death.  So when we go Moab, we know we’re separated from God, yet God did something.  He sent Jesus Christ to bring us back from Moab to Bethlehem, giving us an opportunity to come back to him.

So I’ve gotta ask you.  Are you living in Moab?  I’ve gotta ak you.  Who’s on your nametag?  I’ve gotta ask you.  How are you living your life?  How do you identify yourself?  Broken?  A liar?  Immoral?  Anger?  An adulterer?  Depressed?  Are you living that way?  Is that your identity?  Because when we’re in Moab we don’t really know who we are, nor do we know whose we are.

Why is Moab called, “Who’s your daddy?”  Here’s some Biblical history.  You remember Abraham and Lot?  Abraham, a multi-billionaire.  Lot was a big-time player as well.  They came to a point where the companies couldn’t coexist any more so Abraham gave Lot first pick.  That’s the big mantra of the day.  Who has first pick?  Who’s gonna be first in the draft?  Who’re we gonna trade for first pick?  You remember as a kid, oh you got first pick!  Oh man, I can pick first!  Oh I can pick first!  Abraham gave Lot this opportunity to pick first.  He shouldn’t have but because he was a true follower of the Lord he said, “Go ahead, Lot.  Choose.”

And Lot looked one way and it was horrible-looking.  The other way it was lush, beautiful, kinda looked like the Caribbean.  The cities of Sodom and Gomorrah were in the distance and he said, “We’ll go that way.  I’m not gonna live in Sodom and Gomorrah, no, no, no.  I’ll just kinda move toward these cities.”  And what ended up as just kinda a passport thing turned into a citizenship thing.  We find Lot being the mayor of Sodom, of this wheels-off, ungodly, relativistic, evil city.

And God says, “Hey, Lot.  The fire’s gonna fall.  I will give you and your family warning, you better get the heck out of town.  But here’s the deal.  Don’t look back when the cities are destroyed.”  So Lot turned and he runs.  Everybody’s running, Lot’s family.  His wife stops, turns and looks…. Whoom!  She turns into a pillar of salt.  When you swim in the Dead Sea there are pillars of salt still all around this area.  Sort of eerie.

Well they escape and Lot’s daughters get him drunk.  They have sex with him and one of the incestuous sons was named Moab.  Who do you think started Moab?  This incestuous son of Lot.  Who’s your daddy?  Who’s your daddy?  Who’s your daddy?

So here we don’t know where our daddy is.  Here we don’t know who the Lord is.  We only know him.  We only know our identity when we cross from Moab to Bethlehem, when we cross the line.

So Naomi is in a horrible situation, so she decides, I’m going back to Bethlehem.  I’m going back.  Don’t call me Naomi, call me Mara.  Her daughters-in-law cling to her.  And Naomi, because her decision making is so jacked up, you know what Naomi does?  And you can read about Moab.  It was a hellacious place.  Naomi is going back to Bethlehem, yet she encourages multiple times, multiple times, her daughters-in-law to remain in Moab and she encourages them to stay back and she wants to go by herself to Bethlehem.

I’m telling you, man.  When we live in Moab, we can’t think right.  Our discernment is messed up.  We don’t really understand our true identity.  So one of her daughters-in-law stays in Moab, back to her relatives, back to her religion, back to her relationships.  She kisses Naomi bye and she bolts.  Have you ever seen people who kiss God on Sunday and live like Hell in Moab the rest of the week?  Have you ever?  I have.  I have.  I have.

So we find Naomi making the trek from Moab back to Bethlehem with Ruth.  And again, the name Ruth means devoted.  It means a true friend, a true companion.  Obviously Ruth saw something in Naomi’s life that snapped her head.  She was like, whoa.  Something’s different.  So she wanted to go with her.  Yet Naomi, time and time again, said, “Ruth go back to Moab.”  I’m like, Naomi, what are you smoking?!?  Have you lost your mind?  You’ve lived in Moab so long you can’t even tell right and wrong any more!  But at least, I’m gonna cut her some slack, at least she said I’m going back.  I’m going back.  So she begins to go back.

And once she crosses this point, that’s when she says, “Oh yeah.  Go ahead now and call me bitter.”  Yet the Bethlehem babes were having nothing to do with it.

“We’re not gonna call you bitter.  We’re gonna call you Naomi,” which means pleasant.

Again I ask you, what names are on your nametag?  What name or what names are on your nametag?  What are you advertising?  Who is your identity?  If you’re here you don’t really know your identity.  You only know your identity when you get here into God’s country.  Who are you?  A lot of us don’t know who we are.  I said, who are you?  Who is on your nametag?  Who are you?

Well once you cross from here to there, #1, you’ve gotta understand, you know what’s on your nametag?  Righteous.  Say, I am righteous with me.  1-2-3-righteous.  I am righteous.  I’m righteous.  I’m righteous.

“Well, Ed, man, I’m not righteous.  I mess up.  I sin.  I drop the ball.  I make turnovers.”  I’m righteous.  Say it with me again.  I’m righteous.   Here’s what the Bible tells me, 2 Corinthians 5:21, “He made him who knew no sin to be sin on our behalf so that we might become the righteousness of God in him.”  Jesus lived a righteous life.

What did the devil say to Jesus during his time of temptation?  It was all about identity.  “If you’re the Son of God.  If you’re Jesus… If you’re the Son of God…”  and you know what Jesus did?  He thwarted the temptation because Jesus knew who he was.  Too many of us don’t know who we are.  Your righteous, I’m righteous.  This is a refrigerator verse.  Put it on your refrigerator.  Put it on your bathroom mirror.  I am righteous.  And you’re calling yourself broken?  You’re calling yourself divorced?  You’re calling yourself fearful?  You’re calling yourself this or that?  No, no, no.  I’m righteous.

Not only am I righteous, I’m holy.  Say that.  I am holy.  1 Peter 2:9, “You are a chosen people, a royal priesthood…”  I don’t have to go to a priest to pray.  Jesus is my high priest.  That’s why I pray ‘in Jesus’ name.  Amen.’  I’m a holy one.  A part of “a holy nation.  God’s special possession that you may declare the praise of him, who called you out of darkness (out of Moab) into (Bethlehem) into his wonderful light.”

So I am righteous.  I am holy.  Also, I’m blessed.  Say that.  I’m blessed.  What does it mean to be blessed?  To be blessed is to be on the receiving end of the tangible and intangible favor of God.  The Bible says in 2 Peter 1:3, “According to his divine power has given unto us all things that pertain unto life and Godliness, through the knowledge of him that has called us to glory and virtue.”  I am blessed.  I am a part of God’s family.  The Bible says that I am a son, that I am a daughter.  That I’ve been adopted into his family.  I was born estranged from him.  Jesus paid the price on Calvary for all of our iniquities, thereby doing the work for our adoption.  The moment, by faith, we ask Christ to ambush us, to infiltrate our lives, we’re adopted into the family of God.  No longer is it, “who’s your daddy?”  No, no, no.  God, Abba Father, is my father through Jesus Christ.  And once you’re adopted you can’t get out.

Back in Biblical times when a child was adopted you could not disown a Biblical adopted child.  No wonder God chose that as he wanted to hammer home in your life and mine what it means to be a follower of Christ.

When the twins were small, I remember walking across a busy intersection holding their hands.  They tried to let go.  They didn’t realize the danger, but I wasn’t letting go.  I’m the father.  I’m stronger than they.  We’re adopted into God’s family.  We want to let go… “Oh, I have some doubt!  I’ve got some questions!  I’m not sure!”  … God has got us.  God has got us.  So I’m righteous, holy, and blessed.  I’m righteous (come on), holy, and blessed.  I’m righteous, holy, and blessed.  I’m righteous, holy, and blessed.  I’m righteous, holy, and blessed.  I’m righteous, holy, and blessed.  I’m righteous, holy, and blessed…. <applause>

You need to say that over and over and over.  Because so many of us have been under a false identity for so long, we’ve been believing the enemy’s lies about us, we need to call him what he is.  A liar.  And we’ve gotta say I’m righteous, holy, and blessed.  I’m righteous, holy, and blessed.  I’m righteous, holy, and blessed.  Because once we move from here to there, it’s amazing how things just start happening.  It’s amazing how the dominos start falling.

Well, what happened?  Naomi and Ruth, they show up to Bethlehem.  They didn’t have a thing.  And it just happened that Ruth went into the field of billionaire Boaz.  It just happened that she was collecting some grain, some wheat, and it just happened that billionaire Boaz just happened to show up during the barley harvest.  And it just happened that this Biblical Babe Ruth caught his eye.  And it just happened that they had this conversation.  And it just happened that Ruth went back to Naomi and said,

“Naomi, I met somebody who is Godly and rich.”  And it just happened that Naomi said,

“Whoa!  He’s our relative!  He’s our kinsman redeemer.”  And it just happened that Ruth proposed to Boaz.  It just happened that Boaz said,

“Man, I’m not the closest redeemer.”  It just happened that Boaz went to the city gates and it just happened that the kinsman redeemer was walking by.  It just happened that Boaz wheeled and dealed and became the kinsman redeemer.  And it just happened that Ruth and Boaz got married.  And it just happened that their baby was Obed, the grandfather of David, in the family tree of Jesus.  If somebody would help me here.  The family tree of Jesus.  And it just happened that Naomi had a major part of rearing this child.  It just happened.  I guess it’s just serendipitous. I guess the stars lined up.  It just happened.

No.  It.  Didn’t!  It didn’t just happen!  Do you think it just happens that people have great marriages?  You think it just happens that people’s finances are in order as they begin to tithe?  You think it just happens as people involve their lives in the church that things just play out?  You think it just happens?  You think it just happens?  You think it just happens?  It doesn’t just happen.  There’s a choice.  There’s an intentionality.  We realize our identity.  We realize that we’re righteous and holy and blessed.  It’s powerful stuff.  I mean, Ruth had no idea she would be involved in this.  Family tree of David and Jesus.

The Bible says in Ruth, chapter 4, verses 13 and following, “So Boaz took Ruth and she became his wife.  And after reading The Sexperiment by Ed and Lisa Young… <laughter>  he made love to her…”  <more laughter>  That’s funny.  “The Lord enabled her to conceive and she gave birth to a son.  The woman said to Naomi, ‘Praise be to the Lord, who this day has not left you without a guardian redeemer. May he become famous throughout Israel.  He will renew your life and sustain you in your old age, for your daughter-in-law who loves you and is better to you than seven sons has given him birth.’  Then Naomi took the child in her arms and cared for him.  The women living there said, ‘Naomi has a son!’ and they named him Obed.  He was the father of Jesse, the father of David,” in the family tree of Jesus.  I don’t know about you but when Naomi moved from Moab to Bethlehem, bitter was changed to better!  Bitter was changed to better!  I said, bitter was changed to better!  And that’s what can happen in every life here.

Hello, my name is….  Let God fill in the blank.

[Ed closes in prayer.]

Wake Up: Part 4 – Opportunity of a Lifetime: Transcript & Outline

WAKE UP!

Opportunity of a Lifetime

May 25, 2009

Ed Young

Again, I want to say happy Memorial Day weekend.  And it is really just amazing to think about what our men and women have done as they have gone before us and sacrificed many of their lives for our freedom.

Whenever it comes to freedom, you always have to talk about opportunity.  And today I do want to talk about opportunity because opportunity comes at us at a rapid fire pace.  And while I’m talking about opportunity, I want to do a big shout out to all of our campuses in Miami, Plano, Downtown and over in Fort Worth.  Welcome and happy Memorial Day! I want you guys to be thinking along with us as I talk about some opportunities.

We have all had opportunities in our lives to do a lot of things.  And I think one of the cool things about technology is the fact that it gives us more and more opportunities to make more and more decisions.  And I believe we can look back in the rearview mirror of our lives and say, “I have made a lot of good choices.  I have made a lot of good decisions.  I have taken advantage of certain opportunities and they have served me well.”

But I think we can also say, “I have taken advantage of other opportunities and they have not served me very well.”

And to me, one of the biggest struggles that I have as I look back in the rearview mirror of my life is I like to beat myself up over missed opportunities.  I think I do that probably more than anybody.  I don’t know if it’s OCD or what, but I do that.  And maybe you’re the same.

Maybe you’re thinking, “If I had gone out with that person or if I had gone to that school or if I had worked harder at that talent or if I would have taken that job or if I would have played for that team. Would have, could have, should have.”

And a lot of us live in what I call “scenario sickness.”  And it’s a real sickness these days, always playing out these scenarios of what could have happened, what should have happened.  “If I had not blown by knee out in the 9th grade I would be in the NBA or NFL.”  We have all of these things that we talk about.

But I believe true opportunity is something that emerges from the heart of God.  God is a God of opportunity.  And it’s one of the ways he expresses his love to all of us.  I believe as a parent we have different love languages, different ways that we communicate our love and our care and our compassion to our kids.  And I know a lot of kids who are gift givers, a lot of parents like to hug their kids, a lot of parents like to give words of affirmation. And that’s fine and dandy.  Some parents, though, tell and show their kids that they love them by giving them opportunities.

God is a perfect God.  He is our perfect heavenly parent.  He does all of those things. But I think as believers sometimes we miss the fact that our great God is into opportunity.  He gives all of us opportunity after opportunity after opportunity because he wants our best in mind.

With opportunity, though, with God-given opportunity you always have opposition.  So you show me a phenomenal opportunity in life and I will show you a phenomenal opposition against the opportunity that’s been presented to you.  And I firmly believe that the greater the opposition, many times, the greater the opportunity.

So as I have matured in my Christian faith, and believe me I have a long, long way to go; as I see these oppositional forces hit me many times I say, “You know what, that means there is a great opportunity for the power and the grace and the mercy of God to be advertised and to be lived out and to be fully formed in my life.”

So I think we need to change the way we think and change the way we look at life the way God sees it. Because when God gives us opportunities, there’s going to be opposition.  Why the opposition?  Because the evil one does not want us to discover the potential that our great God has for all of our lives.

So opportunity, great opportunity, God-given opportunity always has opposition.

When I think about this my mind rushes to a text in one of the gospels, specifically Matthew 26:36 and following.  Because when you look at opportunity and when you look at opposition I think it’s evidenced so real and raw in this particular text.

I have been in a series on sleep throughout the Bible and we have discovered that a lot of people have slept in Scripture.  And I’m going to argue today in this brief time that we have together that sleep, spiritual sleep, parental sleep, leadership sleep, even being asleep to opportunities can be the opposition that keeps you from achieving what God wants you to achieve.

We have seen a guy named Eutychus in Acts 20 who fell asleep when the Apostle Paul was preaching, and he missed hearing this great message from the Apostle Paul.  And he’s the first guy we know that went to sleep in church.

We looked at a guy named Eli.  Eli slept away opportunity after opportunity to capitalize and to hear the voice of God.

We even brushed over a guy like Jonah who was asleep on this vessel when he should have been in Nineveh teaching people about the good news of the Lord.

We looked at Samson who had a haircut in the devil’s barbershop.  He was asleep there on the lap of Delilah when he should have been delivering the children of Israel from the bondage that the Philistines were hoarding over them.

I think about all those different people, all those different examples of sleep and then I go and look at the gospel of Matthew.  I mean, this is an opportunity.  Jesus knows that the cross is ahead of him.  Just think about it.  He is in that upper room having the Last Supper with the twelve disciples.  And he is already put the cards on the table and said, “Okay, one of you guys is going to betray me.”  And we know who that guy was, Judas.

And as I have said before, there is always Judas at our table.  And when I make a statement like that, a bold statement like that to business leaders or church leaders or leaders in the athletic world or in the world of academics, people always do the push back and say, “No. Surely there is not a Judas at my table.  That is just a good scriptural thing, it sounds good.”

But I’m telling you, you do life for a while, you see opportunities come down the pike and I’m telling you, you will have a Judas at your table who will oppose you.

So Jesus has this opportunity with these twelve. And he calls Judas out. And then, as he continues with the Last Supper, he goes through the wine and the bread and he talks about the new covenant and what these things represent.  And every time we take the Lord’s Supper or communion, we remember the death and burial and resurrection of Jesus.  And then from there he leads the disciples out of the upper room. And picture this for a second; he leads them down the narrow streets of the Jerusalem outside the city gates.  Now only eleven are with him now.  We know Judas is not there with the team at this point.  We know what he’s doing, right?  You talk about opposition; that was Judas.

Jesus, though, the Scriptures say crossed the Brook of Kidron.  Now why would the Bible say Jesus crossed over the Brook of Kidron to get to the Garden of Gethsemane?  That is pretty interesting.  Well during this time; during the time of the Passover, the temple, where they did all of these animal sacrifices, was in full force. And the waste products from the animal, I don’t want to be too gross here, but a lot of the blood and other parts of the animals would be washed in this brook, in this stream down this area.  So the imagery is really awesome when you think about it.  Here we have the Lamb of God, Jesus, crossing the Brook of Kidron. And probably as he crossed the Brook of Kidron with his disciples in this robe, I’m sure his robe became bloody.  It very well could have been as he crossed the brook.  And then imagery of him being the final sacrifice, the Lamb of God who takes away the sin of the world, the final sacrifice, that is just incredible how the Bible does that.

Anyway. The disciples are following Jesus and he goes to the Garden of Gethsemane.  Now, I have been to the Garden of Gethsemane and I have actually spoken there and I have taught from this text in that garden.  And years ago, when we took a group of people from our church to Israel, I stood there and some people snapped some pictures of me teaching and the guides pointed out that several of the trees there, most people feel, were actually alive when Jesus was in the garden.  Now, I don’t know if that is real or true or not; I guarantee the root systems are still there because the roots are that old.  But that was pretty cool.  I have the picture of that in my office.

Anyway.  Jesus, though, at the gate of the Garden of Gethsemane tells eight of the disciples, “You just stay back; you stay at the gate.  Hey you eight, stay at the gate.”

Then he brought the three with him: Peter, James and John.  Say it with me: Peter, James and John.  Now, these are the inner circle.  These are the guys, I mean Simon Peter has already gone on record saying, “These other guys might diss you; they might turn their back on you; they might go this way or that way, but I’m not going to do it, Jesus.  I am the man.  I am loyal.  I am it.  I will give my life for you.”

So Jesus is in agony.  Now the word Gethsemane, just a little Bible study here, is the word press. It means an olive press.  They would take olives and press them and get the oil from the olive.  And Jesus was under anxiety and stress like we cannot even imagine.  We would go through sensory overload if we had just a scintilla of the stress and the press that he was involved in as he entered the garden.  Because again, he knew the opportunity, he saw the opposition; yet he faced it.

And I don’t want to go into the prayer too much, but Jesus even said, “God, if it’s your will, may this whole situation pass from me.” Yet Jesus knew it was the will of God.

So here is what he did.  Let’s pick up this text, because this is some cool stuff right here.  Matthew 26:36.  “Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.”

He basically said, “You guys sit here, Peter, James and John. The other eight of you stay by the gate. But you three just sit here while I go over here and pray.

Verse 37-38, “He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.'”

So first he says, “Sit.” Then he says, “Keep watch.” And then he tells them just to pray.

Well take a wild guess at what Peter, James and John, these phenomenal stand-up guys were doing.  They weren’t sitting; they were not watching, and they sure weren’t praying.  They were sleeping.  They were sleeping.  And that’s just crazy, isn’t it?

So they’re asleep. And Jesus, at the most critical and crucial hour of his life, is troubled.  He is in that press and he sweated drops of blood.  He knew what was going to happen.  He is in this situation that we cannot even comprehend; the whole sin of the universe and everything was upon him.  And here we have Peter, James and John sawing logs.

Well Jesus comes to them, wakes them up, “Guys what are you doing?”  Three times this happens.  He wakes them up; they go to sleep.  He wakes them up; they go to sleep.  He wakes them up; they go to sleep.  Then Scripture says that they just basically missed their chance to minister to Jesus.

Watch this for a second:  The disciples had an opportunity to minister to Jesus, but they were asleep.  We have an opportunity to minister for Jesus, yet we are asleep as well.

So we can’t point the finger at them and say, “Peter, James and John, I would have never done that.  That is ridiculous.  That is a joke.

You just had this great meal with Jesus and you finished it off with the Lord’s Supper, a little wine and bread, the phenomenal food, hummus and figs and all of that.  And now you crossed over the brook and Jesus asked you to pray.  That’s all he did.  Watch and pray. And you’re asleep?!”

I have been guilty of doing the same thing, and I think if you were boldly honest with yourself you have been guilty of doing the same thing as well.

We are asleep to these opportunities to minister for Jesus.  Where?  In his church, the bride of Christ.  We all have unique aptitudes and abilities.  And as we wake up to these aptitudes and abilities we need to take advantage of them and utilize them and leverage them within the context of the church.  Because the bride is a bunch of people like you and me who have been saved by the grace and the power of Jesus Christ.  Jesus is the groom; we are the bride.  When we got married to Jesus, the bride doesn’t bolt.  We don’t sleep our lives away.  We don’t become apathetic.  We don’t get comfortable.  We don’t just fall asleep.  We wake up.

Ephesians 5:14 says, “Wake up, O sleeper, rise from the dead,
and Christ will shine on you.”

We have to wake up.

Now, many times when you read this in the text it says watch and pray or sit and pray. And we think, “Sit and pray.  I know what that is.  I’m sitting right now.  I’m just sitting.  Watching and praying, that is just looking around and saying, ‘Lord, thank you for this day.  It is beautiful here in the garden.  I love it.’”

It is not that.  The word sit is not a passive word; it is an active word.  The word watch, again is nothing where we put something on pause.  It is something where we have great purpose and power.  It is being alert.  It is being ready.  It is being on point.

Here is what the Scriptures say, because the Scriptures basically tell us we’re saved to serve.  I’m saved to serve.

1 Corinthians 4:2, “Now it is required that those who have been given a trust must prove faithful.”

How do I prove it?  I prove it by ministry.  If you’re into ministry, you’re into maturity.  The moment you stop ministering is the moment you stop maturing.

1 Thessalonians 5:6, “So then, let us not be like others, who are asleep, but let us be alert and self-controlled.”

That word watch; that word sit in the literal language means to be alert.  We need to be self-controlled.  We need to be vigilant.

The Bible says that the evil one has devices, he has strategies, he has methodologies to take you down and to take me down.  He opposes the opportunities of God.  How does he do that?  One of the best ways is through sleep.

“Rock‑a‑bye believer in the tree top, snoozing will cause your growth to stop.  Ignore the alarm; stay in bed.  You’ll never reach your potential you sleepy head.”

He tells us to just stay asleep.  And while we’re asleep we can sleep away opportunity after opportunity; chance after chance; windows open, windows closed; doors open, doors closed.  And if we’re not careful, we can look back in the rear‑view mirrors of our lives and think, “What did I do?  I missed it.  I was asleep.”

So the church should not be a place of slumber.  It should not be a place of comfort.  It should be a place of challenge, a place where we’re uncomfortable enough to get up and to get out there and to minister for Christ, to seize those opportunities for him.  So it’s time for us to wake up.

And speaking of waking up, do you remember the story that Jesus told in Matthew 25 about the wedding?  People love weddings.  I mean, there are whole channels dedicated to weddings and Bride-zilla and all this crazy stuff.  And we love weddings, especially women.  Women freak over weddings.  Ladies, admit it.  It will be good.  Say, “I’m a lady and I’m addicted to weddings.”  Women love weddings.

Jesus told this story about the wedding and don’t you know that all of the women were just leaning in listening.  And he told this parable.  A parable is basically an illustration.  And before I tell you this let me give you the background of the ancient wedding.

Back in the day the groom would come to the bride’s house for the ceremony. And after the ceremony they would have this processional all the way back to the groom’s house.  They would have this giant party that lasted for around a week.  It was something else.

And people would wait outside to join the processional from the bride’s house to the groom’s house.  That’s how the deal worked.

Jesus said there were ten virgins waiting outside the bride’s house for the groom to show up.  And don’t you know these women were just absolutely thrilled to be a part of this wedding.  The ten virgins.  Well Jesus said five of the ten had lamps with them and five of the ten brought oil with their lamps.  See, these girls were smart.  They were thinking, “If he’s late and the flame goes out, I will have enough oil to keep the lamp on, the lamp lit.”

So they were smart.  Now the other five were in such frenzy, they were so excited they just said, “Well girl, I’m just going out with the lamp and that’s it.  I don’t need to buy oil.  I know this groom’s going to be on time.  No big deal.”

So five smart ones with the lamps and oil.  The other five, all they brought were just the lamps.  Well this time the bride wasn’t late, the groom was late.  And Jesus said when the five lamps went out, the virgins who had no oil, it got dark and they fell asleep.  Now the other girls; the other five virgins with the oil their lamps went out and they had the oil right there and their lamps stayed lit.

Well guess who shows up?  The groom.  And the girls with the lamps with the extra oil, they joined the processional.  They were so fired up.  While the other five were asleep. And finally they wake up, “Wait! Let me go get some oil.”  And they went to the store, to the mall to try to get some oil and the mall was closed.  They missed it.  They weren’t prepared.

So Jesus talked about the danger of being asleep.  Throughout Scripture we see the danger of slumber, because people always say, “Well Satan is like a roaring lion seeking someone to devour.”

Yes, he is roaring all right. But while he’s roaring he wants a lot of Christians to get into snoring.  We need to wake up, though.  We need to wake up to carelessness.

Look at 2 Corinthians 2:11 (NKJV). We should wake up to carelessness, “…lest Satan should take advantage of us; for we are not ignorant of his devices.”

Again I tell you, he has devices, he has strategies, he has plans to take you down and me down. And one of the best ways he works is to put us to sleep.

Also, we need to wake up to comfortableness.  As I have said many times here from this stage, as believers we’re comforted by Christ but we need to be uncomfortable for him.  And I’m just going to tell you something; Fellowship Church; that’s right Fellowship Miami, Fellowship Plano, Fellowship Downtown, Fellowship Fort Worth; Fellowship Church is a church that will challenge you, that will get up in your face.  And we’re going to put it out there for you to tell you to get up and mature, to get up and serve, to get up and get outside of yourself. Because that’s where real maturity comes.

It is time to wake up to carelessness, to wake up to comfortableness.  I love what Haggai, that’s right H‑A‑G‑G‑A‑I, Haggai 1:4 says, “Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?”

This guy is saying, “Is it a time for you to be chilling in your stained glass fortress, in your panel houses, in your places that look so cool when everything else is totally falling apart; when everything else is dilapidated dated?  Is it time for you to sleep when everyone else going to hell; when everyone else is missing this incredible opportunity?”

Think about the opportunities in your life.  Think about the opportunities that are right here before you at Fellowship Church; opportunities for friendship, opportunities for service, opportunities for ministry, opportunities to work for children and work with children, opportunities to work in the missions area, opportunities for teaching, opportunities for all sorts of areas, because the biggest the church the bigger the opportunity.  And the bigger the church and the bigger the opportunity, the bigger the opposition.  That is why it’s hard for some of you to step up and to step out and to serve because of the opposition.  You’re asleep when you should be awake.

So the alarm is sounding, Ephesians 5:14. Wake up and discover the opportunity that God has for you.  And when you experience the opposition just face it and move through it because God will take you to a whole new position in life.

(Ed ends in closing prayer.)

Wake Up: Part 2 – A ‘Hole Mutha Level (Mother’s Day): Transcript & Outline

WAKE UP!

A ‘Hole Mutha Level

Ed Young

May 11, 2008

Happy Mother’s Day. Thank you so much for being here. Thank you, moms, especially for being here. We honor you and love you. I want to welcome all of our campuses to Mother’s Day. We’re going to have a good time. It has already been awesome. Let’s bow for prayer as we begin to study God’s word.

Father, give us your mind, give us your wisdom and give us your ability, Lord, to wake up and to understand your will for all of us and especially for the moms here. In Jesus’ name we pray. Amen.

When we’re asleep, we don’t realize that we’re asleep. You don’t really understand it nor do I until we wake up. That’s a unique thing about sleep. It is sort of like snoring. Snoring goes together with sleep. Some of you are snorers. You’ve never heard yourself snore. People have told you that, but you’ve never said “Hey, I’m snoring, wow!” It is just like that with asleep. It just doesn’t happen that way. You wake up. Then you realize I was asleep.

I think in a crowd this size a lot of us are sleeping. Now, we’re not asleep physically. There’s always one or two who nod off, but a lot of us are asleep in a much more profound way. Some here are asleep spiritually, parentally, financially, psychologically, or emotionally. We have some people who are asleep in the house. And the funny thing about that sort of sleep is it’s analogous to physical sleep. You’re asleep but you don’t know that you’re asleep. And you won’t know it until you wake up. So it’s been my prayer that we’ll all wake up and discover the greatness that God has for us.

Today I want to tell you a story out of the 1 Samuel chapters 1, 2 and 3. And just stay with me as I talk about some of the key players. I’m going to talk about Hannah, not Montana, Hannah. I woke some people up already. Hannah, she was this woman who took her life to a ‘hole mutha level. And that’s what we’re going to do today ladies. We’re going to take it to, say it with me, a ‘hole mutha level. Her son is Samuel. So we have in this corner Hannah and her son Samuel.

In the other corner we have Eli. Eli was the high priest. Eli had a couple of sons and these two guys make the all name team in Scripture, Hophni and Phinehas. “Basket by Hophni, assist Phinehas.” Sounds like a band. “Have you heard the new band Hophni and Phinehas? They’re awesome!”

So you have Eli, Hophni and Phinehas. Israel, the nation of Israel was in a funk. Basically they were asleep. If you know your history, the biblical body builder Sampson has just clocked out.

He has just died.

Israel found themselves leaderless, helpless and hopeless. They were basically in this state of slumber. God was speaking, yet the Scriptures tell us that a word from the Lord was rare during those days.

God’s always communicating. God is always talking. But many times we’re not listening. We’re asleep. And the devil, he is a great singer. Did you know that? One of the devil’s favorite tactics is to lull us to sleep. And he sings lullabies to us.

“Rock‑a‑bye believer in the tree top, snoozing will cause your influence to stop; ignore the alarm, stay in bed, say no to opportunities and you’ll soon be dead.” He says, “Shhh, don’t wake him up. Shhh, don’t wake her up. I’ve got them right where I want them. They’re in the nursery.”

He had the whole nation asleep. But there was a woman who took it to a ‘hole mutha level. There was a woman who heard the voice of God. There was a woman who was a woman of prayer, a woman of priorities, a woman of power and a woman of purpose. I’m talking about Hannah.

Let’s check out Hannah, because whenever the Bible gives this much ink to a character, we better stop and press the pause button and study them. Now you won’t believe this verse I’m going to read to you. You’re talking about soap opera!

1 Samuel 1:2. “He had two wives…” That’s Elkanah, Hannah’s husband. Not one, no. Elkanah had two wives. Ladies, can you image that? I mean, put yourself in Hannah’s pumps. Put yourself in her, I should say, sandals. Can you image that? That’s a cat fight waiting to happen. Can you image the drama and the trauma and the craziness that our boy Elkanah had to deal with? Hannah’s rival, you have to love this girl, was Peninnah. There was a problem. Let’s keep reading.

“…One was called Hannah, the other Peninnah.” And here’s the problem, “Peninnah had children, but Hannah had none.”

Peninnah was a baby-making machine. Peninnah was Fertile Myrtle. All Elkanah had to do was wink at her and she’d get pregnant. Hannah was infertile, barren.

And so many couples are dealing with infertility right now and it’s a silent thing, a painful thing. Well multiply that pain exponentially back in the day. Because back in the day if you were barren, you were cursed, something was wrong with you.

So Hannah was trying to process all of that and then Peninnah just jammed her day after day, week after week, and the Scriptures say, year after year. Because Elkanah would take his whole dysfunctional family, that’s right, whole crazy bunch, to a place called Shiloh to worship.

And they would worship at Shiloh, and they would make sacrifices. And the Bible says that even at Shiloh Peninnah would be just torching the girl, just sharing secrets with others and slandering her and messing her around.

When she felt that, when Hannah processed that, what did she do? Did she come back at her? Did he try to fight her? Here’s what she did. Look at 1 Samuel 1:10, “In bitterness of soul Hannah wept much and prayed to the Lord. ‘O Lord Almighty if you will only look upon your servant’s misery and remember me.”

“If you will.” Now take that and put that in your mind for a second. If you will, Lord, if it’s your will. That’s what prayer is, isn’t it? “God, not my will, but your will be done.” Do you remember in the garden, what did Jesus say? “Father, not my will but your will be done.”

She put it in God’s hands. And here is what’s so exciting. The entire nation was asleep. Hannah, though, was awake to the voice of God. She was awake in prayer. She knew how to talk to God.

Also, this girl knew how to get her praise on. I mean she got her praise on. Read 1 Samuel 2. No one, though, can recite it like Maria. That was Hannah’s prayer of praise.

Also, Hannah understood her priorities. She understood it was about God, and then it was about her family.

So here is what we have. We have Hannah praying. Hannah is at Shiloh. She’s on her knees in the morning asking God for a child. Then she’s saying, “Lord, if it’s your will. Lord, if it’s your will.”

She was awake to the voice of God. Now enter our boy Eli. Eli, Scripture says, is sitting on stool. Eli is the high priest. He is supposed to be God’s anointed and appointed.

He is sitting on a stool and Eli is watching her and Eli thinks that Hannah is drunk. You have to kind of laugh; you’re talking about someone asleep at the wheel! Not only was Eli asleep at the wheel, but his two kids Hophni and Phinehas were wheels off.

So Eli is the high priest, and Hophni and Phinehas were following in their father’s footsteps, they were priests. Eli didn’t know this, let me let you in on a secret the Bible says. He didn’t know this, but Hophni and Phinehas were abusing the sacrificial system. And you know you don’t abuse the sacrifices of the Lord. You don’t play around with the holiness of God. They were doing that.

Number two; they were having sexual relations with the women who worked at the temple. And our boy Eli had no idea about it. Eli was asleep at the wheel. His two kids; wheels off. He could not hear the voice of God. Why? Because he was asleep. He was asleep parentally and he was asleep emotionally and he was asleep as a leader. He was totally asleep.

And talk about poor discernment, he thought that Hannah was drunk. Then Hannah says, “I’m praying. I’m talking to God.” She asked God for a son. She said “O Lord Almighty, if you will only look upon your servant’s misery and remember me, and not forget your servant but give her a son, then,” check this out, check this vow out, “I will give him to the Lord for all the days of his life.” Now that is a powerful, powerful voice.

“Lord, if it’s your will give me a son and if God you give me a son I will give him to you. I will just dedicate him to you.”

Be very, very careful what you promise God in prayer. Be very careful.

Now, let me ask you a question. I want to ask the moms this question. Moms, why do you have children? Don’t answer it out loud. Just marinate on that for a second. Why do you have children?

Okay now let me ask the guys something, guys, guys, husbands, husbands. This will take longer. Why do you have children? No, guys, you have to look past making love. I’m talking about why do you have children? Why are you a father? Why do you have this desire? Why?

It might take the guy’s hours. Ladies, I know you’re tracking. Let me tell you why we don’t have kids. We don’t have kids to fulfill our unfulfilled dreams or fantasies. That’s not why we have babies. We don’t have babies just to dress up or to play catch with. That’s not the reason we bring children into the world.

That is not it. If that’s your reason I’m going to give you a deeper reason, something to contemplate that will help you, ladies, go to a ‘hole mutha level because some probably have kids that way.

“I’m just going to make a baby and I’ll have a little mini me. I’ll just do it. I have this desire to do it and I guess that’s just what I do.”

And the guys are like “Yeah, I can father a child. I really wanted to play in the NBA but never did. Maybe junior can become an NBA player.”

Well if you didn’t play in the NBA, there’s a good chance that junior won’t, either. So there’s something a little bit deeper than that. We have babies to do what? To glorify God. We have babies, the Bible says, to be image bearers of Jesus Christ himself. That’s the reason. We have babies so the babies can grow up and they can follow Jesus Christ and they can become worshippers. Because everything is made to glorify and reflect the glory of God. Everybody worships, but we’re made, we’re wired, we’re hard wired to worship God. That is why we have babies.

We have this desire to reproduce. Where do we get this from? It’s from God. We reproduce physically and then it’s God’s intention for us to teach our children how to reproduce spiritually. So we make babies by God’s grace and the miracle of life. And then they grow up and they become believers and they share the good news with others and they get married and you see the why’s and the what’s and the how’s behind children.

Well, Hannah understood this. She knew that she didn’t have anything. She knew if God did give her a baby it was not hers, it was God’s. And she was to make a vow, a promise. She was saying, “Okay God, I’m giving him to you. I’m making a promise. If it’s your will, Lord, he’s yours.”

If you’re sleepwalking through life you’re not going to make good choices. If you’re going Eli, you’re not going to make wise decisions as you negotiate the maze of your existence. And here is what’s interesting about it. I’ll say it again. When you’re asleep you don’t realize you’re asleep until you’re awake. And it’s my prayer as maybe some here step off the edge and the ledge and hit rock bottom, it will wake you up. Maybe today this message will be like an alarm.

Beep, beep, beep! Ephesians 5:14, the alarm is saying 5:14. Let’s begin to read it, “Wake up,” that’s what the Bible says, “o sleeper, rise from the dead and Christ will shine on you. Be very careful then how you live not as unwise but as wise,” and I love this next line, “making the most of every opportunity because the days are evil. Therefore do not be foolish but understand what the Lord’s will is.”

So if I wake up, if I respond to the voice of God, if I’m like Hannah and hear the voice of God, what can I do? I’ll make these wise decisions.

So if you make these stupid, “what was I thinking” decisions, if you look back on your life and think, “Man, I have made some bone headed moves. I have made some ridiculous choices,” then you’re asleep. You’re asleep. And I pray this talk wakes you up. You’ve been listening to Satan’s lullaby.

“Rock‑a‑bye believer in the tree top, snoozing will cause your influence to stop. Ignore the alarm, stay in bed, you’ll never reach your potential you sleepy head.”

Opportunities come into your life and mine at a rapid fire pace. If we’re not awake, we’ll miss them. And here we have Hannah with this opportunity to have a child and to have a baby and for this baby to grow into one of the great leaders in the history of Israel. She had this opportunity. She was not asleep; she was up and was saying, “God, I hear your voice.”

And guess what? God gave her a child. God gave her a baby. I’ve already told you his name, Samuel. That word means “God hears my prayer.” Samuel. What a man! He was unbelievable.

So track with me now. Eli missed opportunity after opportunity. He missed it in his work, he missed it with his kids, he just missed it. He had poor discernment, evidenced by thinking, for example, that Hannah was drunk instead of praying. He had poor discernment. He didn’t know what his kids were doing. He could not make a decision, and when he made one it was unwise. He hadn’t heard the voice of God in a long, long, long time. And also he was a man who had zero discipline.

Hey parents, single parents, today’s single moms, our kids are screaming out for discipline. They want guidelines and boundaries. Football is a beautiful game when it’s played within the boundaries. But if it’s chaos, if people are running up in the stands and knocking over people at the concession stand and grabbing popcorn and bringing it on the field and bringing a soccer ball while they’re trying to watch a football game on the field and just going nuts, it’s an ugly game. The parental game is a beautiful game when it’s done within the parameters, within discipline.

You show me a kid, you show me a little child who is rebellious, who has these authority issues, who is always testing the boundaries and limits, and I will show you a home where discipline is not happening. I will show you an Eli-driven home.

But here is what God’s doing. And this is scary; it’s really a frightening thing. When someone does not step up and take advantage of the opportunities that God has given, God always brings in a replacement. That’s what he’s doing.

Eli had the opportunity. Eli had the chance. Eli could have walked through that open door, that window. He didn’t. He was asleep. Hannah heard the voice of God, she had Samuel, she brought him up and Samuel was able to do and be the kind of guy that God wanted him to be. And here is what’s crazy about Samuel. As Samuel grew up and he became this huge difference maker in the nation of Israel, Samuel had the opportunity to anoint David as king. Because remember Saul? Saul was the king of Israel. But psycho Saul blew it. He had all these opportunities, all this potential, with the beautiful long hair and stood six feet six inches tall, and he was articulate. He had all the stuff that great leaders were made of, but Saul was asleep. So Samuel, who was the replacement for Eli, ended up anointing David who was the replacement for Saul. It is just crazy.

And again the scary part about it is, if you’re not stepping up and stepping out into opportunities; if you’re not taking advantage of the different situations that God presents to you, God right now has a replacement for you. And if you’re sleeping or if I’m sleeping, we don’t even know it. So it’s time to wake up. It’s 5:14. Wake up o sleeper, wake up, wake up.

Well, Samuel’s born. Isn’t that great? Hannah gets her praise on. Hannah begins to bring him up in the ways of the Lord. Hannah begins to show him how to hear the voice of God. She shows him the priority of worship. Everything is going great. And I love 1 Samuel 1:28, “So now I give him to the Lord.”

This girl, Hannah, she has made good on her vow. “For his whole life he will be given over to the Lord. And he will worship the Lord there.”

Now the Bible says that when Samuel was weaned he was probably, I don’t know three to five years of age. When he was weaned he began to work in the house of the Lord. Now check this out. Hannah brought Samuel to Shiloh and gave him to the church, to the temple. Wow, man, three years of age, four years of age, five years of age, giving a kid up like that?

Now just recently behavioral experts are telling us that 90 percent of a child’s personality is formed by the time they’re three. Some of you are going to read this and say “I have it, I’m just going to give my kids to Fellowship Church!”

No, we don’t want your children. Don’t give your children to the church, but give your church to your children. Give your church to your children. And parents, we cannot give them something that we don’t have.

Over the last ten weeks, and I shared this last time, we have had over 8,500 children attend Fellowship Church. I mean, children, little ones. And we have all the vitals on them. Only 161 of those children have attended every Sunday. Only 161 out of 8,500 have come to church every Sunday. And only 30 percent have shown up every other week. So 70 percent are coming once a month or once every six weeks.

Beep, beep, beep, beep, wake up! It’s 5:14 a.m. Wake up! It’s time that we make a personal relationship with Jesus a priority. It’s time that we make prayer, moms, a priority. It’s time that we get our praise on. It’s time that we see God’s purpose and his opportunity and jump on the train, because the train ain’t always going to be available. So it’s time to do the stuff. The time is short. We have a whole generation, this next generation that needs the Lord. And it’s happening at younger and younger ages.

Notice Samuel, was around four or five and he is ministering before the Lord. And then check this out, don’t miss this verse. This verse is awesome. 1 Samuel 2:11, I love this and it’s so easy to skip right over. I have skipped over it for many, many years until several days ago. It says, “The boy ministered,” isn’t that crazy? He’s a little kid.

“The boy ministered before the Lord under Eli the priest.” He was under authority, under structure. He learned this from whom? His momma who took it to a ‘hole mutha level. He learned authority.

One of the things that our culture struggles with so much these days is honor and authority. Have you noticed that? We have authority issues. God loves us so much. Again, God has a wonderful will for all of our lives, amazing stuff for all of us. And I really believe if God right now could just show you his will for every person’s life we would fall flat on our face in disbelief. That’s how amazing God’s will is for our lives.

And one of the things that God always uses when we’re walking in his will is this little concept known as authority. I call it authority issues, because whenever I have an authority issue, do you know who I really have an issue with? God. If I have an authority issue in marriage; if I have an authority issue at the doctor’s office; if I have an authority issue with a police officer; if I have an authority issue with some manager or some president of some corporation; if I have an authority issue with maybe another pastor; if I have any kind of authority issues, ultimately I have an issue with God.

There are some women here, some moms here and you have some major authority issues with your husband. Now Scripture says, ladies hear me, that everyone is equal in the sight of God. We’re equal in form; we’re unique in function. God has given the authority to the husband in marriage. And that’s why the Bible says “Husbands, love your wives. How? As Jesus loved the church. How did Jesus love the church? Selflessly and sacrificially. He laid his life down for the church. That is our example, guys. So that is heavy. Okay.

Then it says, “Wives, submit…” That’s right, submit.

“What? Submit? No way, not me.”

Yes, you. Submit to your husband as you would the Lord.

So if you first have the husband loving the wife like Christ loved the church the wife will have no problem submitting to him. Now let me describe and explain submission in just a few seconds. There are many things that I submit to in my marriage. I submit to Lisa’s leadership in many areas. Where she is strong, usually I’m weak. There are also many areas that Lisa submits to me to in marriage. And I’m strong where she is weak. So we compliment one another. However, the spiritual leadership, the direction, the focus, the path is set forth by me, the husband.

And men, women are dying to be led. So we have to get under the authority of God. God always works through authority. He does it in marriage, and he does it in the family. So student, junior high student, high school student, listen up. Listen to me now. First of all, your parents know more than you do. I hope you understand that. And your mom, she is taking it to a ‘hole mutha level.

There is no job as difficult as being a mother. I hope you know that. There is no job like it. I could not do it. Whenever I tried to be a mommy for the day, I mean I need to go to the ha‑ha house after about four or five hours. But students listen to me, submit to their authority. God has placed them there in your life to form you, to motivate you, and to make you into something beautiful. They are a part of the will of God.

But I know what you’re thinking, “You don’t know my parents. I just don’t respect them.” Don’t we love to say that in our culture today? “Man, don’t disrespect me. I want respect. You know, yes Ed, I will submit to someone but I have to respect them first.”

No, if you wait to respect someone you will never submit to people. Half the people I submit to I don’t respect. So we have to respect the position, not person. “You’re my mom. I don’t respect you. You’re my dad. I don’t respect you.”

Well, submit to them. Now, if they’re telling you to do something whacky or immoral or non biblical, that’s a whole other issue. But submit to them. I’m telling you, they know more than you know and they will mold you and shape you into greatness.

And that’s what Samuel understood as a little guy. And because of that, he was able to submit under Eli. Do you think he respected Eli? The older he got when he saw how nutty and how crazy and what a sleeper Eli was. Do you think he was thinking, “Man, I really respect, Eli, your relationship with the Lord. I really respect how you pray. I really respect how you have ministered to your kids, Hophni and Phinehas.”

Do you think that happened? No. Why was Samuel great? Authority. So to go up we have to get under. So whatever you do in life, you find the authority structure and you fit under it and God will take you to a level you’ve never dreamed possible.

Now it gets real fun. Samuel is asleep in the temple. Eli is asleep in the temple. Have you ever seen that movie “Raiders of the Lost Ark” before? There’s a new one coming out. Do you remember that? That’s classic. We’re going to do a series on movies coming up in July. It is called “At the Movies.” You do not want to miss this thing. It’s going to be off the chain. Anyway. In the temple you have a place called the Holy of Holies. In the Holy of Holies you have the Ark of the Covenant. Inside the ark you have the Ten Commandments. I have to tell you a quick story. I know I’m going over time but I have to tell you this.

When I was 20 I took my first fishing trip into the jungle. And the reason I took it is because a friend of mine gave it to me. We flew down to this little place in the jungles of Belize. Again, I’m talking about the serious, real deal with monkeys and snakes and quick sand and everything.

We fly in; in this little puddle jumper and land on this old run way with pigs and dogs. We jump in the back of this old broken down pick-up truck and they were going to drive us to the lodge.

So here we are in mosquitoes and dodging potholes and our luggage is bouncing. So I’m trying to make conversation with the guy driving and everything is open air.

I say, “Hey, is the fishing camp pretty full?”

“Yes, man, it’s full. There’s a movie being filmed here.”

I looked at my friend and said, “Did he say movie in the jungle? No way!”

We finally get to this little fishing camp in the middle of nowhere and I jump out of the truck and who was sitting there with a cup of coffee? Harrison Ford. I’m like “Dude, its Harrison Ford. That’s Indiana Jones, Jack. This is sweet!”

And you know you try to act nice when you see someone famous. Then he was at his peak. Now he’s kind of old and weird. He was at his peak. I’m thinking, “Lisa isn’t going to believe this, Harrison Ford.” I even got my picture taken with him. Normally I wouldn’t do it. But every night we ate with him, had this buffet with him and he talked with me. He is a little strange, but I really enjoyed it.

Why did I tell you that? “Raiders of the Lost Ark,” that’s why, Indiana Jones. So anyway.

Eli and Samuel were asleep right outside of the Holy of Holies, where the Ark of the Covenant is, inside the Ark of the Covenant is the Ten Commandments. All of the sudden Samuel hears this, “Samuel, Samuel.”

He runs into Eli’s room, “Eli were you calling me?”

Eli is clueless. “No, go back to bed.”

This happens three times. Finally Eli figures out, “Maybe this could be the voice of God calling Samuel.”

Here is what I find so interesting. If Eli was this great man of God, this great priest and he even thought that God might be speaking audibly, I mean if I’m Eli I’m thinking, “Okay, let’s wait right here together. We can both talk to him.” But here is what Eli said. “Go back to your room Sam, and if you hear the voice again, just say ‘Speak Lord, for your servant is listening.’”

Sure enough, “Samuel, Samuel!” That was back in the day when God talked audibly.

Samuel said, “Speak Lord, for your servant is listening. And then God downloaded all of this information into Samuel’s life about what he was going to do to Eli and Hophni and Phinehas and how they were going to face the judgment of God.

We like to talk about the love of God so much, the grace of God. But the Bible also talks about how the wages of sin is death. The Bible talks about the judgment of God. The Bible talks about the fact that there is going to be a payday someday. And that day happened with Eli and Hophni and Phinehas. So they ended up getting wiped out because of the abuse of the sacrificial system, because of immorality and because they were asleep.

It’s time to wake up. It’s time to be like Hannah. It’s time to be a man or a woman of prayer, of praise, of priorities and power. Because who knows, ladies; who knows, moms, you might have a Samuel in your lap. Let’s pray together.

[Ed ends in closing prayer.]

I’m a Big Hypocrite: Part 3 – Get Some Hygiene: Transcript & Outline

I’M A BIG HYPOCRITE

Get Some Hygiene

April 6, 2014

Ed Young

Christianity is the world’s largest religion. Yet, it’s not really about religion at all. What it’s really about is a relationship with Jesus.

In this message, Ed Young unpacks a confrontation in the New Testament where Jesus talks about the difference between religion and relationship. He shows us how a life of hypocrisy can actually keep us from understanding the power of a relationship with God. And we discover that when it comes to a relationship with Christ, it’s more about our heart than about any list of rules.

Transcript

Wow!  I can’t believe you’re here!  I mean we had the trifecta this weekend!  The National Championship, NASCAR, and nasty weather.  Give yourselves a crazy round of applause for being here.  I’m impressed.  I almost didn’t show up myself.  But Lisa elbowed me in bed this morning and she goes, “Ed, you’re the pastor of the church.  Get up and go to church.”  So I’m here.  Man, thanks for being here.  Y’all doing all right?  OK.

I want to welcome all of our different locations.  We have a number of locations.  We’re one church in many locations and you might be going, well, how do you do that?  We do that through the miracle of technology.  So right now we’re being seen in London, England, down in the magic city, Miami, Florida, we have two campuses there.   Our online campus, that’s cool.  What’s up, guys?  Plano, Texas, Downtown Dallas, Park Cities, Keller Southlake, Fort Worth, and right here in gorgeous Grapevine, gorgeous Grapevine.

You know, speaking of college basketball, I played college basketball for Florida State University, and I’ve got some funny stories about the Seminoles, especially some stuff that happened back in the locker room.  You know, we had some real shenanigans going on back behind closed doors.  We had a guy, a teammate, who was not very fond of taking showers, after the game or practice.  And finally some of the guys on the team had had enough and they looked at him and they yelled this across the locker room:

“GET SOME HYGIENE, MAN!  Get some hygiene!  At least run some water over your body.  Get some hygiene!”  And that’s the title of today’s message:  Get Some Hygiene, man.  Get some hygiene.

Turn to your neighbor and say that.  Get some hygiene. Get some hygiene.  Get some hygiene.  Get some hygiene.  Get some hygiene.

Jesus had a lot to say about hygiene.  And he looked at a hunk of hypocrites in the gospel of Mark, chapter 7.  And he looked at them and said in no uncertain terms, get some hygiene, man!  Get some hygiene!  Because the whole issue was over hygiene.  I’ve been talking about hypocrisy.

We are in a series called, “I’m a Big Hypocrite.”  And we’ve all admitted it.  Because here’s the funny thing about being hypocritical.  We cannot be hypocritical before God, only each other.  So just say it, and say it like you mean it.  1-2-3.  I’m a big hypocrite.  1-2-3.  I’m a big hypocrite.  Yeah, for some that’s the first time you’ve ever admitted the obvious.  You’re not shocking God.  God is not going, “Whoa!  I didn’t know that!  Whoa, there’s a hypocrite!  Wow!”  No, God knows it all.  Yet our shams and cover-ups, our masks are there for people.  We like to wear a mask.  The original word hypocritos comes from the Greek stage.  It means to wear a mask.  Actors and actresses would carry masks around.  Comedy, tragedy, they would hold masks and they would act like someone they weren’t.

Isn’t it interesting that we pay people tens of millions of dollars to act like people they’re not?  Oh, man!  What a great actress!  She acts like someone she’s not!  And we film it.  Oh, he’s so talented.  He can act like a lot of people he’s not!  Could it be that hypocrisy runs rampant?  Could it be in your life and mine that we have a bout regularly with hypocrisy?  Well, Jesus is saying this.  Get some hygiene, man!  Get some hygiene!

Because there were a group of hypocrites, the Pharisees.  They left Jerusalem, J-town, and Jerusalem was the Vatican of the day.  They followed Jesus around and his posse, his boys, the disciples.  And all they wanted to do was find fault with Jesus.  Here’s what happens in my life and in your life when we’re hypocritical.

#1, we criticize.  Let me say it again.  When you’re hypocritical, when I’m hypocritical, or when someone lives by just the hype of hypocrisy, we’re into criticism.  These people followed Jesus around and his disciples around, just to criticize them.  And their whole argument, the Pharisees, these hypocrites were looking at Jesus and his disciples.  And they had some hygiene issues with Jesus.

Now you’ve got to laugh. They said,

“Hey, Jesus!  We’ve noticed that when the disciples eat they haven’t washed their hands!”  That is hilarious!  These deep, spiritual leaders were worried about handwashing.  “Hey, Jesus!  Whoop!  You messed up!  Your disciples aren’t washing their hands before they eat.”  How many times have we heard that?  How many moms even here are going, “I say that all the time!  Baby, have you washed your hands?  Go wash your hands!  Don’t eat before… wash your hands… we’re in a restaurant… wash your hands.  Wash your hands!  Wash your hands!”

The University of Minnesota did a study on handwashing in public restrooms, might I add.  And they discovered only 5% of the population washes their hands correctly.  Now don’t think, oh the disciples they must’ve been really dirty.  I can’t believe they were just walking around eating without washing their hands.  It doesn’t have to do with that.  These people, these hypocrites, got on the disciples.  They were jumping on Christ’s case because the disciples were not washing their hands the way the Jewish tradition taught them to wash their hands.  You see, these hypocrites, these Pharisees, were living by the Mishnah and the Mishnah had over 35 pages just on how to wash your hands.  How jacked up is that?  Here’s how they did it.  This is crazy.

These hypocrites, they would hold their hands upward, their fingers pointed to Heaven.  Someone would pour water down their hands and it must drop off the wrist correctly.  That was stage 1.  Stage 2, they would turn their fingers downward, pour water, and they had to drop perfectly.  Then they would take their fist and grind it into their palm.  And then, if they got the A-OK from step 1, step 2, and step 3, they were washed up.  That’s the hygiene issue?  Jesus is like, “Man, you’re worried?  You’re gonna tell me about my boys?  You’re gonna tell me that they’re not going through all of that?  You’re worried about that when we’re talking about eternity?  When we’re healing the sick, we’re putting families back together, we’re making a difference.  You’re gonna talk about that?”  Wow.  That’s so convicting.

When I’m hypocritical I am hypercritical.  Matthew chapter 7, verses 4-5 Jesus said, “You’re gonna look at the speck in your brother’s eye – in your brother’s contact lens – and you’ve got a crossbeam (that’s what the word literally means) in your own eye.”  And so often as we’re hypocritical we can build the entire structure of our lives with this crossbeam of hypocrisy.  And here’s what I’ve discovered.  When I point out the speck in other people’s lives, usually the stuff I point out in other people’s lives is the crossbeam in my own.  So, this is convicting, isn’t it?

So don’t worry about, “Oh, I’m gonna listen for my friend.  I’m gonna listen for my husband.  I wish my friend, I wish they hadn’t have gone to the race today.  I wish… I’m gonna tell them to watch this online.”  I know it’s tempting but think about your own life.  Hypocrites, we have this tendency, don’t we, to look at the speck and to miss the crossbeam.  And normally the speck we point out in other’s lives is that giant sequoia tree in our own.  So I’m gonna ask you, what do you criticize in other people’s lives?  Oh, they’re materialistic.  Oh, they’re greedy.  Oh, they’re so lustful.  They’re so angry.  What do you point out in other’s lives?

Lisa and I wrote a book a couple of years ago about marriage.  In fact, we’re going to Pascagoula, Mississippi in a couple hours to do a talk about marriage to a church.  Then tomorrow we’re doing a round-table with about 70-some-odd pastors as we continue to spread the great things that God is doing right here at Fellowship Church all over the place!  Isn’t that cool?  But this book that we wrote, it’s called the Marriage Mirror.  Here’s the thesis of this book:

When you get married (I’ve been married for almost 33 years), when I look into Lisa’s eyes I see reflected back who I really am.  And as a sinner and as a hypocrite, I can go speck-hunting very quickly.  I mean, we’re in Texas.  “Deer season, turkey season, bow hunt, and shotgun… I love to hunt.”  Well, that’s fine.  If you like to hunt, good for you.  But I would say speck-hunting is in season 24/7, especially in marriage.  You know what I’m saying to you.  I mean, even the best marriages, there are certain things maybe he does that just drives you crazy.  It’s a little thing.  There’s something that she does.  The way she blows her nose… “Aaahhh!!!!  Stop blowing your nose!”  just a little bit.  And that’s part of marriage and we laugh at that.  I hope we do.  But here’s where it gets scary.  I go speck-hunting, I look at Lisa or you look at your spouse, and if we’re not careful as we hunt those specks down we’re really pointing out stuff we don’t like about ourselves.  Because our spouse reflects who we really are.  And the reason marriages are busting up at a record pace is because we see the hypocrisy in our own lives reflected from our spouse.  Hello.  And then we’re like, I don’t like that so I’m gonna trade it in for a newer model.  A richer model.  A cooler model.  But then after a couple of years the same thing happens and you see who you really are and it’s like, I don’t like that.  It’s so interesting.  We’re critical when we’re hypocritical.  We’re hypercritical.

Mark chapter 7, verses 1 and 2, let’s go back.  “The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were unclean.”  That is unwashed, and we know that’s just a crock.  You criticize, you criticize.  The woman caught in adultery, they’re getting ready to throw rocks at her.  Jesus said, “Oh, OK, you can go ahead and throw rocks if you’re not a sinner.  If you’re not a big, fat hypocrite.”  And they dropped the stones and bolted.  You without sin… yeah.  Whoa.  So I’ve gotta worry about my own stuff, my own life, this crossbeam in my eye, not the speck in my boss’s eye, my friend’s eye, the trainer’s eye, the teacher’s eye, the coach’s eye, etc.  So I think you’re feeling me.  When I criticize I am hypocritical.

Not only am I hypocritical, not only do I criticize, also notice this in verses 5-6.  I question a lot.  I question a lot.  These Pharisees, these hypocrites, they were questioning Jesus.  You could say they cross-examined Jesus, if you wanted to stay with the alliteration vibe.  They cross-examined him.  They questioned.  Always watch out for people who say why?  Why, why, why, why, why? Why, why, why, why, why…..  Sounds like whining, doesn’t it?  Are you a why-guy?  Watch out for the whys!  Very quickly put a why NOT!   But why?  Hypocrites always are questioning motives.

When I have an opportunity to talk to leaders like I’m going to tomorrow morning for about 4-5 hours, I’ll tell them this:  Your friends don’t need an explanation. Your enemies won’t believe one.  So don’t waste your time chasing down every question.  Because I thought about this.  Twenty-four years ago if I had sat down and answered every question about the whats and the whys and the hows of Fellowship Church we would still be in that little art center seating 300 people instead of being in all these locations, having all these people.  It’s great to question.  We have to ask questions, but what is the tenor and the tone of the question.  If you’re a hypocrite it’s about being critical and mean-spirited and negative.  Their minds had already been made up about Jesus.  They didn’t dig him.  They didn’t like the disciples.

Mark 7: 5-6, “So the Pharisees (and remember there were 6,000 of these religious guys, not all of them were bad but some of them were hypocrites), so the Pharisees, the teachers of the law, asked Jesus, ‘Why… why don’t your disciples live according to the tradition of the elders…’”  Handwashing, ceremonial handwashing, the Mishnah, etc.  “ ‘…instead of eating their food with unclean hands?’  He replied (this is Jesus), Jesus goes,

‘Let me go old school with you guys just for a second.  Let me just address the question.  Even though I know you won’t believe it, I know you won’t get it, just let me talk to you.  Remember my boy Isaiah, back in the OT, the Old Testament?’  Here’s what Isaiah said.  Jesus said, ‘Isaiah was right.  I mean the guy was right.  He was spot on when he prophesied about you hypocrites.  As it is written: These people honor me with their lips <rewinding sound effect>  but their hearts are far from me.’”  What is Jesus saying here?

Guys, it’s not about clean hands, it’s about a clean heart!  It’s not about washing your hands, it’s not about water and all that stuff, it’s about a clean heart!  Because only the blood of Jesus can cleanse our hearts!  Get some hygiene, man!  Get some hygiene!  Questioning and questioning and questioning and questioning and questioning and questioning!  Wearing masks.  Saying one thing, doing another.

What if I said this.  I love NASCAR.  You know what, last night we had one of Dale Earnhardt, Jr.’s pit crew here, one of the main guys here.  It’s pretty interesting, isn’t it?  We have all sorts of neat people to come to Fellowship Church.  I don’t want to call him out and name drop but we have a lot of interesting people.  Anyway, this guy was here and he was like, “Man, thanks for mentioning Dale Earnhardt, Jr.”  I mean, he said that word to me.  But what if I said this?  What if I said this:  I love NASCAR but I hate racing.  No, listen to me.  I love me some NASCAR <vrooming sound effects>  but I don’t like racing.  I don’t like Dale Earnhardt, Jr.  I just don’t like coming it.  I don’t like the speed, I don’t like it.  But I love NASCAR.  You’d be like, Ed, have you lost your mind?  If you like NASCAR, if you say that with your lips, I mean your whole being is gonna be about NASCAR!  Am I going too rapidly for anybody here?  You got it.

I meet people all the time.  They go, “Man, Ed.  I’m a Christian…”  OK, that’s awesome.  “Aren’t you…? Your name sounds familiar a little bit.  Are you a pastor?”

“Yeah, I’m a pastor.”

“Well, I’m a Christian!”

I go, “That’s great! You’re a Christian!” and I try to keep the conversation going.  I go, “Where do you go to church?”

“I just… you put me on the spot.  Let me think.  The Baptist of St. Mattress Cathedral, Tabernacle of Pentecostal… oh, what’s the name of that…?”

You hypocrite!  You gonna tell me you love Jesus and you’re not a member or part of a church?  You’re disobeying about 30 commands right up front from the New Testament if you’re not a part of a church.  Find me someone in the New Testament who is not a member of a local church.  You can’t do it.  Then I will say,

“Well, you don’t know the name of your church, who’s your pastor?”

“Uh, he’s this guy who blinks a lot.  He has a mullet and a globe turning around.  And he always says, ‘A-mayen!’  Is it pastor Os-teen?

“No, no, no!  That’s Joel Osteen!  He’s not your pastor!  He’s in Houston!”

“Oh, OK.  Well…”

It’s hilarious!  Most people I talk to tell me, “Oh, I’m a Christian!”

“Who’s your pastor?”  Deer in the headlights.  So see, if you’re a Christian, if I’m a Christian, three things are gonna take place.  It’s very simple.

#1 – I am going to serve in the body of Christ.  If you’re not serving you’re swerving. In other words, if you’re not serving you are living the life of a hypocrite.  Now we all have moments of hypocrisy, but I’m talking about the lifestyle now.  If you’re not serving here you are a hypocrite.  I’ll just say it.  If you’re not a member of a church, an active member, our bodies have members and the church is the body of Christ.  If you’re not a member of a local church you are a hypocrite.  If you’re not bringing (not giving) 10% of what you have to the local church.  If this is your church or whatever,  you are a hypocrite.  God is not gonna bless your life.  It’s not gonna happen.  Don’t get mad at me, get mad at God.  Get mad at Jesus.  I’m just telling you what the Bible says.  If you’re not sharing your faith, we have what?  About a jillion Easter services coming up and you’re gonna tell me you’re gonna come alone and not invite someone?  You’re gonna tell me you’re gonna come alone and not invite someone who’s going to Hell?  You gonna tell me you’re not gonna invite someone?  You’re a hypocrite!

Now, technically, let me say it again.  I’ve gotta be politically and homiletically correct.  All of us have moments of hypocrisy, but I’m talking about if you’re not doing those three things you’re living a lifestyle of a hypocrite.  So that’s between you and God.  I can’t make you do it, I’m just telling you what it is.

So as a hypocrite, man I criticize (#1), but #2, I question.  And when you have authority issues, friend… when that’s your whole vibe and you have authority issues… whoo!  Just bring a tissue.

#3 – If I’m a hypocrite, if I’m living this lifestyle of the hype of a hypocrite I live a life of compromise.  Compromise.  So I criticize (if you want to stay with the alliteration).  I cross-examine.  And then I compromise.

Mark 7: 14-15 and 17-19, “Again, Jesus called the crowd to him and said, ‘Listen to me, everyone, and understand this.  Nothing outside of man can make him unclean by going into him…’”  He’s gonna give us an anatomy lesson.  “‘Rather, it’s what comes out of a man that makes him unclean.’  After he had left the crowd and entered the house his disciples (this is funny!) asked him about this parable.  And Jesus said, ‘Are you so dull?’”  Guys, you don’t get it?  The word dull, I love this word, it means your ears are stopped up with wax.  It’s great.  Earwax.  I know a lot about earwax.  I have to get my ears irrigated every three months.  The doctors, when they irrigate my ears, my doctor’s like, “I have never seen this much earwax in my life!”  and he will call the nurses over, “Look at this earwax!  It’s a girl!”  I mean, they’re giant!  That was gross.  But it’s horrible!  So Jesus is like, guys, do I need to irrigate your ears?  You don’t get it!  From the outside, in doesn’t do jack.  It leaves your body!  The issue is from the inside, out!  It’s not external hygiene, it’s internal hygiene.  Get some hygiene!  Get some hygiene.

“ ‘Are you so dull?  Don’t you see that nothing that enters a man from the outside can make him unclean?’”  For it doesn’t go into his heart but into his stomach, and then out of his body. Hmm… Compromise.  Jesus puts the high beams on compromise.

Here’s what some of the Pharisees were doing, these hypocrites.  There was something back then called the law of Corban, which meant the Pharisees said, here’s how they got around helping their parents out.  This is horrible.  Everything I have is Corban, is dedicated to God.  So Mom and Dad, I’ll kick you to the curb.  I’m gonna disobey one of the Big 10, the 10 commandments, honor your father and mother, because of Corban.  “You hypocrite!”  That’s what Jesus said to these guys.  “You’re doing all these gymnastics to get around the truth of God.”

“Ed, you know marriage is just a piece of paper.  We’re playing house.  We’re having sex outside of marriage but technically God looks at us as one.”  You hypocrite!  You’ve gotta be kidding!

“Well, you know I give a little bit to the United Way, I drop a little bit into this Christina college and I sponsor this missionary.”  You hypocrite!  I mean those things are fine but they’re not the church.  Jesus didn’t build them.

“Well I serve for other nonprofits and I’m going on this trip and…”  Good.  Rah-rah-rah.  Go team, go.  You hypocrite.  I will just get a little way around this.  I’ll kind of do some gymnastics and I’ll just compromise.

“See, I like to go to different churches.  What’s hot and what’s not.  I will go here and I will go there.”  You hypocrite!  This is strong stuff.  You’re not gonna see this again on a coffee mug or a t-shirt or in some Christian bookstore.  It’s not gonna be embroidered on some pillow you have on your couch.  Get some hygiene, man, get some hygiene!  Who in here needs some hygiene?  All right.  That’s what Jesus said.  There should be a warning label on this text.  Good night nursery school!

#1 – When I’m hypocritical I criticize.

#2 – I question.

#3 – I live a life of compromise.  I almost told the truth, I just left out a little bit.

Oh, let me tell you something!  I almost forgot this!  This is scary.  Back in the New Testament there was this couple, Ananias and Sapphira.  And basically it was kind of like a giving campaign in the church.  This is in the New Testament.  And this one dude, he sold some land and has given all the money to the church.  And these people, Ananias and Sapphira, were like, “Oh, I want to do that!  Because the crowd will love me.  They’ll applaud.  They’ll go, ‘Whoa!  You sold some real estate and gave it all to the church.  That’s great, man.’”  So they said, all right.  The land sold and we’re gonna give it all to the church.  I’m sure the church said, “Amen!  Man these are great spiritual giants!”  but the back-story was they kept some for themselves.  They said, “oh, we’re giving it all!” but they kept some, a lil’ sumpin-sumpin for themselves.  You know what happened to them?  Bop!  Bop!  They were killed in church by God himself.  I’m just quoting the Bible, don’t get… I’m just telling you what the Bible says.  God does not jack around with hypocrisy.  Wow!  Strong!  Compromise… compromise.

#4 – When I’m hypocritical I contaminate situations.  I contaminate my marriage, I contaminate my kids.  Man, my kids can read hypocrisy in me so fast it’s scary!  They have this, like, hypocrisy-hunting chip.  <radar blipping sounds>  Hypocrite.  Hypocrite.  Hypocrite.  Hypocrite.  Dadwhatyousaidwashypocritical.  Hypocritical.  Whoa!

Mark 7: 20-22, he went on.  This is Jesus.  “What comes out of a man is what makes him unclean.”  All right.  Well from within, “Out of a man’s heart, comes evil thoughts (whoa, what a laundry list), sexual immorality (that’s sex outside the marriage bed), theft, murder, adultery, greed, malice, deceit, ludeness, envy, slander, arrogance, and folly.”  So, we’re not talking about external compliance, Jesus is driving at.  We’re talking about internal reliance.

When sin is minimalized the cross is trivialized.  I’m a natural-born sinner, so are you.  I can’t just say, “Oh, I’m gonna turn over a good leaf.  I’ll be better.”  In my heart of hearts I’m fallen and fallible.

You know our main campus here has a lake.  Have you seen our lake here?  Anybody been by the lake?  If you haven’t been by the lake (today it’s kinda rainy), our lake is unreal.  We’ve got a walking path around it, prayer garden area, and we’ve got some crosses overlooking the lake.  And our early morning sunrise Easter surface will be at the lake, lakeside.  And I’m trying to preach from a boat. We’re trying to work that out.  That’s a whole ‘notha level.  Anyway…  so I found myself walking around the banks of the lake.  And it was kinda hot and I wanted some shade.  So I found some shade and then I looked up and said to myself, “I’m in the shadow of the cross.”  I’m in the shadow of Calvary.  I’m in the shadow of forgiveness and mercy.  I’m in the shadow of confession.  I’m in the shadow of power.  I’m in the shadow of purpose.  I’m in the shadow of authenticity. I’m in the shadow of where I can be real and raw.  Because Jesus paid the price for our sins.  He paid the price for hypocrisy.  He shed his blood to cleanse us and he’s simply saying, “Get some hygiene, man!  Get some hygiene!”  Does anybody here need some hygiene?  Does anybody here need some cleansing?  Does anybody here need some forgiveness?  Does anybody here need some power?  Does anybody here need a clean conscience?  Does anybody here need Jesus?

No one moving or stirring as our heads are bowed, it’s time for many of us here to do business with God, to make a decision that I cannot make for you.  I’m just one beggar telling other beggars where to find bread.  You can receive the Bread of Life right now by praying this prayer.    Here’s the prayer, just say it to yourself…

[Ed leads in closing prayer.]

Drones: Part 3 – What Can God Do?: Transcript & Outline

DRONES

What Can God Do?

August 17, 2014

Ed Young

Our world is power-hungry. We want it and we crave it. But often, what we seek is just a shadow of what true power is.

In this message, Pastor Ed Young helps us see what true, godly power is. And he helps us discover how God’s eternal power can lead us all to experience life-changing power for ourselves.

Transcript

Well good morning!  I can’t believe you guys came to church today.  Give yourselves a round of applause just for showing up on this flash flood, crazy, rainy day.  Now give me a round of applause for being here.  I almost didn’t show up myself.

ILLUS: One night I walked outside in our driveway and as I was looking I saw a giant bug walk across the cement.  He was just making his way across our driveway and he had an attitude. The closer I looked at him I recognized the species.  It was an emperor beetle, I mean a big one.  You could see the biceps and the triceps of this bug.  He was like walking with swagger, all of his legs moving in cadence.

So I just got down and I looked at this bug eyeball to eyeball.  He probably had 400 eyes but I’m looking at him and I’m saying to myself, this bug is going to walk right in my face.  He’s not going to move.  He’s not veering to the right, to the left.  This bug has a serious, serious attitude.

So then I got up, got a little stick, picked him up and put him back in the grass and he went on his merry way.  That beetle didn’t know he was messing with a human being, did he?  He didn’t know that he was facing someone that owned the lot he was on, that owned the driveway, that owned the house.  It was a beetle, a little beetle-brain insect.  Yet he’d come face to face with this human being, this force, this person much bigger, much greater, much more powerful than his little brain could capture.

How often in our lives do we do the same thing?  In our beetle-esque mentality we come face to face with God, our all-powerful God, and we don’t realize how powerful, how awesome, how amazing God is.  And we just go, you know what?  I’m going to walk the way I’m going to walk.  I’m going to walk across my driveway, this is my yard, this is my house, this is my marriage, this is my life, this is my career, these are my abilities.  I’m going to do what I want to do, yet so often we’re doing it right in front of God.  He has all of this power, all of this octane, and he looks at us and you know he thinks, “Wow, it’s just a beetle, just a beetle.”

I’m in a series of talks called Drones.  You know, drones seem to be everywhere these days.  They’ve got a lot of power.  They can do things that we never dreamed of doing.  I was filming a reality fishing show and I had the idea for this series because they were using drones to film us.

So I thought, wow, drones would be sort of a microcosm of who God is.  Because God, our great God, is omnipresent.  That means he’s everywhere.  There’s no place where God is not.  Not only is God omnipresent, he’s omniscient.  He knows everything.  God is the environment for the universe.  He knows everything in the past, present, and future.  You’re not going to surprise God.  You’re not going to shock him.  He knows it all.

Also, the Bible says from cover to cover that God is omnipotent.  You ever heard of the phrase ‘God almighty?’  It’s in the Bible 345 times.  That phrase simply means God is omnipotent.  He is omnipotent.  He’s all-powerful.  And so often we forget about the power of God.  We’re like the beetle.  We forget who it is we’re facing.  Who it is we’re trying to negotiate.  God is all-powerful.

We love power in our world today.  People say, “I’m having a power lunch,” or “I’m on a power trip,” or “man, that girl just wants power,” or “man, that’s powerful,” or “I want to be a powerful leader, a powerful communicator, a power hitter, a power player.”

Power, power.  I want personal power.  We love power, we love it.  And that’s OK.  The true source of all power is God.  Let me say it again.  The true source of all power is God.

When it comes to God we need to understand that God has different qualities, different attributes.  Some of his attributes are communicable, like love, grace, mercy.  We can catch those, if you feel me.

Others of his qualities would be incommunicable.  His omnipresence, his omniscience, his omnipotence, the Trinity.  We have nothing to really compare those attributes to really.  Even this illustration about drones.  Drones break down. Or you can talk about an athlete who is all over the field.  He’s not or she’s not really omnipresent.  Or you can talk about someone who’s really brilliant or some computer or whatever, I mean they’re not all-knowing.

So it’s very tough to understand, to really get our little beetle brains around the attributes of God.  That does not mean, though, we shouldn’t study them.  Because God has made it very obvious.  And I believe when we think about the attributes of God, especially in today’s session, the omnipotence of God, it should cause us to step back in wonder and in awe and even in fear.

Think about extreme sports.  We’re like, “yeah man, I just want to do extreme stuff!  I want to ride on the ragged edge of adrenaline, and I just want to take a risk.  I want to dive with sharks and I want to jump off a cliff and I want to surf over there, and I like to ride fast in these cars.  I like to just be on the edge.”  Others of us go, “well, I want to see a movie that frightens me.  There’s a television show and I’m like, whoa!  Or I like to see things that surprise me.”

All those things are fine and dandy.  Those things, though, are needs in our lives that reflect the greatest need, which is to come in contact with our all-powerful God.  Because in worship we should have fear, in worship we can have awe.  In worship we can have wonder.  It’s part of reverencing our great God.  Because of his omnipotence.  God is omnipotent.

And today I’m just going to frame a little talk about the omnipotence of God.  Because hopefully as I talk about some aspects of his omnipotence I want to unpack this question and I want you to look for this question in my comments.  Because any time you talk about God being all-powerful people always ask this question.  “Alright.  If God is all-powerful, why doesn’t he use his power to stop the suffering in the world?”

Fair question.

“Why doesn’t he use his power to stop death?  Why doesn’t he use his power to stop disease or depression?  Why?  Why?  Why?”

As we unpack some of these aspect of God’s omnipotence I think you’ll understand and I’ll understand as best we can in our beetle brains a little bit about the answers to those questions.

First of all, I want you to notice that God’s power is unusual.  I mean, let’s face it.  It’s unusual.  No other power we can think about has the kind of power that God has.

ILLUS: Several days ago Lisa and I had some friends over to eat and Lisa was cooking a beef tenderloin.  She’s am amazing cook.  And so, in fact, is one of our daughters, Landra.  I mean the others can cook but not like Lisa and Landra.  I’m just being honest.  Going to keep it real.  I didn’t realize it but we had a power problem with our oven.  The oven just kind of shut down.  So the beef tenderloin was not cooked all the way through.

So they motioned for me to come back into the kitchen.  I mean, you know, ladies.  You’re entertaining, it’s like game time.  The ankles are taped, I mean we’re ready to go!  So we go out to our grill and we’re having a hard time getting that fixed and see, here’s the situation.  You don’t appreciate power until you’re out of it.

Isn’t that true?  You don’t really think about it until it’s not there.  Our great God is powerful.  He’s all-powerful.  He can do anything and everything.  He has all power and his power is unusual.

The psalmist said in Psalm 89:8, “Who is like you, Lord God Almighty?  (again, that’s God, you’re omnipotent)  You, Lord, are mighty and your faithfulness surrounds you.”

Now some of you who are statisticians are going, “well, there’s going to be some stuff that God can’t do, Ed.  You’re saying God’s all powerful, and yes he is.  The Bible says it from cover to cover.  I mean how about, there are some aspects that God cannot really tackle or that God will not really do,” and the answer is yes.  I’ve listed 5 in my margin.  You might want to jot these down right quick.

Here’s what God cannot do.  God cannot do certain things.  #1 – He cannot do anything that is inconsistent with his character.  #2 – He can’t lie.  #3 – He will not hydroplane over sin.  #4 – He will not rescue an unrepentant person.  #5 – He will not punish anyone who is innocent.  Conversely, human beings, we can do all of those things.  God can’t.  I thought I’d just kinda toss that in.

You remember Jeremiah?  Jeremiah had a pretty difficult task.  At 17 years of age God said, “OK, I want you to deliver a very unpopular message to the southern part of this nation, and it was called Judah.”  Basically Jeremiah was supposed to say to the people that 10 of the 12 tribes were going to be taken captive.  And he said it and people didn’t dig it.  Social media was blowing up, the haters were slurping Haterade.  They didn’t dig him and he got thrown in prison.  And this prison was brutal.  It was a well.

And he was like, oh man!  His family and friends and everybody, they were hating on him, hating on him, hating on him.  Well, he began to have this conversation with God and in Jeremiah 32:17 guess what they talk about?  The fact that God is all-powerful!  “O Sovereign Lord, you’ve made the heavens and the earth by your great power.”

Think about the power of God again.  It’s as easy for God to make a mosquito as it is for him to make a mountain range.  He can make a gnat as easy as he can fashion Niagara Falls.  “The heavens and the earth you’ve made by your great power and outstretched arm.  Nothing is too hard for you.”

Remember, though, God always uses his power that’s consistent with his character and consistent with his amazing agenda.  And we don’t always know and understand what God’s agenda, what God’s sovereign will is.  So at the end of the hunt we’ve going to trust.  We have got to trust.  We’ve got to put our lives in God’s hand.  Because as I talked about last week, we do so many things in life where we trust in someone else’s knowledge, in someone else’s power, to take us from point A to point B.  And with God, with our great God, with his track record it’s absolutely awesome.

So God creates by his power.  He speaks things into existence.  Ex nihilio is what theologians use when they describe that.  Out of nothing – BOOM! – God speaks it into existence.  He creates.  He also sustains and he also maintains.  Have you ever worshipped God for the fact that he sustains us and maintains us?  I understand about the creation and the creation should cause us to worship.  Wow!  Look at the beautiful ocean!  Look at the mountain range!  Look at the emperor beetle!  Look at the stars!  I mean it should cause us to worship!  We don’t say that God is in the stars or in the beetle, that’s pantheism.  That’s this eastern religion vibe.  We do, though, realize God is the environment, he’s the context for the universe.  So God’s power is unusual.

Notice also, God’s power is available.  God being God could have said, “Well, I’m all-powerful and humans, you’re powerless because you sinned.  My standards are perfect.  I’m holy, you’re not.  Too bad, so sad.”

God, though, not only has made us, he has given us his power.  In other words, God’s power is on tap in your life and mine.  We either receive it or not.

Think about God just for a second.  He sent Jesus and Jesus became powerless, lived a sinless life, beaten, abused, betrayed, taken advantage of, tortured.  How could God allow bad things to happen to good people?  Died on the cross, took your shame and my game.  Your sin and mine upon his life.  He died.  I checked the stats once again, one out of one die.  God allows it.  The Bible says the wages of sin is death.  The compensation of our conduct is condemnation.  That’s what we deserve.  Yet God stepped through time and history.  He intervened, sent Jesus to die and because God is omnipotent, Jesus rose again.  He burst forth with resurrection power, giving us an opportunity to tap into it.

You’ve heard about the 12 Step Program.  I think everybody should go through the 12 Step Program.  All the 12 steps are from the Bible, if you do the research on it.  What’s the first step?  You have to admit.  “I’m powerless.  I’m powerless, God.”  We cannot change.  We cannot understand God’s purpose and plan until we say, “God, I’m powerless.  I’m weak.”  And then by confessing our weakness and powerlessness, then we have the power of God.  So the way up is down. It’s the upside-down kingdom.

Isaiah said this, Isaiah 40:28 and 31, “Do you not know, have you not heard?  The Lord is the everlasting God, the Creator of the ends of the earth.  He will not grow tired or weary.”  <panting> Oh I’m exhausted!  “And his understanding, no one can fathom.” <fading echo “fathom-fathom”>  Sound effects mine.  See, I’m ADD and I have to do sound effects or I’ll bore myself.  I don’t really care if you don’t like the sound effects, I have to do it to keep myself in the game.

“He gives strength <boom-boom sound effect> strength” <laughter>  … that’s funny… “strength to the weary…” (oh I’m just worn out!) “… And increases the power of the weak.  Even youths grow tired and weary and young men stumble <stumbling sound effect> and fall, but those who hope in the Lord will renew their strength (da-da-da-daaaa!!), they will soar on wings like <eagle sound effect>, they will run <running sound effect> and not grow < panting sound effect>.  They will walk <clip-clop sound effect> and not <ping!> (he fainted!) faint.”

That’s our promise!  That’s the power of God!  So God’s power is unusual, it’s available.  Have you tapped into it?  Anybody weary here?  Anybody tired here?  Anybody want to give up here?  Maybe you want to give up in a marriage?  Maybe you want to give up in your career?  Maybe you want to give up in your calling?  God’s power is on tap.

But notice something else.  A third aspect of the omnipotence of God, God’s power is transformational.

2 Peter 1:3.  Now I love this text because Simon Peter, here’s a guy who said, “Jesus, I am the power man!  I’m so powerful, I mean when you go through a difficult situation I’ll be there!  I got your back, my brother!”

And Jesus said, “Hey Simon Peter?  You’re going to have a power outage very soon.”

The deepest point of Christ’s need, when he needed power friends like Simon Peter, Simon Peter totally bailed.  He cursed a blue streak when they asked him if he knew Jesus, then bolted.  Jesus, though, reinstated him.  Simon Peter admitted his powerlessness.  He became one of the most powerful people to ever walk on the planet.

And here’s what he said.  His divine power, this word power, dunamis in the Greek, we  get the word dynamite from it.  Jimmy Walker, I call this the Good Times verse.  Dyno-mite!!!  Now, very few people laugh.  We don’t have a lot of people over 50 years of age.  Now all these young people, I always do stuff for young people all the time, try to keep it young and modern and whatever and the music and a lot of the videos and stuff.  I’m going to start doing some jokes and lines for those of us who are 50 and over.  And young people, here’s what you do.  You go home, you ever heard of YouTube?  Go on YouTube and just type in Good Times Jimmy Walker Dynomite and you’ll watch just a couple of excerpts from it and here’s what you’ll do.  You’ll be like, “…pu-hahahahaha!”  You’ll have a delayed laugh.  You’re not laughing now but you’ll laugh later.

See those of us who are 50 and over, we’re dying laughing!  Good Times!  That’s funny, Ed.  I used to love that show.  I had the floppy hat like Jimmy Walker.  I had a shirt with him on it that said “Kid Dy-no-mite!” on it.  Again, very few people got that.  But my humor sometimes is very select.  It’s not for the masses, it’s for maybe 1-2 people.

“His divine power has given us everything…” Not some things, we need for a Godly life.  Everything!  So I’ve got the total package for a Godly life, through our knowledge of him.  That’s why we’re doing this series.  Through our knowledge of him.  The more we understand the nature and the character of God, the communicable and incommunicable attributes of him, the deeper we’ll grow in him.  “Who called us by his own glory and goodness.”

Think about the dy-no-mite! power of God.  It can <boom> bust up a hard heart.  It can <boom> take away those rough edges.  It can give us the <boom> power to face any and every situation.

The fourth thing I want to talk to you about regarding the omnipotence of God: God’s power is purposeful.  It’s purposeful.

ILLUS: I have some friends who are body builders and body building, man, that’s a trip.  People who are body builders, serious body builders, men and women, the discipline, the diet, the workouts.  It is really something to see.  One time I asked one, I said, “OK, you spend all these sessions training and dieting and what are your muscles for?  I mean what are your muscles for?”

“Well, I just feel healthy.” I go,

“Yeah, but why are you a body builder?”

“Well, dude, I’m a body builder because in the contests I flex my muscles and I pose.  And if I have better symmetry and vascularity and thickness and size compared to the other dude, then I win.”  So I said,

“What you’re saying is, I mean no disrespect because you weigh 270, you’re telling me that you have all these muscles just for posing?”

“Yeah, that’s right.”  That’s a body builder.

God’s power is not for body building.  His power is not for posing.  He’s not some contest, no, no.  He’s our great God.  God’s muscle is purposeful.  God has a mighty purpose and a plan for your life and mine.  That’s a good place to clap.

I’m going to read Romans 8:28.  It says, “And we know that all things…”  It doesn’t say all things are good.  Some things are hellacious.  Some things are unfair.  Some things are horrible.  There are children right now all over the world dying… DYING!  And some have died right after I said that sentence.  There are people, great people, Godly people, who have terminal illnesses.  I mean, why doesn’t God?  Why doesn’t God use his power to intervene and change their lives?  Why doesn’t God show up and heal?  That’s a great question.  Obviously we live in a fallen place.  We live in a sin-stained place.  The Bible is very clear there will be disease, there will be problems.  Even those of us who are righteous, who are believers, we will go through difficult times.  Everybody will die.  That doesn’t mean we don’t pray for healing.  That doesn’t mean that we don’t pray for Jesus to intervene.  But many times I’ve prayed and people have died.  People have not gotten better.  The situation has not changed from suffering to success.  Other times I prayed and I’ve seen amazing stuff happen.  I don’t know.  I really don’t know.  I’ve going to understand God, it’s according to your purpose, and your power, and your sovereignty, and your will.  That’s so, so important.

Just think, OK.  Just think about this.  Just go all right, God’s people, his chosen people, they were in Egyptian slavery for 400 years.  God didn’t intervene during those four centuries.

Think about Jesus.  All of the junk he went through?  None of us will ever be tempted like he was.  We’ll never be dissed like he was.  We’ll never be treated like he was.  Then he died?  God didn’t intervene there.  He could’ve and Jesus was like in the garden right beforehand.  “Lord, if you can deliver me, why not use your omnipotence?”  He let him die.  Then obviously God advertises omnipotence by the resurrection.

Then we think about the early church, read about the early church in the book of Acts and the letters that Paul penned.  There was a lot of suffering.  Read Hebrews 11, Hebrews 12.  Believers were sawn in two, lit up like candles, tortured.  Some, Hebrews 11 says, were healed.  They were saved.  God intervened.  Others weren’t.

So this deliverance and this healing is not all on this side.  Technically yes, we’re healed when we become followers of Christ.  A true healing takes place.  But we are going to go through tough times.  We’re going to suffer!  And it’s part of walking in the will of God.  So we need to understand.

God, I pray for healing.  I pray for deliverance, but I give it to you.  And here’s what God has promised us.  God doesn’t provide an escape from suffering, he provides us a way through suffering.  Whenever you take – let’s say it’s divorce, disease, depression, death – whenever you start from that and work your way up to God, you’ll have problems.  You don’t start with the difficulty, you start with God.  You start saying “God, I don’t understand it.”  And man, God understands your anger and mine.  Our “God, why?”  He can take all that.  “God I start with you.  I believe you’re a good God.  I believe you’re omnipotent and omniscient.  I believe you’re the totality of who you are.  You’re everywhere.  You’re omnipresent.  I start with you.  And then I work from that into the situation.”

But remember, God sometimes intervenes.  That’s why we pray for healing at Fellowship Church.  That’s why we pray for deliverance.  But so often God has us right where he wants us.  He allows it, good things and bad things, right?  He allows good things and bad things.

So let’s go back to Romans 8:28, “And we know that in all things…” Good things and bad things, unfair things, hellacious things, terrible things, terrific things.  we know that God works in all things for the good.  So we know that in all things God works for the good.  And we know, know, know, know, know, know, that “… in all things God works for the good of those who love him and who have been called according to his purpose.”

Now, in the world today there’s a real sexy stream of theology that is non-Biblical, called the word of faith movement.  It basically says that if you have enough faith you can believe God for your miracle and you can make God do what you want him to do.  So wait a minute.  God’s a genie now?  He’s my UPS boy now?  So if I believe God for a bigger house and a Bentley, if I believe God for this, if I confess it, what I want, then God has to show up because of my faith.

It sounds cool.  That’s jacked up.  It doesn’t hold Biblical water.  The apostle Paul, three times Paul said, “Lord, heal this thorn in my flesh!”  We’re talking St. Paul!  I think he had enough faith.  Lord, heal me, Lord!  Heal me!  God didn’t.  Sounds cool.  Sounds hip.

But faith is not some currency to make God do what you want him to do, or for me to make God do what I want him to do.  I’m believing for my miracle?  If God wants to show up and perform his miracle, cool!  Who am I?  I’m a beetle!  I’m a flippin’ beetle!  So we need to be very, very careful of that whenever we see that or come in contact with the word of faith, health and wealth gospel.

Now I believe once someone becomes a follower of Christ, God’s going to bless your life.  What blessings look like, I don’t know.  Most of the time they are ways money can’t touch, but sometimes they are financially.  Yet, we put our faith and trust in God, in his sovereignty, we pray like crazy for things, but at the end of the day we’ve going to say, “God, I trust you.  I want to be like your people in slavery.  Trust you!  I want to be like Jesus, not my will but your will.  I want to be like the apostle Paul.  I give the thorn to you, Lord.  I want to be like the early church.  I want to be like those people in Hebrews 11 and Hebrews 12.”  So God’s power is always purposeful.

Let me move down to Acts 1:8, then we’ll spur the horse <neighing sound effect> to the barn.  Acts 1:8, “But you’ll receive power…” There’s that word again, dunamis.  Power, power, power.  “…when the Holy Spirit comes in you and you’ll be my witness in…” Dallas/Fort Worth, Miami, Keller, Southlake, Plano, Park Cities, London, online.”

So we have that power, don’t we, available to us.  Let me say it again.  God knows what’s best for you and me.  And as long as we understand that, and believe that, by faith and walk in cadence with him, he will take us through the good times and the bad times.  But I just want you to say it with me that God is powerful.  1-2-3- God is powerful.  Say it again.  God is powerful.  His power is unending.  It’s, I’m talking, unlimited.  It’s unbelievable.  It’s unbearable.  It’s unstoppable.  It’s unchangeable.  It’s unconquerable.  It is unusual.  I’m talking about God is powerful.  Say it with me again.  God is powerful!

But let me go back to my man the beetle.  Because I have this beetle mentality.  I’m going to run the show.  I know what’s best for me.  I want to be the power source of my life.  Yeah, God, I want to be cool with you and all that but I really know what’s best.  Really?  I mean, how’s that working for you?  Mo was on the back side of the desert (I’m talking about Moses).  He has this experience with God.  God goes, “Mo, I want you to go back to pharaoh’s office.  My people have been in bondage for 400 years and I want you to simply look at pharaoh and say, “Hey, pharaoh, let my people go!”  And Mo stuttered, he was like, “uh-uh-uh, but-uh-who am I God to d-d-do this?  And who-who-who do I tell pharaoh sent me?”  You know what God said?

“Tell him I Am sent you.”  I am.  I am.  God, you’re the great I Am.  Whenever I try to be the I am, it doesn’t work.

T.S. So what I’m going to ask for all of us to do here and at all of our campuses, I’m going to ask us to resign from being the power source, the beetle in our lives.  So here’s the last thing I’m going to do.  Everybody stand.  Everybody stand.  This is going to be fun.  Take your right hand and place it over your heart.  Lift your left hand and if you don’t want to say it you don’t have to.  If you still want to run the show, great.  But one day you’ll come to this.  And now’s the time to do this.  All right?  Let’s say this together.  We’ll read it together.  A 1 and a 2 and a 3 –

“Today, being of a sound mind, I do hereby acknowledge that I am not God.  That I have never been God and never will be God.  That I am not omniscient, omnipresent, nor omnipotent.  I am, therefore, not the sovereign ruler of the universe.  I hereby resign from trying to control everything and everyone.  Amen!”

Is that true?  Please be seated.  As our heads are bowed and eyes are closed…

[Ed leads in closing prayer.]